SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Sixth centum<\/a> >> Third decad<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n thuRappEn allEn inbam thuRavAdhu nin uruvam thiruviNNagarAnE – Oh one who is present in the dhivyadhESam named thiruviNNagar! Oh one who is present in the dhivyadhESam named thiruviNNagar! I will not abandon the bliss caused by experiencing you. Not abandoning (that bliss) means I will not forget your physical beauty, at all times. Due to not forgetting you, I will not think about taking birth in samsAra. Elimination of such birth is acquired since I am on your side always.<\/p>\n\n\n\n thuRappEn allEn inbam <\/strong>– While I will abandon worldly pleasures, I won’t abandon the primary bliss of being your servitor.<\/p>\n\n\n\n When bhagavAn asked “If you can abandon pleasures acquired from Sabdham etc what is the reason for not abandoning the pleasure in my matters?” AzhwAr responds<\/p>\n\n\n\n thuRavAdhu … <\/strong>– Not abandoning the pleasure means not forgetting your divine form. Though I forgot you in the past as said in periya thirumozhi 6.2.2<\/a> “maRandhEn unnai munnam<\/em>” (I did not think about you), in the future, I will ensure that I won’t forget you.<\/p>\n\n\n\n What is derived from this? I did not think about you in the past; because of that I took births and suffered; now, if I constantly think about you without forgetting, will it not lead to stopping the birth for me?<\/p>\n\n\n\n enRum … <\/strong>– By not forgetting, I got to eliminate the thought of taking birth in samsAram.<\/p>\n\n\n\n When bhagavAn asked “Good! Are you thinking that you won’t be born again since you have continuous remembrance about me?” AzhwAr responds<\/p>\n\n\n\n piRavAmai … <\/strong>– I got to the point of not having to take birth again only by being subservient to your mercy and accepting “You are the controller” and not because of my efforts. <\/p>\n\n\n\n thiruviNNagarAnE <\/strong>– It is because of your divine presence here that I became the target of your mercy.<\/p>\n\n\n\n [Simple explanation in sequence of the words in the pAsuram]<\/p>\n\n\n\n thuRappEn allEn inbam <\/strong>– I won’t abandon the joy.<\/p>\n\n\n\n thuRavAdhu nin uruvam maRappEn allEn <\/strong>– Not abandoning the joy – not forgetting your divine form.<\/p>\n\n\n\n enRum maRavAdhu yAnulagil piRappEnAga eNNEn <\/strong>– Not taking birth is acquired by not forgetting you.<\/p>\n\n\n\n nin thiRaththEn AdhanmaiyAl – piRavAmaip peRRadhu – thiruviNNagarAnE <\/strong>– I became yours due to your divine presence in thiruviNNagar.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> <\/p>\n","protected":false},"excerpt":{"rendered":" SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Sixth centum >> Third decad Highlights from avathArikai (Introduction) No specific introduction. pAsuram thuRappEn allEn inbam thuRavAdhu nin uruvammaRappEn allEn enRum maRavAdhu yAn ulagilpiRappEnAga eNNEn piRavAmai peRRadhu ninthiRaththEn AdhanmaiyAl thiruviNNagarAnE! Word-by-Word meanings thiruviNNagarAnE – Oh one who is present in the dhivyadhESam … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,716],"tags":[],"class_list":["post-55840","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55840","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=55840"}],"version-history":[{"count":7,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55840\/revisions"}],"predecessor-version":[{"id":55862,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55840\/revisions\/55862"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=55840"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=55840"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=55840"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
maRappEn allEn enRum maRavAdhu yAn ulagil
piRappEnAga eNNEn piRavAmai peRRadhu nin
thiRaththEn AdhanmaiyAl thiruviNNagarAnE!<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
inbam – the bliss caused by experiencing you
thuRappEn allEn – I will not abandon.
thuRavAdhu – not abandoning (that bliss) means
nin uruvam – your physical beauty
enRum – at all times
maRappEn allEn – I will not forget.
maRavAdhu – due to not forgetting
yAn – I
ulagil – in this samsAra
piRappEn Aga eNNEn – will not think that I will take birth
piRavAmai – (that) elimination of birth
nin – your
thiRaththEn AdhanmaiyAl – since I am on your side (being your servitor)
peRRadhu – got it.<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
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