{"id":5459,"date":"2015-11-23T08:23:38","date_gmt":"2015-11-23T08:23:38","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=5459"},"modified":"2015-11-23T08:23:38","modified_gmt":"2015-11-23T08:23:38","slug":"thiruvaimozhi-2-1-11-soratha-epporutkum","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2-1-11-soratha-epporutkum\/","title":{"rendered":"thiruvAimozhi &#8211; 2.1.11 &#8211; sOrAdha epporutkum"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2-1-vayum\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2-1-10-vevara-vetkainoy\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/parankusanayaki-azhwarthirunagari.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter  wp-image-5472\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/parankusanayaki-azhwarthirunagari.jpg\" alt=\"parankusanayaki-azhwarthirunagari\" width=\"486\" height=\"365\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/parankusanayaki-azhwarthirunagari.jpg 960w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/parankusanayaki-azhwarthirunagari-300x225.jpg 300w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/parankusanayaki-azhwarthirunagari-768x576.jpg 768w\" sizes=\"auto, (max-width: 486px) 100vw, 486px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the end, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;those who learned this decade will eternally live in paramapadham; this is certain&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> mercifully says that the result of (learning) this decad is the attainment of paramapadham.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>In the end &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says &#8220;Those who learned this decad, instead of staying in samsAram (material realm) where everything that is visible is suffering in separation from bhagavAn, will enter paramapadham (spiritual realm) where everyone who is visible is blissfully living in union with bhagavAn&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b9a\u0bcb\u0bb0\u0bbe\u0ba4 \u0b8e\u0baa\u0bcd \u0baa\u0bca\u0bb0\u0bc1\u0b9f\u0bcd\u0b95\u0bc1\u0bae\u0bcd \u0b86\u0ba4\u0bbf\u0baf\u0bbe\u0bae\u0bcd \u0b9a\u0bcb\u0ba4\u0bbf\u0b95\u0bcd\u0b95\u0bc7<br \/>\n\u0b86\u0bb0\u0bbe\u0ba4 \u0b95\u0bbe\u0ba4\u0bb2\u0bcd \u0b95\u0bc1\u0bb0\u0bc1\u0b95\u0bc2\u0bb0\u0bcd\u0b9a\u0bcd \u0b9a\u0b9f\u0b95\u0bcb\u0baa\u0ba9\u0bcd<br \/>\n\u0b93\u0bb0\u0bbe\u0baf\u0bbf\u0bb0\u0bae\u0bcd \u0b9a\u0bca\u0ba9\u0bcd\u0ba9 \u0b85\u0bb5\u0bb1\u0bcd\u0bb1\u0bc1\u0bb3\u0bcd \u0b87\u0bb5\u0bc8 \u0baa\u0ba4\u0bcd\u0ba4\u0bc1\u0bae\u0bcd<br \/>\n\u0b9a\u0bcb\u0bb0\u0bbe\u0bb0\u0bcd \u0bb5\u0bbf\u0b9f\u0bbe\u0bb0\u0bcd \u0b95\u0ba3\u0bcd\u0b9f\u0bc0\u0bb0\u0bcd \u0bb5\u0bc8\u0b95\u0bc1\u0ba8\u0bcd\u0ba4\u0bae\u0bcd \u0ba4\u0bbf\u0ba3\u0bcd\u0ba3\u0ba9\u0bb5\u0bc7<\/em><\/p>\n<p><em>sOrAdha ep porutkum AdhiyAm sOdhikkE<\/em><br \/>\n<em>ArAdha kAdhal kurukUrch chatakOpan<\/em><br \/>\n<em>OrAyiram sonna avaRRuL ivai paththum<\/em><br \/>\n<em>sOrAr vidAr kaNdIr vaikundham thiNNanavE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-1-11\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17451360\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>sOrAdha &#8211; without leaving out even a single entity<br \/>\nepporutkum &#8211; for all entities<br \/>\nAdhiyAm &#8211; being the cause<br \/>\nsOdhikkE &#8211; one who is known by the term &#8220;paramjyOthi&#8221; [supreme effulgence]<br \/>\nArAdha &#8211; insatiable<br \/>\nkAdhal &#8211; having affection<br \/>\nkurukUrch chatakOpan &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">nammAzhwAr<\/a><br \/>\nOr &#8211; unique<br \/>\nAyiram &#8211; in thousand pAsurams,<br \/>\nsonna avaRRuL &#8211; among those which are spoken<br \/>\nivai paththum &#8211; these 10 pAsurams (which are filled with great love)<br \/>\nsOrAr &#8211; ones who stick to (these pAsurams)<br \/>\nvaikundham &#8211; that paramapadham<br \/>\nthiNNana &#8211; certainly<br \/>\nvidAr kaNdIr &#8211; those who will never miss it<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Those who stick to these ten pAsurams amongst the unique thousand pAsurams which are spoken by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> who has insatiable affection towards bhagavAn who is known as paramjyOthi and who is the cause of everything, will certainly never miss to reach paramapadham.