SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> Ninth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 she says that she is lying in a futile way, like the konRai<\/em> trees (Indian laburnum) which are lying in thirumAlirunjOlai. She is asking as to when she will hear the triuamphant blowing of emperumAn\u2019s conch and the resounding noise of emperumAn\u2019s sArngam (divine bow) and sustain herself.<\/p>\n\n\n\n kOngalarum pozhil mAlirunjOlaiyil konRaigaL mEl<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n kOngu alarum pozhil<\/em> \u2013 having gardens with kOngu<\/em> trees (a kind of cotton tree, silk-cotton), which have blossomed Simple Translation<\/strong><\/p>\n\n\n\n In thirumAlirunjOlai, where its gardens are blossoming with kOngu<\/em> trees, on top of konRai<\/em> trees, golden hued garlands are hanging, in a futile way. I am also much similar to those garlands, lying in a futile way. When will I get to hear SrI pAnchajanyam\u2019s triumphant noise made from the divine lips of emperumAn and the sound of his SArngam bow?<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n kOngalarum pozhil \u2026. thUnguginREn<\/strong> \u2013 I am lying in a futile way, just like the golden hued garlands which are hanging from the top of konRai<\/em> trees which are in thirumAlirunjOlai, where silk-cotton trees are blossoming in gardens. Will the bunches of flowers of konRai<\/em> trees be of no use? Since this is the mountain of emperumAn\u2019s, devotees of Siva, who are filled with thamO<\/em> guNa (qualities of laziness, ignorance etc) will not come there. SrI vaishNavas (devotees of lord vishNu), who are filled with sathva<\/em>guNa (noble qualities) will not use these flowers, which are meant for Siva. Hence, these konRai<\/em> flowers, which are blossoming in bunches, are lying in futile, with no one to use them. Being born as periyAzhwAr\u2019s divine daughter, having mercifully said as in nAchchiyAr thirumozhi 12-4 \u201cgOvindhanakku allAl vAyil pOgA<\/em>\u201d (they will not enter anyone\u2019s mouth other than emperumAn\u2019s) and in nAchchiyAr thirumozhi 1-5<\/a> \u201cmAnidavarkkenRu pEchdchuppadil vAzhagillEn<\/em>\u201d (I will not be alive if anyone spoke about marrying me to any human entity), ANdAL considers herself as apt only for emperumAn. periyavAchchAn piLLai, one of our preceptors and the commentator for this prabandham, would feel terrible that such ANdAL, who belongs only to emperumAn, was suffering like this.<\/p>\n\n\n\n pUngoL \u2026. enjgyAnRu kolO<\/strong> \u2013 there are deep meanings to the reference of the sounds of divine conch and divine bow. In SrI rAmAvathAram (incarnation of SrI rAma), sIthAp pirAtti was in aSOka vanam, waiting to hear the sound of SrI rAma\u2019s divine bow. In krishNAvathAram (incarnation of krishNa), rukmiNip pirAtti was waiting to hear the sound of krishNa\u2019s pAnchajanyam, after her marriage with SiSupAlan had been fixed. ANdAL feels that her situation was much worse than their respective situation and that she could sustain herself only if she hears the sounds of both the divine weapons which they were eagerly waiting to hear. When her marriage with SiSupALan was about to take place, rukmiNip pirAtti sustained herself only after hearing the triumphant call of SrI pAnchajanyam, from the outer gardens. In aSOka vanam, after hearing the divine sound of SrI SArngam, made by SrI rAma when he entered lankA, sIthAp pirAtti sustained herself even when rAvaNa showed her the illusory severed head of SrI rAma. Since ANdAL\u2019s anguish is much more than those two pirAttis\u2019 anguish, she says that she could sustain herself only if she hears the sounds of the divine conch and the divine bow, together.<\/p>\n\n\n\n Next, we will consider the last pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Ninth decad << Previous avathArikai (Introduction) \u2013 she says that she is lying in a futile way, like the konRai trees (Indian laburnum) which are lying in thirumAlirunjOlai. She is asking as to when she will hear the triuamphant blowing of … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-53961","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53961","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=53961"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53961\/revisions"}],"predecessor-version":[{"id":53989,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53961\/revisions\/53989"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=53961"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=53961"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=53961"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
thUngu pon mAlaigaLOdu udanAy ninRu thUnguginREn<\/em>
pUngoL thirumugaththu maduththUdhiya sangoliyum<\/em>
sArngavil nAN oliyum thalaipeyvadhu enjgyAnRugolO<\/em>?<\/p>\n\n\n\n
mAlirunjOlaiyil<\/em> \u2013 in thirumAlirunjOlai
konRaigaL mEl<\/em> \u2013 on top of konRai <\/em>trees (Indian laburnum)
thUngu<\/em> \u2013 hanging
pon mAlaigaLOdu udanAy ninRu<\/em> \u2013 matching those golden hued garlands
thUnguginREn<\/em> \u2013 I am remaining in a futile way
pU koL<\/em> \u2013 having beauty
thirumugaththu<\/em> \u2013 on his divine lips
maduththu<\/em> \u2013 kept there
Udhiya<\/em> \u2013 blown
sangu<\/em> \u2013 SrI pAnchajanyam<\/em>\u2019s(divine conch)
oliyum<\/em> \u2013 its triumphant sound
sArngam vil nAN oliyum<\/em> \u2013 the sound of SArngam bow (emperumAn\u2019s divine bow)
thalaippeyvadhu<\/em> \u2013 going in proximity
enjgyANRu kol<\/em> \u2013 when will it be?<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
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