SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Fifth centum<\/a> >> Sixth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n thuvariththa udaiyavarkkum thUymai illAch chamaNarkkum thuvariththa – reddish Merciful bhagavAn does not show mercy on matters relating to vEdha bAhyas such as baudhdhas who wear reddish saffron clothes and impure jainas; [But] he is the benefactor for my people who surrendered unto him, me, my father, my mother and nithyasUris. I am seeing such bhagavAn in beautiful SrIrangam.<\/p>\n\n\n\n thuvariththa … <\/strong>– For baudhdhas who wear reddish clothes and for jainas who are not to be touched due to not being vaidhikas; merciful bhagavAn who does not show his mercy ever to those who approach him without actions which are prescribed in vEdham. Just as even a milk bearing tree, if it is poked during inapt times, will not provide milk. bhagavAn is similar to that.<\/p>\n\n\n\n thannadaindha … <\/strong>– For those who are connected to me and are surrendered to him only – that is, for vaishNavas; for me, my mother and father, and for nithyasUris, he is the lord, without any favouritism towards any one of these persons.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Fifth centum >> Sixth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram thuvariththa udaiyavarkkum thUymai illAch chamaNarkkumavargatku angu aruLillA aruLAnai thannadaindhaemargatkum adiyERkum emmARkum emmanaikkumamararkkum pirAnAraik kaNdadhu thennarangaththE Word-by-Word meanings thuvariththa – reddishudaiyavarkkum – baudhdhas who wear saffron clothesthUymai illA … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-54797","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54797","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=54797"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54797\/revisions"}],"predecessor-version":[{"id":54841,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54797\/revisions\/54841"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=54797"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=54797"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=54797"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
avargatku angu aruLillA aruLAnai thannadaindha
emargatkum adiyERkum emmARkum emmanaikkum
amararkkum pirAnAraik kaNdadhu thennarangaththE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
udaiyavarkkum – baudhdhas who wear saffron clothes
thUymai illA – impure
samaNarkkum – jainas
avargatku angu – in this manner, on matters relating to these people who are vEdha bAhyas (those who reject vEdham)
aruL illA – one who does not show mercy
aruLAnai – one who is merciful
than adaindha emargatkum – for my people who surrendered unto him
adiyERkum – for me too
emmARkum – for my father
emmanaikkum – for my mother
amararkkum – for nithyasUris
pirAnArai – one who is the benefactor
kaNdadhu then arangaththE – I am seeing in beautiful SrIrangam<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
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