SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> Thirteenth decad<\/a><\/p>\n\n\n\n \u00a0<< Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 when people in her proximity told her \u201cHow could you say so harshly \u2018kizhangOdum aLLip paRiththittu<\/em>\u2019? Since there is an entity [AthmA] which is sustaining it, and there is an indwelling soul, emperumAn, who is there, should you not carry out a means to attain that emperumAn and enjoy him?\u201d She says \u201cI wanted to enjoy him with this physical form. Leaving aside this form, taking another form which is different from this and carrying out an effort on my own, as the means, to attain him, is not necessary for me\u201d.<\/p>\n\n\n\n kommai mulaigaL idar thIrak kOvindhaRkOr kuRREval<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n kommai mulaigaL<\/em> \u2013 (my) bosoms which are huge and have risen, their Simple Translation<\/strong><\/p>\n\n\n\n Instead of carrying out a confidential service to kaNNapirAn in this birth itself such that the irritation of my bosoms which are huge and which have risen, is removed, why should I carry out a penance after completing this birth, and reaching paramapadham? If he were to embrace me with his honest chest, that will be good. If, on the other hand, one day, speaking only the truth, if he were to look at my face and tell me \u201cI do not need you; you may go\u201d, that will be even better,<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n kommai mulaigaL idar thIra<\/strong> \u2013 just like children who have grown up, pester their mother during times of famine, \u201cGive us food\u201d repeatedly, these bosoms pester me, saying \u201cShow me the divine chest of gOvindhan, which is apt for us\u201d. To rid the sorrow of these bosoms., which are huge and have risen. Their sorrow will be removed only if they belong to gOvindhan.<\/p>\n\n\n\n gOvindhaRku<\/strong> \u2013 these will not go to SrI vaikuNta nAthan [lord of paramapadham]. They will exist only for the one who goes behind cows.<\/p>\n\n\n\n Or kuRREval<\/strong> \u2013 it is a servitude which cannot be carried out by those who have a masculine form. It is an unparalleled servitude which can be carried out only by a lady with bosom. Could embracing with bosom be termed as a servitude? Yes, since servitude is that which is carried out by the limbs which one has.<\/p>\n\n\n\n immaip piRavi seyyAdhE inippOych cheyyum thavam dhAn en<\/strong> \u2013 just as sIthAp pirAtti had told hanuman in SrI rAmAyaNam sundhara kANdam 40-3 \u201cyathA tham purushavyAgram gAthrai<\/em>: SOkAbhikarSithai<\/em>: l samsrupSEyam sakAmA\u2019ham thathA kuru dhayAm mayi<\/em> :\u201d (you should mercifully shower your grace on me such that I, who am withering due to my sorrow, would be able to touch desirously SrI rAma, who is like a tiger among men, with my limbs), ANdAL wishes to embrace kaNNan with her physical form in this birth. If she does not get to carry that out, she is thinking that going to paramapadham, getting another physical form and embracing parama padha nAthan is similar to sages carrying out severe penance standing amidst four ritualistic fires, with the sun on top acting as the fifth fire.<\/p>\n\n\n\n semmai udaiya thirumArvil<\/strong> \u2013 his divine chest has the honesty of not refusing when one wishes to hug it.<\/p>\n\n\n\n sErththAnElum<\/strong> \u2013 embracing him, who is her ordained lord, is the ultimate benefit for her. If she gets this, she says that this will be good. Since she has used the term \u201cElum<\/em>\u201d (if) it appears that there is a doubt in this. She says further that if he does something else, it will be even better.<\/p>\n\n\n\n oru nAnRu meymmai solli<\/strong> \u2013 just as she has mentioned in nAchchiyAr thirumozhi 14-3 \u201cElAp poygaL uraippAnai<\/em>\u201d, even though he has as his habit the quality of telling only lies, is there any compulsion that he should not speak the truth even once? Let him speak the truth on one day. The lie which he speaks all the time is that when they are united, knowing in his heart that he is going to separate from her soon, he will say \u201cI will not leave you. If I leave you, I cannot sustain myself\u201d. Instead of saying such false words, if he were to speak only the truth, on one day\u2026.<\/p>\n\n\n\n mugam nOkki vidaidhAn tharumEl miga nanRu<\/strong> \u2013 instead of avoiding me, looking here and there, if he looks straight into my face and says \u201cI do not have affection towards you. I have given you up. You may go\u201d, making us to go away from him as we desire, that will be even better.<\/p>\n\n\n\n sErththAnEl nanRu, vidaidhAn tharumEl miga nanRu<\/strong> \u2013 if he embraces my bosoms with his divine chest tightly, it will be good. If he looks at my face and tells me \u201cYou are not needed, go\u201d, allowing me to leave him and go, that will be very good. How is this? \u201cIf I desire to hug him and get embraced by him, it is certain that on some day in the future, I have to separate from him, resulting in sorrow since I cannot embrace him then. Instead, if he discards me saying \u2018You may go\u2019 I can get rid of this life, getting relieved from this sorrow forever and that will be even better\u201d. It will be similar to the separation experienced by sIthAp pirAtti when SrI rAmapirAn arranged for leaving her in the forest, quoting something which a washerman had said when she was in her advanced stage of pregnancy, in such a way that there was no possibility of ever living with her.<\/p>\n\n\n\n Next, we will consider the last pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Thirteenth decad \u00a0<< Previous avathArikai (Introduction) \u2013 when people in her proximity told her \u201cHow could you say so harshly \u2018kizhangOdum aLLip paRiththittu\u2019? Since there is an entity [AthmA] which is sustaining it, and there is an indwelling soul, emperumAn, who … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-54577","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54577","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=54577"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54577\/revisions"}],"predecessor-version":[{"id":54643,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54577\/revisions\/54643"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=54577"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=54577"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=54577"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
immaip piRavi seyyAdhE inippOych cheyyum thavam dhAn en<\/em>
semmai udaiya thirumArvil sErththAnElum oru nAnRu<\/em>
meymmai solli mugam nOkki vidaidhAn tharumEl miga nanRE<\/em><\/p>\n\n\n\n
idar thIra<\/em> \u2013 to rid of [their] annoyance
gOvindhaRku<\/em> \u2013 for kaNNa pirAn
Or kuRREval<\/em> \u2013 an esoteric servitude
immaip piRavi<\/em> \u2013 in this birth
seyyAdhE<\/em> \u2013 instead of carrying out that
ini<\/em> \u2013 after this birth ends
pOy<\/em> \u2013 going to paramapadham
seyyum<\/em> \u2013 that which is to be carried out
thavandhAn en<\/em> \u2013 why a penance?
semmai udaiya thirumArvil<\/em> \u2013 on the divine chest which has the honesty (of existing only for embracing his followers)
sErththAnElum<\/em> \u2013 if he embraces (me)
nanRu<\/em> \u2013 that will be good
oru nAnRu<\/em> \u2013 one day
mugam nOkki<\/em> \u2013 looking at my face
meymmai solli<\/em> \u2013 speaking only the truth
vidaidhAn tharumEl<\/em> \u2013 if he sends me off, making it clear \u201cI do not need you; you may go\u201d
miga nanRu<\/em> \u2013 that will be even better<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"