{"id":54831,"date":"2024-12-10T23:34:13","date_gmt":"2024-12-10T23:34:13","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=54831"},"modified":"2024-12-10T23:34:13","modified_gmt":"2024-12-10T23:34:13","slug":"periya-thirumozhi-5-7-2","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2024\/12\/periya-thirumozhi-5-7-2\/","title":{"rendered":"periya thirumozhi &#8211; 5.7.2 &#8211; indhiran piraman"},"content":{"rendered":"\n<p class=\"has-text-align-center\"><small>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2020\/11\/periya-thirumozhi\/\">periya thirumozhi<\/a> >> <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/07\/periya-thirumozhi-5\/\">Fifth centum<\/a> >> <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2024\/12\/periya-thirumozhi-5-7\/\" data-type=\"post\" data-id=\"54812\">Seventh decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2024\/12\/periya-thirumozhi-5-7-1\/\" data-type=\"post\" data-id=\"54815\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n<p>No specific introduction.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">pAsuram<\/h3>\n\n\n\n<p><em>indhiran piraman Isan enRu ivargaL eNNil pal guNangaLE iyaRRa<br>thandhaiyum thAyum makkaLum mikka suRRamum suRRi ninRu agalAp<br>pandhamum pandham aRuppadhOr marundhum pAnmaiyum palluyirkku ellAm<br>andhamum vAzhvum Aya emperumAn arangamA nagar amarndhAnE <\/em><\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Word-by-Word meanings<\/h3>\n\n\n\n<p>indhiran &#8211; indhra<br>piraman &#8211; brahmA<br>Isan &#8211; rudhra<br>enRu &#8211; known as <br>ivargaL &#8211; these persons<br>eN il &#8211; countless<br>pal guNangaL &#8211; reciting the qualities<br>iyaRRa &#8211; as they praise<br>pal uyirkkellAm &#8211; for the countless jIvAthmAs<br>thandhaiyum &#8211; the father<br>thAyum &#8211; the mother<br>makkaLum &#8211; children<br>mikka &#8211; abundant<br>suRRamum &#8211; paternal relatives<br>suRRi ninRu &#8211; surrounding<br>agalA &#8211; inseparable<br>bandhamum &#8211; other relatives<br>bandham &#8211; connection with samsAram<br>aRuppadhu &#8211; eliminating<br>Or &#8211; unique<br>marundhum &#8211; medicine<br>pAnmaiyum &#8211; attainable nature<br>andhamum &#8211; final resting place<br>vAzhvum &#8211; joy<br>Aya &#8211; one who is in the form of these<br>emperumAn \u2013 sarvESvaran<br>aranga mA nagar \u2013 in this dhivyadhESam named SrIrangam<br>amarndhAn \u2013 mercifully resting.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Simple translation<\/h3>\n\n\n\n<p>As the persons known as indhra, brahmA, rudhra et al praise sarvESvaran reciting his countless auspicious qualities, for countless jIvAthmAs, he, who is in the form of the father, mother, children, abundant paternal relatives, other relatives who surround and remain inseparable, unique medicine which eliminates the connection with samsAram, attainable nature, final resting place and joy, is mercifully resting in this dhivyadhESam named SrIrangam.<\/p>\n\n\n\n<h3 class=\"wp-block-heading\">Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n<p><strong>indhiran &#8230; <\/strong>&#8211; Primary dhEvathAs such as indhra, brahmA, rudhra who are all created by bhagavAn. Since indhra is spoken in the beginning, even before brahmA and rudhra, it is to be understood that, overall there is not much difference between them; when some say chathurmukha (four headed brahmA) as ISvara (supreme lord), rudhra will also have such ISvarathvam (lordship); in this manner these persons who are primary for the world, being freed from pride, surrender to sarvESvaran, reciting his countless auspicious qualities and praising him.<\/p>\n\n\n\n<p><strong>pal uyirkkellAm &#8230; <\/strong>&#8211; Being the father who looks after the well-being for all creatures, mother who fulfils the desires, sons who relieve their parents from hell, countless paternal relatives, other relatives who approach and never leave, the medicine which eliminates such connection with samsAram, state of absolute peace after being relieved from the connection with samsAram, the resting abode during deluge for all AthmAs, the joy attained through protection, and the creation too which is indicated by these two (deluge and protection). In this manner, sarvESvaran who is the controller of creation, sustenance and annihilation for all creatures.<\/p>\n\n\n\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n<p>adiyen sarathy ramanuja dasan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"noreferrer noopener\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI:&nbsp; SrImathE SatakOpAya nama:&nbsp; SrImathE rAmAnujAya nama:&nbsp; SrImath varavaramunayE nama: periya thirumozhi >> Fifth centum >> Seventh decad &lt;&lt; Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram indhiran piraman Isan enRu ivargaL eNNil pal guNangaLE iyaRRathandhaiyum thAyum makkaLum mikka suRRamum suRRi ninRu agalAppandhamum pandham aRuppadhOr marundhum pAnmaiyum palluyirkku ellAmandhamum vAzhvum Aya emperumAn arangamA nagar &#8230; <a title=\"periya thirumozhi &#8211; 5.7.2 &#8211; indhiran piraman\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2024\/12\/periya-thirumozhi-5-7-2\/\" aria-label=\"Read more about periya thirumozhi &#8211; 5.7.2 &#8211; indhiran piraman\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-54831","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54831","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=54831"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54831\/revisions"}],"predecessor-version":[{"id":54903,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54831\/revisions\/54903"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=54831"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=54831"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=54831"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}