SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Fifth centum<\/a> >> Sixth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n sindhanaiyaith thava neRiyaith thirumAlai piriyAdhu sindhanaiyai – one who is the target of my desire bhagavAn is the target of my desire; he conducts the means (to attain him) in the form of firm belief; he, who is Sriya:pathi, is eternally present in my mind having arrived from thiruvEngadam where he remains, without separating from there; my lord stretched his divine feet to measure the worlds, in thirukkOvalUr, which is surrounded by orchards which have dense presence of flower bunches which are filled with beetles having stripes. I am seeing such bhagavAn in the beautiful dhivyadhESam named thiruvarangam which is surrounded by beautiful water.<\/p>\n\n\n\n sindhanaiyai <\/strong>– One who is the goal which is the target of my desire as said in thiruvAimozhi 3.3.3<\/a> “vazhuvilA adimai seyya vENdum nAm<\/em>” (we should perform continuous kainkaryam).<\/p>\n\n\n\n thava neRiyai <\/strong>– he himself is the means to get that eternal kainkaryam.<\/p>\n\n\n\n When asked “Who is that entity who remains the one as goal and means?” AzhwAr says<\/p>\n\n\n\n thirumAlai <\/strong>– She remains purushakAram (one who recommends) while bhagavAn is prApakam (means) and remains as part of the goal just like him, while bhagavAn is prApyam. <\/p>\n\n\n\n piriyAdhu … <\/strong>– Being the one who has thirumalA as his eternal abode, he entered my heart to make these features blossom in my heart, and is aptly residing there.<\/p>\n\n\n\n vari …<\/strong> – In thrirukkOvalUr which has dense orchards, which have dense flower bunches, where beetles with beautiful complexion are present. bhagavAn is present having his divine feet stretched out, in a humble manner and accepted everything as his own.<\/p>\n\n\n\n yAn kaNdadhu <\/strong>– While he remains as the mendicant seeking alms, I saw him in SrIrangam.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Fifth centum >> Sixth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram sindhanaiyaith thava neRiyaith thirumAlai piriyAdhuvandhu enadhu manaththu irundha vadamalaiyai varivaNdArkondhaNaindha pozhil kOval ulagaLappAn adi nimirththaandhaNanai yAn kaNdadhu aNinIrth thennarangaththE Word-by-Word meanings sindhanaiyai – one who is the … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-54789","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54789","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=54789"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54789\/revisions"}],"predecessor-version":[{"id":54835,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54789\/revisions\/54835"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=54789"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=54789"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=54789"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
vandhu enadhu manaththu irundha vadamalaiyai varivaNdAr
kondhaNaindha pozhil kOval ulagaLappAn adi nimirththa
andhaNanai yAn kaNdadhu aNinIrth thennarangaththE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
thavam – in the form of firm belief
neRiyai – one who conducts the means
thirumAlai – one who is Sriya:pathi (divine consort of SrI mahAlakshmi)
vada malaiyai – thiruvEngadam (thirumalA)
piriyAdhu – without separating (and remaining there)
vandhu – arriving from there
enadhu – my
manaththu – in the mind
irundha – one who is eternally present
vari – having stripes
vaNdu – by the beetles
Ar – filled
kondhu – flower bunches
aNaindha – present densely
pozhil – surrounded by orchards
kOval – in thirukkOvalUr
ulagu – worlds
aLappAn – to measure
adi – divine feet
nimirththa – one who stretched
andhaNanai – my lord
yAn \u2013 I
aNi \u2013 beautiful
nIr \u2013 surrounded by water
then \u2013 beautiful
arangaththu \u2013 in the dhivyadhESam named thiruvarangam
kaNdadhu \u2013 am seeing<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"