SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Fifth centum<\/a> >> Sixth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n nIr azhalAy nedu nilanAy ninRAnai anRu arakkan nIrAy – being in the form of water Subsequently, I am seeing in the beautiful SrIrangam, bhagavAn who is in the form of water, fire, vast earth and thus being the antharyAmi of pancha bhUthams, who during the time of SrI rAmAvathAram, destroyed through fire, rAvaNAsura’s town of lankA such that those who had previously seen it could not see it subsequently; he is in the form of batabAgni (a type of fire) and is the controller of the immeasurable paramapadham; further, he mercifully consumed brAhmaNas’ havis in the form of manthra through fire which became satisfied in accepting it.<\/p>\n\n\n\n nIr … <\/strong>– Through thrivruth karaNam (creation through 3 elements), panchI karaNam (creation through 5 elements) is explained. <\/p>\n\n\n\n anRu … <\/strong>– When rAvaNa was tormenting others; those who saw his town with fort, kitchens, streets, could subsequently not see the same, by destroying it with fire as said in SrI rAmAyaNam sundhara kANdam 26.22 \u201csmaSAna sadhruSI bhavEth<\/em>\u201d (This lankA will become like graveyard),<\/p>\n\n\n\n pEr azhalAy <\/strong>– Being batabA mukAgni here and being the apt destination of paramapadham for those who escaped the boundaries of this material world and reached there.<\/p>\n\n\n\n maRaiyOr … <\/strong>– To help them attain paramapadham, one who consumes the havis in the form of manthram, in the yagyas (fire sacrifice), through thrEthAgni (a type of fire in the yagya). SrI bhagavath gIthA 9.24<\/a> “aham hi sarvayagyAnAm bhokthA cha prabhur Eva cha |<\/em> na thu mAm abhijAnanthi thathvEnAthaS chyavanthi thE ||<\/em>” (I am only the enjoyer and the benefactor of all yagyas. Those who are only engaged in pUrva bhAgam (ritualistic aspects), do not know me truly (as the antharyAmi (indwelling super soul)) and hence they miss out on the main benefits).<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Fifth centum >> Sixth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram nIr azhalAy nedu nilanAy ninRAnai anRu arakkanUr azhalAl uNdAnaik kaNdAr pin kANAmE pErazhalAyp peruvisumbAyp pin maRaiyOr mandhiraththin ArazhalAl uNdAnaik kaNdadhu thennarangaththE Word-by-Word meanings nIrAy – being in … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-54775","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54775","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=54775"}],"version-history":[{"count":6,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54775\/revisions"}],"predecessor-version":[{"id":54784,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54775\/revisions\/54784"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=54775"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=54775"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=54775"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
Ur azhalAl uNdAnaik kaNdAr pin kANAmE
pErazhalAyp peruvisumbAyp pin maRaiyOr mandhiraththin
ArazhalAl uNdAnaik kaNdadhu thennarangaththE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
azhalAy – being in the form of fire too
nedu – vast
nilanAy – being the earth
ninRAnai – being the antharyAmi for pancha bhUthams
anRu – during the time of SrI rAmAvathAram
arakkan – rAvaNAsura’s
Ur – town of lankA
kaNdAr – those who had seen (previously)<\/p>\n\n\n\n
kANAmE – be unable to see (with the same beauty)
azhalAl – through fire
uNdAnai – one who destroyed
pEr – huge
azhalAy – being in the form of badabAgni (batabA indicates female horse. It is said that a female horse resides in the middle of the ocean which controls the agitation of the ocean, with fire in its mouth)
peru – immeasurable
visumbAy – being the controller of paramapadham
pin – further
maRaiyOr – brAhmaNas’
mandhiraththu – havis (offering) in the form of manthra
Ar azhalAl – (by that offering) through fire which became satisfied
uNdAnai – one who mercifully consumed
kaNdadhu then arangaththE \u2013 seeing in the beautiful SrIrangam<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"