SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> Twelfth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 When her mothers and others ask her \u201cThrough which means will all these changes, which have happened in you due to separation from him, get overcome?\u201d she says that since these will be overcome only if she dons his divine thuLasi garland, she tells them to leave her in the place where his victorious garland has been placed.<\/p>\n\n\n\n vaNNam thirivum manam kuzhaivum mAnam ilAmaiyum vAy veLuppum<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n vaNNam thirivum<\/em> \u2013 the difference in the complexion of (my) form Simple Translation<\/strong><\/p>\n\n\n\n All the changes which I have undergone, such as losing my complexion, becoming tired in my mind, being without a sense of shame and being pale in my mouth, will get removed only if I wear the divine, beautiful, cool thuLasi garland worn by kaNNapirAn, who has the dark complexion of the ocean and who is unique. Since you cannot get that divine thuLasi garland here, carry me to the banyan tree, called as pANdIram<\/em>, where balarAman destroyed the monster pralambAsuran<\/em> in such a way that the monster\u2019s bones were deformed.<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n vaNNam thirivum<\/strong> \u2013 becoming pale in complexion due to separation.<\/p>\n\n\n\n manam kuzhaivum<\/strong> \u2013 the tiredness of heart, which normally doesn\u2019t get tired because it has got something or it has lost something.<\/p>\n\n\n\n mAnam ilAmaiyum<\/strong> \u2013 losing shame which is part of the primary qualities of ladies, achcham<\/em> (fear), madam<\/em> (simplicity), nANam<\/em> (shyness) and payirppu<\/em> (modesty) which will normally never be lost, irrespective of whatever may happen.<\/p>\n\n\n\n vAy veLuppum<\/strong> \u2013 just as she had said in nAchchiyAr thirumozhi 1-8<\/a> \u201cvAyppuRam veLuththu<\/em>\u201d (her lips, which are always reddish due to chewing betel leaves constantly, have now become pale since she has stopped using such materials of enjoyment, in separation)<\/p>\n\n\n\n uNNal uRAmaiyum<\/strong> \u2013 Since kaNNan is the food that she takes, the water that she drinks and the betel leaves which she enjoys, she is unable to sustain herself in separation from him. Since she is not able to eat anything, her physical form has become weak. <\/p>\n\n\n\n uL melivum<\/strong> \u2013 Shrinking of knowledge, which is the reason for all these effects. The term uL<\/em> refers to knowledge.<\/p>\n\n\n\n Odha nIr vaNNan enbAn oruvan<\/strong> \u2013 the divine physical form [of emperumAn\u2019s] which is the reason for all these changes in her. Just as the ocean invigorates those which see it, his physical form too removes the ennui of his followers.<\/p>\n\n\n\n oruvan<\/strong> \u2013 he is more eminent than all the others. [He is unique]<\/p>\n\n\n\n thaN am thuzhAy ennum mAlai koNdu sUttath thaNiyum<\/strong> \u2013 just as he is more distinguished than all the others, this divine thuLasi garland too is more distinguished than the rest. If that garland, which has connection with his divine form, is applied on me, all these changes will get negated.<\/p>\n\n\n\n pilamban thannaip paNNazhiyap paladhEvan venRa pANdi vadaththu ennai uyththidumin<\/strong> \u2013 carry me to the place near that banyan tree, where kaNNapirAn\u2019s elder brother, balarAman, had destroyed the monster pralambAsuran<\/em> such that his bone joints got disfigured completely, and where his victorious garland is still present, with which my changes will get reversed. Is it apt to call the victorious garland of balarAman\u2019s as kaNNapirAn\u2019s? When iLaiya perumAL (lakshmaNa) killed indhrajith [son of rAvaNa], just as that victory was termed as SrI rAma\u2019s, here too, there is no shortcoming in terming the victory of balarAman\u2019s as kaNNapirAn\u2019s.<\/p>\n\n\n\n pANdivadam<\/strong> \u2013 when they were grazing calves under this banyan tree, balarAman killed the monster pralambAsuran<\/em> who came there to kill them.<\/p>\n\n\n\n venRa pANdivadaththu ennai uyththidumin<\/strong> \u2013 when he coronates himself for his valour and his victory, since I too should be there so that I too could don those victorious garlands, carry me to that place and leave me there.<\/p>\n\n\n\n Next, we will consider 8th<\/sup> pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 http:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Twelfth decad << Previous avathArikai (Introduction) \u2013 When her mothers and others ask her \u201cThrough which means will all these changes, which have happened in you due to separation from him, get overcome?\u201d she says that since these will be overcome … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-54458","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54458","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=54458"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54458\/revisions"}],"predecessor-version":[{"id":54470,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54458\/revisions\/54470"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=54458"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=54458"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=54458"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
uNNal uRAmaiyum uL melivum OdhanIr vaNNan enbAn oruvan<\/em>
thaNNam thuzhAy ennum mAlai koNdu sUttath thaNiyum pilamban thannaip<\/em>
paNNazhiyap paladhEvan venRa pANdivadaththu ennai uyththidumin<\/em><\/p>\n\n\n\n
manam kuzhaivum<\/em> \u2013 tiredness in mind
mAnam ilAmaiyum<\/em> \u2013 being without shame
vAy veLuppum<\/em> \u2013 mouth having become pale
uNNal uRAmaiyum<\/em> \u2013 not desiring food
|uL melivum<\/em> \u2013 knowledge having got shrunk, all these
(if you ask me as to when these will get overcome)
Odham nIr vaNNan enbAn oruvan<\/em> \u2013 kaNNapirAn, who is unique, and famous for being with the complexion of the ocean, his
thaN am thuzhAy ennum mAlai koNdu sUtta<\/em> \u2013 if the cool, beautiful, divine thuLasi garland is donned
thaNiyum<\/em> \u2013 will get removed
(since it is not possible for you to get that divine thuLasi garland here)
baladhEvan<\/em> \u2013 balarAman [elder brother of kaNNan]
pilamban thannai<\/em> \u2013 the monster pralambAsuran<\/em>
paN azhiya<\/em> \u2013 such that the joints of his bones were deformed
venRu<\/em> \u2013 the place where he was destroyed
pANdi vadatthu<\/em> \u2013 near the banyan tree called as pANdIram<\/em>
ennai uyththidumin<\/em> \u2013 carry me and leave me<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"