SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> Tenth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 ocean started throwing out waves furiously. She tells the ocean \u201cGo to the divine mattress of thiruvananthAzhwAn and inform emperumAn of the distress that I am undergoing\u201d.<\/p>\n\n\n\n kadalE<\/em>! kadalE<\/em>! unnaik kadaindhu kalakkuRuththu<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n kadalE<\/em>! kadalE<\/em>! \u2013 Oh, ocean! SimpleTranslation<\/strong><\/p>\n\n\n\n Oh, ocean! emperumAn churned you, who are his mattress, agitated you, entered your form and usurped nectar, the essence from you. In a similar vein, he entered me and removed my life. Will you go to thiruvananthAzhwAn, on whom emperumAn is reclining, and inform my distress to emperumAn?<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n kadalE! kadalE!<\/strong> \u2013 The reason for calling out to the ocean twice is that if she had called out once, due to the uproarious waves thrown out by the ocean, it may not have heard.<\/p>\n\n\n\n unnaik kadaindhu kalakkuRuththu<\/strong> \u2013 did he not churn and agitate you even when you are his mattress! You had carried out a help to him by being his mattress. At the beginning of a battle, the foot soldiers are destroyed. Similar to that, did he not churn and agitate you, by dropping a mountain inside you? He did not even consider that you are his mattress. Is he not one who ties a stone around the person who gave him place to sleep, churns and agitates you and extracts the essence? Since you too were tormented by him, just like he tormented me, you should carry out my task.<\/p>\n\n\n\n udaluL pugundhu ninRu Ural aRuththavaRku<\/strong> \u2013 Was he not one who made you as his mattress, embraced you and subsequently churned and extracted essence? In the name of carrying out the task of celestial entities who prayed to him, his intention was to extract your essence.<\/p>\n\n\n\n ennaiyum udaluL pugundhu ninRu URal aRukkinRa<\/strong> \u2013 he removed my essence [life] too, embracing me.<\/p>\n\n\n\n mAyaRku<\/strong> \u2013 just as nammAzhwAr had said in thiruvAimozhi 5-3-5<\/a> \u201ckodiya en nenjam avan enRE kidakkum<\/em>\u201d (my bad heart (disregarding the worldly limits, unable to withdraw by highlighting the defects) will remain, thinking of him alone as the only refuge),he is an amazing entity who will create involvement with him[even after all these]<\/p>\n\n\n\n en nadalaigaLellAm<\/strong> \u2013 all the troubles which I had undergone. I had also suffered all the troubles which you had undergone. Going to the shore, returning, not sleeping through the day and night, calling out [through the uproar] and striving continuously without a break are all the activities through which the ocean is suffering. In the same way, ANdAL too keeps standing, sitting, falling down, getting up again, thus suffering.<\/p>\n\n\n\n nAgaNaikkE senRu uraiththiyE<\/strong> \u2013 will you not go to the serpent-mattress and inform? It is indeed a difficult act to approach him and inform. However, if you approach, then our friend, ananthAzhwAn is there to recommend our cause. Thus, our task will get fulfilled. Did not nammAzhwAr too consider thiruvananthAzhwAn as purushakAram<\/em> (recommendatory entity) when he said in thiruvAimozhi 5-10-11<\/a> \u201cnAgaNaimisai nambirAn charaNE SaraN namakku<\/em>\u201d (only the divine feet of our lord, who is resting on the lap of thiruvananthAzhwAn, are our refuge)!<\/p>\n\n\n\n Next, we will consider the last pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Tenth decad << Previous avathArikai (Introduction) \u2013 ocean started throwing out waves furiously. She tells the ocean \u201cGo to the divine mattress of thiruvananthAzhwAn and inform emperumAn of the distress that I am undergoing\u201d. kadalE! kadalE! unnaik kadaindhu kalakkuRuththuudaluL pugundhu ninRu … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-54170","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54170","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=54170"}],"version-history":[{"count":4,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54170\/revisions"}],"predecessor-version":[{"id":54235,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/54170\/revisions\/54235"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=54170"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=54170"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=54170"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
udaluL pugundhu ninRu Ural aRuththavaR(ku) ennaiyum<\/em>
udaluL pugundhu ninRu URal aRukkinRa mAyar(ku) en<\/em>
nadalaigaL ellAm nAgaNaikkE senRu uraiththiyE<\/em><\/p>\n\n\n\n
unnai<\/em> \u2013 you (who became his mattress)
kadaindhu<\/em> \u2013 churning (by dropping a mountain)
kalakkuRuththu<\/em> \u2013 agitating
udaluL pugundhu ninRu<\/em> \u2013 entering (your) form
Ural aRuththavaRku<\/em> \u2013 one who usurped nectar, the essence
(in a similar vein)
ennaiyum udaluL pugundhu ninRu<\/em> \u2013 entering my body too
Ural aRukkinRa<\/em> \u2013 one who is removing my life
mAyaRku<\/em> \u2013 to emperumAn (to make an appeal)
en nadalaigaL ellAm<\/em> \u2013 all my sorrows
nAga aNaikkE<\/em> \u2013 to thiruvananthAzhwAn, his mattress
senRu<\/em> \u2013 going
uraiththiyE<\/em> \u2013 will you tell? (you should tell)<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"