SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> Eighth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 she tells them to inform emperumAn that she cannot sustain herself unless he embraces her.<\/p>\n\n\n\n sangamA kadal kadaindhAn thaN mugilgAL<\/em>! vEngadaththuch<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n sangam<\/em> \u2013 having conches Simple Translation<\/strong><\/p>\n\n\n\n emperumAn had churned ocean which has many conches and which is eminent. Oh, cool clouds who roam around thirumalai where that emperumAn has mercifully taken residence! I, servitor to that emperumAn, am appealing to his perfect, divine feet. Tell him that if he would come for, at the least, one day and unite with me such that the vermillion paste applied on my bosoms gets destroyed, my life will be sustained.<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n sangamAkadal kadaindhAn<\/strong> \u2013 he churned the ocean, whose depth cannot be determined, such that conches, which were at the ocean bed, came to the top.<\/p>\n\n\n\n kadaindhAn thaN mugilgAL<\/strong> \u2013 aren\u2019t you residing in the same place where emperumAn, who churned the ocean, putting his divine form to difficulties in order to give those who prayed to him what they desired and who sought other benefits from him [instead of himself], resides?<\/p>\n\n\n\n kadaindhAn thaN mugilgAL<\/strong> \u2013 these clouds, by manifesting their cool forms, removed his ennui which resulted from churning the ocean.<\/p>\n\n\n\n vEngadaththuch chengaNmAl<\/strong> \u2013 thiruvEngadam is the place where he mercifully came to reside in order to shower his mercy on those who sought him, so that he could overcome the shortcoming which he experienced when he helped the celestial entities who sought other benefits from him. He would show his vAthsalyam<\/em> (motherly forbearance) through the glance of his eyes on those who came there to seek himself. When he is not coming to her to shower his mercy, why is she striving like this? This will be clear only when one goes to thiruvEngadam and sees emperumAn, when one would realise the affection that he has for her and how he is not even sleeping, thinking of her. Did he not suffer like this, just as it has been mentioned in SrI rAmAyaNam sundhara kANdam 36-44 \u201canidhras sathatham rAma<\/em>: supthO\u2019pi cha narOththama<\/em>: l sIthEthi madhurAm vANIm vyAharan prathibhudhyathE<\/em> ll\u201d (SrI rAma (who has got separated from sIthAp pirAtti) is always without sleep. Even if he, who is the best among men, sleeps for a moment, he wakes up, always reciting the beautiful word \u2018sIthE\u2019<\/em>)?<\/p>\n\n\n\n sEvadikkIzh adivIzhchchi viNNappam<\/strong> \u2013 fall at his divine feet and make an appeal. What is the appeal?<\/p>\n\n\n\n kongai mEl kungumaththin kuzhambu azhiyap pugundhu orunAL thangumEl ennAvi thangum<\/strong> \u2013 tell him \u201cBelieving that you would come, in order to embrace you, I had applied vermillion paste on my bosoms. If you make it to provide benefit [by embracing me], I would be able to sustain myself\u201d. Is he not omniscient? Is there a need to tell him? Since men, who have beards on their chins, do not understand the agonies experienced by women, who have bosoms, it has to be explicitly told. Instead of that, he might have thought \u201cEven if I go, she will not be able to sustain herself\u201d. In order to remove that doubt, tell him that there is a way by which I could sustain myself.<\/p>\n\n\n\n kongaimEl kungamththin kuzhambu azhiyap pugundhu<\/strong> \u2013 bosoms will not sustain themselves, when separated from him, even when they are not decorated. Decorating them with vermillion paste became the reason for hurting them further. kuzhambu<\/em> \u2013 made into a paste such that it will never dry up. Even after these clouds convey the message to him, if he does not come, the vermillion paste, expecting that he would come, may dry up. Since he is eminent and totally independent, it cannot be said emphatically that \u201cHe will come by this time\u201d. Since she is dependent on him fully, hoping that \u201cHe will come now\u201d she may keep decorating her bosoms, keeping the paste wet.<\/p>\n\n\n\n kuzhambu azhiyap pugundhu<\/strong> \u2013 isn\u2019t kaNNan of such nature that he will enter when no one would know that he is coming!<\/p>\n\n\n\n oru nAL thangumEl<\/strong> \u2013 if he could stay for one day. For decorating with vermillion paste continuously, would staying for one day be enough?<\/p>\n\n\n\n en Avi thangum<\/strong> \u2013 it may not be enough for enjoyment. But it is enough for me to sustain my life.<\/p>\n\n\n\n oru nAL thangumEl en Avi thangum enRu uraiyIrE<\/strong> \u2013 The status mentioned in an earlier pAsuram (3rd<\/sup>) \u201cgOvindhan guNam pAdi \u2026\u2026Avi kAththiruppEnE<\/em>\u201d has been crossed. Tell him that only if he embraces me for one day, would my life be sustained.<\/p>\n\n\n\n Next, we will consider the 8th<\/sup> pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Eighth decad << Previous avathArikai (Introduction) \u2013 she tells them to inform emperumAn that she cannot sustain herself unless he embraces her. sangamA kadal kadaindhAn thaN mugilgAL! vEngadaththuchchengaNmAl sEvadikkIzh adivIzhchchi viNNappamkongai mEl kungumaththin kuzhambazhiyap pugundhu oru nALthangumEL ennAvi thangum enRu uriyIrE … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-53863","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53863","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=53863"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53863\/revisions"}],"predecessor-version":[{"id":53879,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53863\/revisions\/53879"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=53863"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=53863"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=53863"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
chengaNmAl sEvadikkIzh adivIzhchchi viNNappam<\/em>
kongai mEl kungumaththin kuzhambazhiyap pugundhu oru nAL<\/em>
thangumEL ennAvi thangum enRu uriyIrE<\/em><\/p>\n\n\n\n
mA<\/em> \u2013 having eminence
kadal<\/em> \u2013 ocean
kadaindhAn<\/em> \u2013 emperumAn who had churned that ocean, the place where he has mercifully taken residence
vEngadaththu<\/em> \u2013 roaming in thirumalai
thaN mugilgAL<\/em> \u2013 Oh, cool clouds!
sem kaN mAl<\/em> \u2013 having reddish eyes, that emperumAn\u2019s
sE adi kIzh<\/em> \u2013 under his perfect, divine feet
adivIzhchchi<\/em> \u2013 this servitor\u2019s
viNNappam<\/em> \u2013 appeal
(What is it?)
kongai mEl<\/em> \u2013 (applied) on my bosoms
kungumaththin kuzhambu<\/em> \u2013 paste of vermillion
azhiya<\/em> \u2013 to be destroyed fully
oru nAL<\/em> \u2013 for one day, at the least
pungundhu thangum El<\/em> \u2013 if he could come and unite
(only then)
en Avi thangum enRu<\/em> \u2013 that my life will be sustained
uraiyIr<\/em> \u2013 tell him (this appeal of mine)<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"