SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Sixth centum<\/a> >> First decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n kuzhal niRa vaNNa! nin kURu koNda kuzhal niRa – like the (dark) complexion of his divine hair Oh one who is having bodily complexion like the (dark) complexion of his divine hair! Oh you from whom rudhra took a portion of your divine form and kept as his residence, and who [referring to emperumAn] entered in the very cruel arrow which is in the form of fire and was launched by rudhra whose complexion is like the complexion of the fire, to destroy the thripura (three towns), launched the big mountain like bow. Oh one who ruled me (even in the past)! Oh one who is eternally residing in the dhivyadhESam named thiruviNNagar! If you can bestow the unconditional grace to have me worship you, please do so. I don’t desire to be present in this samsAram.<\/p>\n\n\n\n kuzhal niRa vaNNa … <\/strong>– Oh one who is having the divine complexion of your divine hair on your divine body! As said in thiruvAimozhi 4.8.1<\/a> “kURALum<\/em>” (individually, enjoy and consider to be their own abodes) – [rudhra who is] having a portion in your divine form, having fire’s complexion. sarvESvaran’s divine form will be cool for our eyes; rudhra’s form will be like blazing fire making it invisible to our eyes. To have the three towns which are the capital of asuras destroyed, rudhra launched the mEru mountain like big bow, as said in mahAbhAratham karNa parvam \u201cvishNurAthmA bhagavathO bhavasya amithathEjasa: thasmAth<\/strong> dhanurjyA samsparSam savishEhE mahESvara:<\/em>\u201d (The omnipresent vishNu is the antharyAmi for Siva who is infinitely valorous and worshippable; due to this fact, Siva was able to launch the arrow on the bow during the destruction of the three towns), bhagavAn entered the arrow and remained there as the power. What is the reason for this leelA? It is said in that SlOkam “vishNurAthmA<\/em>” – because bhagavAn is the antharyAmi, he helps all, including dhEvathAs.<\/p>\n\n\n\n angu azhal niRa ambadhu<\/strong> – Oh one who entered as the sharpness of the arrow, destroyed the enemy and made sure that rudhra got the honours as in “rudhra performed this victorious act”!<\/p>\n\n\n\n ANdAy … <\/strong>– In my case, you don’t need to make me announce my greatness saying “I have performed this act”.<\/p>\n\n\n\n vENdEn … <\/strong>– You just need to eliminate the hurdles for my true nature and bestow the result matching my true nature.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Sixth centum >> First decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram kuzhal niRa vaNNa! nin kURu koNdathazhal niRa vaNNan naNNAr nagaramvizha nani malai silai vaLaivu seydhuangu azhal niRa ambadhuvAnavanE!ANdAy! unaik kANbadhOr aruL enakku aruLudhiyElvENdEn manai vAzhkkaiyai viNNagar mEyavanE! … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,716],"tags":[],"class_list":["post-55584","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-6th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55584","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=55584"}],"version-history":[{"count":7,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55584\/revisions"}],"predecessor-version":[{"id":55598,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55584\/revisions\/55598"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=55584"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=55584"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=55584"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
thazhal niRa vaNNan naNNAr nagaram
vizha nani malai silai vaLaivu seydhu
angu azhal niRa ambadhuvAnavanE!
ANdAy! unaik kANbadhOr aruL enakku aruLudhiyEl
vENdEn manai vAzhkkaiyai viNNagar mEyavanE!<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
vaNNa – oh one who is having bodily complexion!
nin – on your divine form
kURu koNda – took a portion and kept as his residence
thazhal niRam – by rudhra whose complexion is like the complexion of the fire
naNNAr – asuras who are enemies, their
nagaram – thripura (three towns)
vizha – to be destroyed
nani – big
malai – like a mountain
silai – bow
vaLaivu seydhu – launched
angu – (being launched) in that bow
azhal niRam – in the form of fire
adhu – very cruel in that manner
ambu AnavanE – one who entered in the arrow and stood there!
ANdAy – Oh one who ruled me (even in the past)!
viNNagar – in the dhivyadhESam named thiruviNNagar
mEyavanE – Oh one who is eternally residing!
unnai – you
kAnbadhu – to have me worship you
Or aruL – unconditional grace
enakku – on me
aruLudhiyEl – if you can give (you should do)
manai vAzhkkaiyai – presence in this samsAram
vENdEn – (I) don’t desire<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
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