SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Fifth centum<\/a> >> Sixth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n Amaruvi nirai mEyththa aNi arangaththu ammAnaik Anirai – cow herd On the matters relating to the lord who remained fixed with the cow herd and protected them and who is mercifully resting in SrIrangam which is a decoration for bhUlOkam, thirumangai AzhwAr, who is having desirable SrIvaishNavaSrI, mercifully composed these ten pAsurams in the form of thamizh songs which are abundantly famous and are well fixed on the tongue; sins on their own, will not come close to those who learnt these pAsurams, remaining fixed on them.<\/p>\n\n\n\n Amaruvi … <\/strong>– Remaining fixed with the cows which don’t have any thing in them for their protection and protected them; such simplicity is considered to be supremacy when we see his total simplicity in SrIrangam. AzhwAr who is having vaishNavalakshmi (wealth of vaishNavam) which is desirable for all, composed these pAsurams with music. <\/p>\n\n\n\n nA maruvu … <\/strong>– Even without the help of mind, if we place these pAsurams on tongue once, they will remain fixed on the tongue.<\/p>\n\n\n\n maruvi vallAr <\/strong>– On those who have learnt this decad with their heart, while they are not thinking “we should get rid of these sins”, the sins, on their own, will run away thinking “this person is not our abode”.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Fifth centum >> Sixth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram Amaruvi nirai mEyththa aNi arangaththu ammAnaikkAmaru sIrk kalikanRi oli seydha malipugazh sErnAmaruvu thamizh mAlai nAliraNdOdu iraNdinaiyumthAmaruvi vallAr mEl sArA thIvinai thAnE Word-by-Word meanings Anirai – cow herdmaruvi … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-54806","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54806","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=54806"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54806\/revisions"}],"predecessor-version":[{"id":54855,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54806\/revisions\/54855"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=54806"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=54806"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=54806"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
kAmaru sIrk kalikanRi oli seydha malipugazh sEr
nAmaruvu thamizh mAlai nAliraNdOdu iraNdinaiyum
thAmaruvi vallAr mEl sArA thIvinai thAnE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
maruvi – remaining fixed
mEyththa – one who protected
aNi – decoration for bhUlOkam
arangaththu – one who is mercifully resting in SrIrangam
ammAnai – on the lord’s matter
kAmaru – desirable
sIr – having SrIvaishNavaSrI (wealth of kainkaryam)
kali kanRi – thirumangai AzhwAr
oli seydha – mercifully composed
mali – abundant
pugazh sEr – having fame
nA maruvu – fixed on the tongue
thamizh mAlai – in the form of thamizh songs
nAl iraNdOdu iraNdinaiyum – ten pAsurams
thAm – those
maruvi – remaining fixed
vallAr mEl – who learnt
thAnE – on their own
thIvinai – sins
sArA – will not come close<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"