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>sOrAdha epporutkum AdhiyAm sOdhikkE<\/em> &#8211; For descending upto <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> and helping AzhwAr sustain himself, bhagavAn is highlighted as the <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">Iswara (controller)<\/a> of all and because of bonding with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>, he became radiant [jyOthi]. Before bonding with AzhwAr, his <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">sarvESwara<\/a>thvam (being the controller of all) seemed to have disappeared. If <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> fails AzhwAr, then his<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\"> sarvESwara<\/a>thvam will completely vanish. But, after bonding with <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> to the full satisfaction of AzhwAr, he becomes controller of all.<\/li>\n<li><em>sOdhikkE<\/em> &#8211; Instead of considering the loss\/gain as <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> considers fulfilling AzhwAr&#8217;s desires as his own gain and not doing so is his own loss &#8211; so after AzhwAr&#8217;s desire was fulfilled, <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s form became radiant [out of happiness]. He became as explained in samkshEpa rAmAyaNam &#8220;&#8230; <em>kruthakruthya: &#8230;<\/em>&#8221; (After crowning vibhIshaNa as the king of lankA, srI rAma felt as one who has performed all his duties and one who was relieved from fever).<\/li>\n<li><em>ArAdha kAdhal<\/em> &#8211; It is explained in this decad &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s great affection towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>, which makes him think that all the entities he sees are suffering in separation from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> like he himself is going through.<\/li>\n<li><em>kAdhal kurukUrch chatakOpan<\/em> &#8211; <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is identified by his love\/affection [krishNa thrushNA thathvam]. Only he himself can explain his nature.<\/li>\n<li><em>sonna<\/em> &#8211; He spoke thiruvAimozhi with this great love.<\/li>\n<li><em>avaRRuL ivai paththum<\/em> &#8211; if we compare this decad with the rest of thiruvAimozhi, this decad reveals <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a>&#8216;s love fully (unlike other decads).<\/li>\n<li><em>ivai paththum sOrAr vidAr kaNdIr vaikundham<\/em> &#8211; those who suffered here for all entities which were seen that they are suffering in separation, will give up this place and reach paramapadham where every visible person is fully and joyfully engaging with\u00a0<a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a> and eternally be blissful there. By saying &#8220;<em>kaNdIr<\/em>&#8220;, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> is raising his hands and showing &#8220;see for yourself&#8221;.<\/li>\n<li><em>thiNNanavE<\/em> &#8211; this is most-certain; if we say something based on the matters\/persons of this material realm, there is room for doubt, but when it is said based on <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s abilities\/greatness, there is no doubt.<\/li>\n<\/ul>\n<p>From the first pAsuram, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> grieved for crane, ibis, sea, wind, cloud, moon, darkness, salt-pan, oil-lamp and became very week. At that time, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> arrives there and <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> says to him &#8220;Never leave me hereafter&#8221; and explains the result for those who learned this decad.<\/p>\n<p><a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">AzhwAr<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/emperumanar\/\">emperumAnAr<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">piLLAn<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a> thiruvadigaLE charaNam<br \/>\n<a href=\"http:\/\/acharyas.koyil.org\/index.php\/mamunigal\/\">jIyar<\/a> thiruvadigaLE charaNam<\/p>\n<p>In the next article we will enjoy the next decad.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the end, AzhwAr says &#8220;those who learned this decade will eternally live in paramapadham; this is certain&#8221;. Highlights &#8230; <a title=\"thiruvAimozhi &#8211; 2.1.11 &#8211; sOrAdha epporutkum\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2-1-11-soratha-epporutkum\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.1.11 &#8211; sOrAdha epporutkum\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-5459","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5459","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5459"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5459\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5459"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5459"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5459"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}