SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> Fourteenth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 she says that they saw him in SrI brindhAvanam, coming with a reddish radiance on his dark divine form, just like the rising sun on udhayagiri<\/em> (mountain in the eastern direction).<\/p>\n\n\n\n dharumam aRiyAk kuRumbanaith than kaich chArngam adhuvEpOl<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n dharumam aRIyA<\/em> \u2013 not knowing about compassion Simple Translation<\/strong><\/p>\n\n\n\n Did you see perumAn who does not know about compassion, who indulges in mischiefs all the time, who has eyebrows like the bow Sarngam<\/em> on his divine hand, who has beauty and who does not live in harmony by sharing that beauty with his followers? We saw that perumAn, having a dark complexion on his divine form with a reddish splendour, shining like the spreading sun on top of the eastern mountain, in SrI brindhAvanam.<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n dharumam aRIyA<\/strong> – here dharumam<\/em> refers to compassion. He does not know even the starting point of compassion. Did not sIthAp pirAtti mercifully say in SrI rAmAyaNam sundhara kANdam 38-41 \u201cAnruSamsyam parO dharmas thvaththa Eva mayA Srutha<\/em>:\u201d (It was heard by me from you that compassion is the most eminent dharmam<\/em> (righteousness))? The meaning for this is: \u201cThese are not the words which I heard from your messenger, hanuman. When we were together, did I not hear from you directly, when you mercifully said these words? When we were together, when you were ready to give whatever I had asked for, I had asked you \u2018Among all the qualities, which quality do you consider to be \u2019the most eminent?\u2019. You had said \u2018When others suffer, we will not tolerate it. This is the most eminent dharmam<\/em> which we consider\u2019. The inner meaning for the conversation between them is: inner meaning of pirAtti\u2019s question is \u2018What do we do if there is any separation between us?\u2019 The inner meaning of SrI rAma pirAn\u2019s response is \u2018I, who consider compassion as the most eminent quality, will not allow you to suffer in separation from me\u2019\u201d The meaning of pirAtti\u2019s word mayA Srutha<\/em> is: \u201cWill it pass off as something which you said through your mouth and I listened through my ears? Will it not be practised by you as your activity?\u201d sIthAp pirAtti wants hanuman to ask SrI rAma when he returns to meet him.<\/p>\n\n\n\n kuRumbanai<\/strong> \u2013 only chakravarthith thirumagan (son of emperor dhaSaratha) would know about compassion, would you [ANdAL addressing kaNNa pirAn], a mischievous person, know about it?<\/p>\n\n\n\n than kaich chArngam adhuvE pOl puruva vattam azhagiya<\/strong> \u2013 nothing outside him could match his eyebrow. Only the bow in his hand will match it. If there were a bow in his hand, one would have to say \u201cHow did the bow, which is supposed to be on your face, come to your hand?\u201d If the bow were not in his hand, and someone sees his eyebrow, one would have to say \u201cHow can the bow be on the face? Should it not be on the hand?\u201d Through its beauty, curvature and quality of tormenting others, the eyebrow matches bow.<\/p>\n\n\n\n poruththamiliyai<\/strong> \u2013 though on the outside, the eyebrows are beautiful, inside he is not in harmony due to absence of affection! What is the benefit of this beauty with one who is without affection? When I, who desire him, show my affection towards him, he is not manifesting his affection for me.<\/p>\n\n\n\n kaNdIrE<\/strong> \u2013 Though he is not in harmony with us, due to lack of love towards us, our affection towards him has not been withdrawn! Through the use of the term kaNdIrE<\/em>, it is clear that she desires to see him without harmony towards her.<\/p>\n\n\n\n Now, it is the turn of the respondents.<\/p>\n\n\n\n uruvu karidhAy mugam seydhAy \u2026 viriyum kadhirE pOlvAnai<\/strong> \u2013 rising sun is such that he could be seen with eyes and the eyes of the beholder would be comfortable due to darkness and at the same time, being young [sun just then rising], he has reddish rays. kaNNapirAn too has a great form which is dark; through his youthfulness, limbs such as eyes, hands, legs, mouth etc which are like lotus, and through his divine ornaments, he would look like the reddish sun. Thus, the opinion is that when he comes to Sri brindhAvanam, he looks like the rising sun.<\/p>\n\n\n\n Did not vAlmIki too say that SrI rAma looked like the rising sun, as mentioned in SrI rAmAyaNam ayOdhyA kANdam 3-36 \u201cthadhAsanavaram prApya vyadhIpayatha rAghava<\/em>: l svayEva prabhayA mErumudhayE vimalO ravi<\/em>: ll\u201d (After seating on that eminent seat [throne], just as the rising sun makes mEru mountain to be radiant, SrI rAma made it radiant)? vAlmIki used the metaphor to refer to the compassionate SrI rAma pirAn during the time of his coronation when he had decorated himself with divine ornaments and sat on the throne, talking with a smile to people who came to see him. ANdAL uses the same metaphor which was used by vAlmIki, for kaNNa pirAn in SrI brindhAvanam, when he was speaking to the cowherd girls. Just as it has been said in \u201cthathra gOvindham AsInam prasannAdhithyavarchasam<\/em>\u201d ((they worshipped) gOvindhan [kaNNan] who had the radiance of a comforting sun and who had mercifully come there), there are people who had referred to kaNNan himself as a comforting sun.<\/p>\n\n\n\n virundhAvanaththE kaNdOmE<\/strong> \u2013 unlike in thiruvAyppAdi where the noon sun would dazzle the eyes, we saw him in SrI brindhAvanam where he was mercifully manifesting himself to the girls.<\/p>\n\n\n\n Next, we will consider the 7th<\/sup> pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Fourteenth decad << Previous avathArikai (Introduction) \u2013 she says that they saw him in SrI brindhAvanam, coming with a reddish radiance on his dark divine form, just like the rising sun on udhayagiri (mountain in the eastern direction). dharumam aRiyAk kuRumbanaith … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-54693","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54693","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=54693"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54693\/revisions"}],"predecessor-version":[{"id":54707,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54693\/revisions\/54707"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=54693"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=54693"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=54693"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
puruva vattam azhagiya poruththam iliyaik kaNdIrE<\/em>
uruvu karidhAy mugam seydhAy udhaya paruppadhaththin mEl<\/em>
viriyum kadhirE pOlvAnai virundhAvanaththE kaNdOmE<\/em><\/p>\n\n\n\n
kuRumbanai<\/em> \u2013 one who always indulges in mischiefs
than kai sArngam adhuvE pOl<\/em> \u2013 like the divine bow sArngam<\/em> on his divine hand
puruva vattam<\/em> \u2013 with the circles of eyebrows
azhagiya<\/em> \u2013 having beauty
poruththamiliyai<\/em> \u2013 perumAn who does not live in harmony (by giving that beauty to his followers for enjoying)
kaNdIrE<\/em> \u2013 did you see?
uruvu karidhu Ay<\/em> \u2013 having dark complexion on his divine form
mugam seydhu Ay<\/em> \u2013 having reddish splendour
(since he is having these)
udhaya paruppadhaththin mEl viriyum kadhir pOlvAnai<\/em> \u2013 that perumAn who is shining like the spreading sun rising on top of eastern mountain
virundhAvanaththE kaNdOmE<\/em> \u2013 we saw in SrIbrindhAvanam<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"