SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Fifth centum<\/a> >> Seventh decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n mAyirum kunRam onRu maththAga mAsuNam adhanodum aLavi mA – vast Placing the vast and tall manthara mountain as the churning staff, coiling the snake vAsuki around it, to have the vast and lengthy ocean cry out, to have the waves which are formed in it reach the middle of the sky and pervade, and to have the worlds such as heaven which are at a far distance, moon, other radiant objects and dhEvathAs become amazed simultaneously, bhagavAn churned the ocean which is agitated with waves, with his thousand shoulders. Such bhagavAn is mercifully resting in this town of SrIrangam.<\/p>\n\n\n\n mAyirum … <\/strong>– Having manthara mountain which is not short of vastness and height, coiling vAsuki’s body around it, to have the vast and lengthy ocean cry out like an elephant’s roar, and due to the agitation at that time, the waves which were formed reached up to the sky, filling it; to have worlds such as vast heaven etc which are far away from here, moon, other radiant objects, other dhEvathAs, to be amazed amazed, bhagavAn churned the ocean.<\/p>\n\n\n\n Ayiram thOLAl … <\/strong>– Though he churned with four shoulders, [due to the pace at which he was churning] it appeared like he churned with thousand shoulders.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Fifth centum >> Seventh decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram mAyirum kunRam onRu maththAga mAsuNam adhanodum aLavipAyirum pauvam pagadu viNdalaRap padu thirai visumbidaip padarasEyiru visumbum thingaLum sudarum dhEvarum thAmudan thisaippaAyiram thOLAl alai kadal kadaindhAn arangamA nagar amarndhAnE … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-54852","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54852","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=54852"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54852\/revisions"}],"predecessor-version":[{"id":54916,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54852\/revisions\/54916"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=54852"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=54852"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=54852"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
pAyirum pauvam pagadu viNdalaRap padu thirai visumbidaip padara
sEyiru visumbum thingaLum sudarum dhEvarum thAmudan thisaippa
Ayiram thOLAl alai kadal kadaindhAn arangamA nagar amarndhAnE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
irum – being tall
onRu – unique
kunRam – manthara mountain
maththAga – placing as churning staff
adhanodum – with that (in that mountain)
mAsuNam – snake named vAsuki
aLavi – coiled around
pA – vast
irum – lengthy
pauvam – ocean
pagaduviNdu – opening its mouth
alaRa – to cry out
padu – formed (in it)
thirai – waves
visumbidai – in the middle of the sky
padara – to pervade
sE – being distant
iru – vast
visumbu – worlds such as heaven
thingaLum – moon
sudarum – other radiant objects
dhEvarum – dhEvathAs
udan – simultaneously
thisaippa – to become amazed
alai – agitated with waves
kadal – ocean
Ayiram thOLAl – with thousand shoulders
kadaindhAn – one who churned
aranga mA nagar amarndhAnE \u2013 is mercifully resting in this town of SrIrangam<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"