SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> Thirteenth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 she says that if she were to see him, who has neglected her, \u201cI\u2019ll uproot my useless bosoms and throw them on his chest, getting rid of my sorrow\u201d.<\/p>\n\n\n\n uLLE urugi naivEnai uLaLO ilaLO ennAdha<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n uLLE urugi naivEnai<\/em> \u2013 regarding me, who is melting inside [my heart] and languishing Simple Translation<\/strong><\/p>\n\n\n\n kaNNa pirAn is not bothered about whether I, who am melting inside and languishing, am alive or dead. He has stolen all my possessions and carries out mischiefs towards girls. If I were to see him. by chance, I will uproot this useless bosom and throw it against his chest, thus ridding myself of my sorrow.<\/p>\n\n\n\n vyAkyAnam (Commengary)<\/strong><\/p>\n\n\n\n uLLE urugi naivEnai<\/strong> \u2013 just as it has been said in thirumalai 34 \u201cuLLuvAruLLiRRellAm udanirundhu aRidhiyenRE<\/em>\u201d (you know the thoughts of those who are thinking, by being together with them, since you the sarvAntharyAmi<\/em> (indwelling soul of everything and everyone), I cannot say that he is neglecting me by not knowing that I am melting inside and languishing.<\/p>\n\n\n\n naivEnai<\/strong> \u2013 when asked whether you cannot say that \u201cI am languishing in this manner\u201d, the response is \u2013 when rivers and ponds get filled up, the excess water alone overflows; when I am languishing inside, through my words and deeds, you could comprehend to an extent my extent of languishing, but there is no way that I could fully speak about the extent of my languishing.<\/p>\n\n\n\n uLalO ilaLO ennAdha<\/strong> \u2013 though his affection towards me has vanished, will even compassion towards a girl vanish? He has not even asked, on account of compassion, whether \u201cShe is alive or dead\u201d.<\/p>\n\n\n\n koLLai koLLi<\/strong> \u2013 Did he merely stop enquiring about me, without any compassion? Has he not stolen every one of my possessions? Is this correct?<\/p>\n\n\n\n kuRumbanai<\/strong> \u2013 How did SrI nandhagOpar give birth to a boy who will carry out mischiefs in his SrI gOkulam and wander around everywhere!<\/p>\n\n\n\n gOvarththananai<\/strong> \u2013 he will nurture cows such that they multiply manifold. However, he will put down the girls such that they cannot live.<\/p>\n\n\n\n kaNdakkAl<\/strong> \u2013 it is difficult to see him since he keeps running behind cows. If one were to see him, after striving a lot\u2026<\/p>\n\n\n\n koLLum payan onRillAdha<\/strong> \u2013 since he has gone after the cows, neglecting us, there is no benefit to be attained through these bosoms which exist solely for him.<\/p>\n\n\n\n kongai thannai kizhangOdum<\/strong> \u2013 Here, the kizhangu<\/em> (root) for the bosom is her AthmA (soul) alone. In svApadhESam<\/em> (distinguished meaning), bosom represents bhakthi<\/em> (devotion) which is enjoyable for the supreme being. It is pertinent to note that the repository for that bhakthi<\/em> is AthmA<\/em>. Don\u2019t wise people say \u201cFor this body, which has several limbs, the sustaining force is AthmA<\/em>. That is permanent, indestructible\u201d? bhagavadh gIthA 2-24 says \u201cachchEdhyO\u00fdam adhAhyO\u00fdam aklEdhyO\u2019SOshya Evacha<\/em> l nithyas sarvagatha<\/em>: sthANurachalO\u00fdam sanAthana<\/em>: ll\u201d (AthmA, which permeates all through the body, cannot be severed; it cannot be burnt; it cannot be wet; it cannot be dried. Hence, AthmA is permanent, firm, immovable and existing since time immemorial). Thus, she is trying to uproot that AthmA, which cannot be caught hold of by hand, along with her bosom. This is the extent to which her pang of separation is.<\/p>\n\n\n\n avan mArvil eRindhu<\/strong> \u2013 with the opinion that he should suffer the way that she has suffered all along, with her bosom, she says that even while throwing the bosom she is not saying that she will throw it on the floor, but is saying that she will throw it on his chest.<\/p>\n\n\n\n en azhalai thIrvEnE<\/strong> \u2013 only if he were to come and hug, could one become ecstatic. She says that she will get the benefit of ridding herself of her sorrow by throwing the bosom alone on his chest.<\/p>\n\n\n\n Next, we will consider the 9th<\/sup> pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Thirteenth decad << Previous avathArikai (Introduction) \u2013 she says that if she were to see him, who has neglected her, \u201cI\u2019ll uproot my useless bosoms and throw them on his chest, getting rid of my sorrow\u201d. uLLE urugi naivEnai uLaLO ilaLO … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-54575","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54575","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=54575"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54575\/revisions"}],"predecessor-version":[{"id":54640,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54575\/revisions\/54640"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=54575"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=54575"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=54575"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
koLLai koLLik kuRumbanaik kOvarththananaik kaNdakkAl<\/em>
koLLum payan onRillAdha kongai thannaik kizhangOdum<\/em>
aLLip paRiththittu avan mArvil eRindhen azhalaith thIrvEnE<\/em><\/p>\n\n\n\n
uLaLO ilalO ennAdha<\/em> \u2013 not enquiring whether I am alive or dead
koLLai koLLi<\/em> \u2013 one who has stolen all my possessions
kuRumbanai<\/em> \u2013 one who carries out mischiefs (towards girls)
gOvarththananai<\/em> \u2013 kaNNa pirAn
kaNdakkAl<\/em> \u2013 if I were to see him (by chance)
koLLum payan onRu illAdha<\/em> \u2013 not being of any use (like the appendix on a goat\u2019s neck)
kongai thannai<\/em> \u2013 this bosom (of mine)
kizhangOdum aLLi paRiththittu<\/em> \u2013 uprooting it
avan mArvil eRindhu<\/em> \u2013 throwing on that krishNan\u2019s chest
en azhalai<\/em> \u2013 my sorrow
thIrvEn<\/em>– I will get rid of<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"