{"id":5378,"date":"2015-11-20T07:03:09","date_gmt":"2015-11-20T07:03:09","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=5378"},"modified":"2015-11-20T07:03:09","modified_gmt":"2015-11-20T07:03:09","slug":"thiruvaimozhi-2-1-9-nontharak-kathalnoy","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2-1-9-nontharak-kathalnoy\/","title":{"rendered":"thiruvAimozhi – 2.1.9 – nondhArAk kAdhalnOy"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> Second Centum<\/a> >> First decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"oil-lamp-sitaram-separation\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the ninth pAsuram, parAnkusa nAyaki<\/a> returns to her palace and sees the oil-lamp which is burning there. She assumes that the lamp is burning out of separation from bhagavAn<\/a> and tells it “you too are suffering like me”.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, parAnkusa nAyaki<\/a> says to an oil-lamp “Are you burning out of desire to enjoy bhagavAn<\/a> who has a form which attracts others?”<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See\u00a0nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Ninth pAsuram – Since the salt-pan does not unite with the sea (like herself who is not united with emperumAn<\/a>), she returns to her home and falls on her bed. She sees the oil-lamp which is burning there. Assuming that the oil-lamp too is burning out of virahajvaram<\/em> (anguish of separation), she asks it “are you also suffering?”.<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0ba8\u0bca\u0ba8\u0bcd\u0ba4\u0bc1 \u0b86\u0bb0\u0bbe\u0b95\u0bcd \u0b95\u0bbe\u0ba4\u0bb2\u0bcd \u0ba8\u0bcb\u0baf\u0bcd \u0bae\u0bc6\u0bb2\u0bcd \u0b86\u0bb5\u0bbf \u0b89\u0bb3\u0bcd \u0b89\u0bb2\u0bb0\u0bcd\u0ba4\u0bcd\u0ba4
\n\u0ba8\u0ba8\u0bcd\u0ba4\u0bbe \u0bb5\u0bbf\u0bb3\u0b95\u0bcd\u0b95\u0bae\u0bc7! \u0ba8\u0bc0\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb3\u0bbf\u0baf\u0ba4\u0bcd\u0ba4\u0bbe\u0baf\u0bcd
\n\u0b9a\u0bc6\u0ba8\u0bcd\u0ba4\u0bbe\u0bae\u0bb0\u0bc8\u0ba4\u0bcd \u0ba4\u0b9f\u0bae\u0bcd \u0b95\u0ba3\u0bcd \u0b9a\u0bc6\u0b99\u0bcd\u0b95\u0ba9\u0bbf \u0bb5\u0bbe\u0baf\u0bcd \u0b8e\u0bae\u0bcd \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bcd
\n\u0b85\u0bae\u0bcd \u0ba4\u0bbe\u0bae\u0bae\u0bcd \u0ba4\u0ba3\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bcd \u0b86\u0b9a\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0bb5\u0bc7\u0bb5\u0bbe\u0baf\u0bc7? <\/em><\/p>\n

nondhu ArAk kAdhal nOy mel Avi uL ularththa<\/em>
\nnandhA viLakkamE! nIyum aLiyaththAy<\/em>
\nsendhAmaraith thadam kaN senganivAy em perumAn<\/em>
\nam dhAmam thaN thuzhAy AsaiyAl vEvAyE?
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n