SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama:<\/small><\/p>\n\n\n\n
periya thirumozhi<\/a> >> Fifth centum<\/a> >> Sixth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n No specific introduction.<\/p>\n\n\n\n EnAgi ulagidandhu anRu irunilanum peru visumbum anRu – in the beginning of varAha kalpa I am seeing bhagavAn who as mahA varAha, lifted the earth by digging it out from the wall of the oval shaped universe, in the beginning of varAha kalpa, who is having the vast earth and vast sky as his prakAram, who is enjoyable like honey and nectar in the hearts of his servitors at all times, who is shining and who can lovingly tend cows by becoming krishNa at the end of dhvApara yuga, in the beautiful SrIrangam.<\/p>\n\n\n\n EnAgi mun idandha <\/strong>– When the earth was consumed by deluge, as a vaAha, he lifted it up.<\/p>\n\n\n\n iru nilanum <\/strong>– All of earth and sky are prakArams for sarvESvaran, to have all entities to be subdued in the word “thAn<\/em>” (mine).<\/p>\n\n\n\n than adiyAr …<\/strong> – When a person steps on a thorn to have his feet affected, the SarIrI (AthmA) will suffer. Similarly, AzhwAr is thinking about bhagavAn being the abhimAni (one who cares) for the universe to feel the danger experienced by the universe. For those who purely exist for him, he will remain as all types of relatives and is shining because of that.<\/p>\n\n\n\n magizhndhu …<\/strong> – Having incarnated as krishNa, instead of thinking along the lines of “We happily enjoyed in paramapadham, but now we have to stand here in this samsAra in an inferior way”, with overwhelming love “At least in this manner, we could help them”. In dhvApara yugam, he mercifully tended cows and calves, and remained faultless in that.<\/p>\n\n\n\n In the next article we will enjoy the next pAsuram.<\/p>\n\n\n\n adiyen sarathy ramanuja dasan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImath varavaramunayE nama: periya thirumozhi >> Fifth centum >> Sixth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram EnAgi ulagidandhu anRu irunilanum peru visumbumthAnAya perumAnaith thannadiyAr manaththu enRumthEnAgi amudhAgith thigazhndhAnai magizhndhu orugAlAnAyan AnAnaik kaNdadhu thennarangaththE Word-by-Word meanings anRu – in the beginning of varAha kalpaEnAgi … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-54753","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54753","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=54753"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54753\/revisions"}],"predecessor-version":[{"id":54767,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54753\/revisions\/54767"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=54753"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=54753"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=54753"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n\n\n\n
pAsuram<\/h3>\n\n\n\n
thAnAya perumAnaith thannadiyAr manaththu enRum
thEnAgi amudhAgith thigazhndhAnai magizhndhu orugAl
AnAyan AnAnaik kaNdadhu thennarangaththE<\/em><\/p>\n\n\n\nWord-by-Word meanings<\/h3>\n\n\n\n
EnAgi – being mahA varAha
ulagu – earth
idandhu – (from the wall of the oval shaped universe) one who lifted by digging out
iru – vast
nilanum – earth
peru – vast
visumbum – sky
thAnAya – one who is having as his prakAram (form)
perumAnai – being the lord
than adiyAr – his servitors
manaththu – in the heart
enRum – at all times
thEnAgi – like honey
amudhAgi – being enjoyable like nectar
thigazhndhAnai – being the one who is shining
magizhndhu – with love
oru kAl – at the end of dhvApara yuga
An – one who can tend cows
Ayan AnAnai – one who became krishNa
kaNdadhu then arangaththE – seeing in the beautiful SrIrangam<\/p>\n\n\n\nSimple translation<\/h3>\n\n\n\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"