SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> Eleventh decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 when some people ask her \u201cWas it not due to desire towards you that he took bangle from your hand\u201d she says, with disgust, in this pAsuram \u201cIs there any deficiency to his wealth, to fulfil which, he had to take away my bangle? This act is only to torment me\u201d<\/p>\n\n\n\n pongOdham sUzhndha buvaniyum viNNulagum<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n pongu<\/em> \u2013 having waves agitating Simple Translation<\/strong><\/p>\n\n\n\n emperumAn, who is SrImAn, is capable of ruling with his sceptre, both this world, which is surrounded by ocean with agitating waves and parama padham, without any shortcoming. Will he not overcome his shortcomings with the bangle on my hand?<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n pongOdham sUzhndha buvaniyum<\/strong> \u2013 earth which is surrounded on all sides by ocean which has agitating waves. Though ocean is throwing out waves against earth, it will not cross the shore. It is hinted that though he is residing on earth [in SrIrangam] which does not cross limits [by not going beyond the shore], emperumAn is carrying out activities crossing limits.<\/p>\n\n\n\n viNNUlagum<\/strong> \u2013 parama padham too, but which does not have a limit like earth. It is hinted here that even though it is a place without any limit, he does not carry out any action which crosses the limit, there, unlike the way that he does with me.<\/p>\n\n\n\n angu Adhum sOrAmE ALginRa<\/strong> \u2013 ruling, without any shortcoming in either of the two vibhUthis (leelA vibhUthi and nithya vibhUthi). When leelA vibhUthi is about to be destroyed, he keeps it within his stomach and protects it. During the time of creation, he establishes it with gross form. By giving nithyas and mukthas the opportunity to enjoy him constantly, he gives them sustenance and protects nithya vibhUthi.<\/p>\n\n\n\n emperumAn<\/strong> \u2013 keeping me as the third vibhUthi, outside his ambit of protection, he rules by constantly tormenting me. He made leelA vibhUthi such that people will be happy, constantly engaging with pursuits such as Sabdham<\/em> [sound] etc. He made nithya vibhUthi such that they will be happy, constantly enjoying him. He made me such that I will be in the middle, always suffering, without joining with either of the other two.<\/p>\n\n\n\n sengOludaiya thiruvarangach chelvanAr<\/strong> \u2013 not content with making everyone follow his orders which he issued through his sankalpam<\/em> (vow) from parama padham, he came to kOyil (SrIrangam) and reclined. Is periya perumAL ruling over both vibhUthis?<\/p>\n\n\n\n sengOludaiya<\/strong> \u2013 the meaning hinted here is that it is periya perumAL who is ruling, but through a servitor, sceptre.<\/p>\n\n\n\n en kOl vaLaiyAl idar thIrvar AgAdhE<\/strong> \u2013 Is his shortcoming such that he would not be able to sustain himself without this bangle and that he would be able to overcome that shortcoming only by taking that bangle? Has this act not been carried out to torment me? In the previous pAsuram, he took away my strong bangle. In this, he has taken my bangle on the hand, too.<\/p>\n\n\n\n Next, we will consider the 4th<\/sup> pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Eleventh decad << Previous avathArikai (Introduction) \u2013 when some people ask her \u201cWas it not due to desire towards you that he took bangle from your hand\u201d she says, with disgust, in this pAsuram \u201cIs there any deficiency to his wealth, … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-54253","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54253","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=54253"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54253\/revisions"}],"predecessor-version":[{"id":54305,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54253\/revisions\/54305"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=54253"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=54253"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=54253"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
angAdhum sOrAmE ALginRa emperumAn<\/em>
sengOludaiya thiruvarangach chelvanAr<\/em>
engOlvaLaiyAl idar thIrvar AgAdhE<\/em><\/p>\n\n\n\n
Odham<\/em> \u2013 with ocean
sUzhndha<\/em> \u2013 surrounded by
buvaniyum<\/em> \u2013 this earth
viN ulagum<\/em> \u2013 and parama padham
angu Adhum sOrAmE<\/em> \u2013 without any shortcoming occurring there
ALginRa<\/em> \u2013 one who is the controller
em perumAn<\/em> \u2013 as my swAmy (lord)
sengOl udaiya<\/em> \u2013 capable of ruling with his sceptre
thiru arangam selvanAr<\/em> \u2013 SrImAn (one who has wealth) who is reclining in the temple
en<\/em> \u2013 my
kOl vaLaiyAl<\/em> \u2013 with bangle on my hand
idar thIrvar AgAdhE<\/em> \u2013 will he not overcome his shortcomings?<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"