SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> Fourteenth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 she brings the prabandham to an end by stating the benefit to those who meditate on this decad, which is that they will constantly carry out servitude to emperumAn.<\/p>\n\n\n\n parundhAL kaLiRRukku aruL seydha paraman thannai pArin mEl<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n paru thAl kaLiRRukku<\/em> \u2013 to gajEndhArzhwAn [elephant] who had stout legs Simple Translation<\/strong><\/p>\n\n\n\n ANdAL, the divine daughter of periyAzhwAr, had mercifully composed these pAsurams on how she had seen thirumAl in SrI brindhAvanam, on this world, who had bestowed his mercy on gajEndhrAzhwAn who had stout legs. Those who meditate on these pAsurams, treating them in their minds as the medicine for the disease of repeated births, will have permanent enjoyment under the divine, eminent feet of emperumAn, forever, without separating from him.<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n parundhAL kaLiRRukku aruL seydha<\/strong> \u2013 this speaks about the mercy which emperumAn showered on the elephant which had stout legs. Since it had a huge form, its pain also would have been intolerable for the elephant.<\/p>\n\n\n\n paraman thannai<\/strong> \u2013 such an elephant entered a pond which was not its own place, got caught by the crocodile and in pain, cried out \u201cAdhimUlamE<\/em>\u201d (Oh, one who is the root of all entities!). As soon as emperumAn heard that cry, he came running, with his ornaments and weapons in a disarray, with his dress and locks dishevelled, to that pond. He stroked that elephant such that its injury got healed, such that it could be said that in terms of protecting all entities, there was none anywhere near him. It is pertinent to recall the SlOkam in SrI vishNu dharmam 69-47 \u201cparamApadhamApannO manasA\u2019chinthayath harim<\/em> l sa thu nAgavara<\/em>: SrImAn nArAyaNa parAyaNa<\/em>: ll\u201d (that gajEndhrAzhwAn, who was in severe danger, who had the wealth of servitude and who had taken refuge under SrIman nArAyaNan, thought of hari (emperumAn) in his mind). What is the reason for ANdAL to think of this narrative here? She recalls this in order to highlight that she too had distress due to separation from emperumAn, just like the danger which the elephant had and just as emperumAn had removed the distress of that elephant, he removed her distress too, by manifesting himself to her.<\/p>\n\n\n\n pArin mEl virundhAvanaththE kaNdamai<\/strong> \u2013 seeing him, not in SrI vaikuNtam, not in a common place in this world such as thiruvAyppAdi, but in SrI brindhAvanam, where he gave himself to those who desired him.<\/p>\n\n\n\n vittuchiththan kOdhai sol<\/strong> \u2013 the means which she had for seeing such a sight was that she was the daughter of periyAzhwAr. Didn\u2019t she already say in nAchchiyAr thirumozhi 10-10<\/a> \u201cvittu chiththar thangaL dhEvarai valla parisu varuvipparEl adhu kANdumE<\/em>\u201d!<\/p>\n\n\n\n marundhAm enRu tham manaththE vaiththukkoNdu vAzhvArgaL<\/strong> \u2013 keeping firmly in their minds that this is the medicine for samsAram [living repeatedly in materialistic realm], without having fear, as mentioned in thaiththirIya upanishath Anandhavalli 9 \u201cAnandham brahmaNO vidhvAn na bibhEthi kuthaSchana<\/em>\u201d (one who knows the bliss of brahmam [emperumAn] will not fear anything)<\/p>\n\n\n\n perundhALudaiya pirAn adikkIzh<\/strong> \u2013 carrying out servitude to emperumAn\u2019s divine feet which are the best entity among all entities to be attained. Did she not mercifully say in thiruppAvai 29<\/a> \u201cunakkE nAm AtseyvOm<\/em>\u201d (we shall be subservient to you only)!<\/p>\n\n\n\n piriyAdhu enRum iruppArE<\/strong> \u2013 without the need for asking some people \u201cDid you see him?\u201d, like I did, having the fortune of seeing him all the time, and enjoying him all the time as their pastime.<\/p>\n\n\n\n This brings us to the end of this dhivya prabandham.<\/p>\n\n\n\n periya perumAL periya pirAttiyAr thiruvadigaLE SaraNam<\/em> adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Fourteenth decad << Previous avathArikai (Introduction) \u2013 she brings the prabandham to an end by stating the benefit to those who meditate on this decad, which is that they will constantly carry out servitude to emperumAn. parundhAL kaLiRRukku aruL seydha paraman … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-54701","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54701","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=54701"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54701\/revisions"}],"predecessor-version":[{"id":54731,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54701\/revisions\/54731"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=54701"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=54701"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=54701"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
virundhAvanaththE kaNdamai vittuchiththan kOdhai sol<\/em>
marundhAm enRu tham manaththE vaiththukkoNdu vAzhvArgaL<\/em>
perundhAL udaiya pirAn adikkIzh piriyAdhu enRum iruppArE<\/em><\/p>\n\n\n\n
aruL seydha<\/em> \u2013 one who bestowed mercy
paraman thannai<\/em> \u2013 thirumAl [emperumAn, consort of SrI mahAlakshmi]
pArin mEl<\/em> \u2013 on this land
virundhAvanaththE kaNdamai<\/em> \u2013 regarding seeing him in SrI brindhAvanam
vittuchiththan kOdhai sol<\/em> \u2013 these pAsurams, mercifully composed by ANdAL, the divine daughter of periyAzhwAr
marundhu Am enRu<\/em> – considering it as the medicine (for the disease of taking birth repeatedly)
tham manaththE<\/em> \u2013 in their minds
vaiththukkoNdu<\/em> \u2013 meditating on it
vAzhvArgaL<\/em> \u2013 those who live
peru thAl udaiya pirAn adikkIzh<\/em> \u2013 under the eminent, divine feet of emperumAn
enRum<\/em> \u2013 all the time
piriyAdhu irupAar<\/em> \u2013 they will remain (having permanent experience) without ever separating<\/p>\n\n\n\n
ANdAL thiruvadigaLE SaraNam<\/em>
periyavAchchAn piLLai thiruvadigaLE SaraNam<\/em><\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"