SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> Eighth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 she brings the decad to an end by mentioning the benefits that those who recite this decad, will get.<\/p>\n\n\n\n nAgaththin aNaiyAnai nannudhalAL nayandhurai sey<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n nal nudhalAL<\/em> \u2013 having a distinguished face Simple Translation<\/strong><\/p>\n\n\n\n These thamizh pAsurams have been mercifully composed by ANdAL, the divine daughter of periyAzhwAr who did not have any deficiency in his engagements with emperumAn. Those who keep these pAsurams, which was an appeal made by ANdAL, who has a distinguished face and which came about as a message sent through clouds, in their hearts and recite them, will get to carry out servitude permanently to emperumAn.<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n nAgaththin aNaiyAnai<\/strong> \u2013 all that is required is for you clouds to go and reveal my message. He is reclining on his bed, expecting my arrival.<\/p>\n\n\n\n nannudhalAL<\/strong> \u2013 one who has the greatness of splendour on her divine face such that she could trample on that mattress and climb on it.<\/p>\n\n\n\n nayandhu urai sai viNNappam<\/strong> \u2013 appeal, made with desire towards emperumAn<\/p>\n\n\n\n mEgaththai vEngadakkOn vidu thUdhil viNNappam<\/strong> \u2013 in SrI rAmAvathAram, sIthAp pirAtti sent hanuman, who is an expert in aindhra vyAkaraNam<\/em> (grammar, treatise for which was composed by indhra), as her messenger. Here, ANdAL is sending as her messenger, clouds which are in thirumalai and which are achEthana<\/em> (entities without knowledge). This is the difference between the two messengers. The commonness between them is that both had come from their beloveds.<\/p>\n\n\n\n vENgadakkOn<\/strong> \u2013 to ensure that those who came after that incarnation do not miss out on the essence of message, emperumAn came to thirumalai expecting \u201cIs there anyone who is sending a messenger to us, in thirumalai?\u201d<\/p>\n\n\n\n bhOgaththil vazhuvAdha pudhuvaiyar kOn kOdhai thamizh<\/strong> \u2013 the basis for her desire towards emperumAn was that she was the divine daughter of periyAzhwAr who had no deficiency in his enjoyable experiences in matters relating to emperumAn. Starting from the time when kaNNapirAn was born, through the decad \u201cvaNNa mAdangaL sUzh<\/em>\u201d he had experienced every stage of development in the nurturing of kaNNa pirAn. He started his enjoyment with the first pAsuram 1-1-1 \u201ckaNNan kEsavan nambi piRandhinil<\/em>\u201d. What is the qualification for learning this decad?<\/p>\n\n\n\n Agaththu vaiththu uraippAr avar<\/strong> \u2013 those who are capable of reciting this decad, with the thought \u201cHow much is ANdAL striving, after desiring matters related to emperumAn!\u201d<\/p>\n\n\n\n adiyAr AguvarE<\/strong> – without the need to send clouds as messengers, they will get to enjoy bhagavath kainkaryam<\/em> (service to emperumAn) which she had desired and will uplift themselves.<\/p>\n\n\n\n adiyAr AguvarE<\/strong> \u2013 manu smrithi 4-6 says \u201csEvA Svavruththir vyAkyAthA thasmAth thAm parivarjayEth<\/em>\u201d (carrying out servitude to others is the work of a dog. Hence, one should shun that totally). manu smruthi 4-160 says \u201csarvam paravaSam dhu:kkam sarvamAthmavaSam sukham<\/em>\u201d (all that wherein one is a servitor to others is sorrowful; all that wherein one is a servitor to oneself is happiness). Looking at these pramANams <\/em>(authentic proofs), one would think that carrying out servitude to emperumAn is also to be avoided. AzhwArs incarnated only to sever such thoughts and to affirm that bhagavath SEshathvam<\/em> (being a servitor to emperumAn) is parama purushArtham<\/em> (supreme benefit). We see people carrying out servitude to their spouses [in samsAram] and considering that as enjoyment. Is it required to state that carrying out servitude to emperumAn is the sweetest servitude!<\/p>\n\n\n\n Next, we will consider the pravESam of the ninth decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Eighth decad << Previous avathArikai (Introduction) \u2013 she brings the decad to an end by mentioning the benefits that those who recite this decad, will get. nAgaththin aNaiyAnai nannudhalAL nayandhurai seymEgaththai vEngadakkOn vidu thUdhil viNNappambOgaththil vazhuvAdha pudhuvaiyarkOn kOdhai thamizhAgaththu vaiththu uraippAr … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-53869","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53869","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=53869"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53869\/revisions"}],"predecessor-version":[{"id":53894,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53869\/revisions\/53894"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=53869"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=53869"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=53869"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
mEgaththai vEngadakkOn vidu thUdhil viNNappam<\/em>
bOgaththil vazhuvAdha pudhuvaiyarkOn kOdhai thamizh<\/em>
Agaththu vaiththu uraippAr avar adiyAr AguvarE<\/em><\/p>\n\n\n\n
bOgaththil vazhuvAdha pudhuvaiyar kOn kOdhai<\/em> \u2013 ANdAL, the divine daughter of periyAzhwAr who has no deficiency in his joyful engagements with emperumAn
nAgaththin aNaiyAn vEngadakkOn<\/em> \u2013 thiruvEngadamudaiyAn, who has thiruvananthAzhwAn [AdhiSEshan] as his mattress
nayandhu<\/em> \u2013 desiring him
urai sey<\/em> \u2013 mercifully composed
mEgaththai vidu thUdil viNNappam<\/em> \u2013 appeal which came about as message sent through clouds
thamizh<\/em> \u2013 these thamizh pAsurams [hymns]
Agaththu vaiththu<\/em> \u2013 keeping in their hearts
uraippAr avar<\/em> \u2013 those who could recite
adiyAr Aguvar<\/em> \u2013 they will get to carry out servitude eternally, to emperumAn<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"