SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Fifth centum<\/a> >> Ninth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n vakkaran vAy mun kINda mAyanE! enRu vAnOr vakkaran – “dhantha vakra’s dhEvathAs gathered and came saying “Oh amazing person who tore the mouth of dhantha vakran, in the past!” and prayed “Mercifully give your protection for us”; as they did that, bhagavAn in the form of narasimha, laughed, grew big and tore hiraNya with his nails and felt joyful. I reached the divine feet of the lord of thiruppEr who is the SrImAn (the consort of SrI mahAlakshmi) and got uplifted.<\/p>\n\n\n\n vakkaran …<\/strong> – An asura named dhantha vakran tormented all the dhEvathAs and was roaming around in that manner. Saying “Oh one who is having amazing ability to tear his mouth effortlessly!”<\/p>\n\n\n\n vAnOr<\/strong> – All the dhEvathAs gathered together and came and requested “You should mercifully give us a refuge”.<\/p>\n\n\n\n pon AgaththAnai <\/strong>– hiraNya. Assuming the form of a narasimha (human-lion form), laughed, growing big, he tore with his divine nails, and became joyful thinking “prahlAdhan’s hurdle is gone now”.<\/p>\n\n\n\n sakkarach chelvan <\/strong>– hiraNya’s body was not sufficient enough for bhagavAn’s divine nails. Further the divine chakra is just present for decoraton.<\/p>\n\n\n\n thenpEr …<\/strong> – How amazing is it that I have become uplifted after surrendering unto sarvESvaran who is greater than all and is eternally residing in thenthiruppEr!<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Fifth centum >> Ninth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vakkaran vAy mun kINda mAyanE! enRu vAnOrpukku araN thandhu aruLAy ennap pon AgaththAnainakkari uruvamAgi nagam kiLarndhu idandhu ugandhasakkarach chelvan thenpErth thalaivan thAL adaindhu uyndhEnE Word-by-Word meanings vakkaran … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-55345","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55345","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=55345"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55345\/revisions"}],"predecessor-version":[{"id":55357,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/55345\/revisions\/55357"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=55345"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=55345"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=55345"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
pukku araN thandhu aruLAy ennap pon AgaththAnai
nakkari uruvamAgi nagam kiLarndhu idandhu ugandha
sakkarach chelvan thenpErth thalaivan thAL adaindhu uyndhEnE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
vAy – mouth
mun – in the past
kINda – one who tore
mAyavanE – Oh amazing person!”
enRu – saying this
vAnOr – dhEvathAs
pukku – gathered and came
araN thandharuLAy – (for us) mercifully give protection
enna – as they prayed
ponnAgaththAnai – hiraNya (who is their enemy)
ari uruvamAgi – being in the form of narasimha
nakku – laughed
kiLarndhu – grew
nagam – with nails
idandhu – tore
ugandha – one who felt joyful
sakkaram – with sudharSana chakram
selvan – being SrImAn (the consort of SrI mahAlakshmi)
thenpEr – for thenthiruppEr
thalaivan – one who is the lord
thAL – divine feet
adaindhu – reached
uyndhEnE – I got uplifted<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"