{"id":5375,"date":"2015-11-19T07:28:06","date_gmt":"2015-11-19T07:28:06","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=5375"},"modified":"2015-11-19T07:28:06","modified_gmt":"2015-11-19T07:28:06","slug":"thiruvaimozhi-2-1-8-irulin-thinivannam","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2-1-8-irulin-thinivannam\/","title":{"rendered":"thiruvAimozhi &#8211; 2.1.8 &#8211; iruLin thiNivaNNam"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2-1-vayum\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2-1-7-thorrom-madanenjam\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/saltworks-satakatasura-vadham-separation.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5376\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/saltworks-satakatasura-vadham-separation.jpg\" alt=\"saltworks-satakatasura-vadham-separation\" width=\"472\" height=\"315\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/saltworks-satakatasura-vadham-separation.jpg 623w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/saltworks-satakatasura-vadham-separation-300x200.jpg 300w\" sizes=\"auto, (max-width: 472px) 100vw, 472px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the eighth pAsuram, not knowing the difference between land and water due to darkness, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">parAnkusa nAyaki<\/a> reaches a salt-pan (where sea-salt is prepared) and asks it &#8220;did you also become flattened and are suffering for showing attachment towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a> like me?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">parAnkusa nAyaki<\/a> sorrowfully asks a salt-pan &#8220;did you become attached towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>&#8216;s compassion?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>See\u00a0<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Eighth pAsuram &#8211; Retracting from the darkness, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">parAnkusa nAyaki<\/a>\u00a0walked aimlessly and reached a salt-pan, which too is dark and walked in to it. Seeing it overflowing like those who cross the boundaries and send messages to their beloved, she asks &#8220;Oh poor thing! Did you get captivated in krishNa&#8217;s act of killing sakatAsura?&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b87\u0bb0\u0bc1\u0bb3\u0bbf\u0ba9\u0bcd \u0ba4\u0bbf\u0ba3\u0bbf \u0bb5\u0ba3\u0bcd\u0ba3\u0bae\u0bcd \u0bae\u0bbe \u0ba8\u0bc0\u0bb0\u0bcd\u0b95\u0bcd \u0b95\u0bb4\u0bbf\u0baf\u0bc7 \u0baa\u0bcb\u0baf\u0bcd<br \/>\n\u0bae\u0bb0\u0bc1\u0bb3\u0bc1\u0bb1\u0bcd\u0bb1\u0bc1 \u0b87\u0bb0\u0bbe\u0baa\u0bcd \u0baa\u0b95\u0bb2\u0bcd \u0ba4\u0bc1\u0b9e\u0bcd\u0b9a\u0bbf\u0bb2\u0bc1\u0bae\u0bcd \u0ba8\u0bc0 \u0ba4\u0bc1\u0b9e\u0bcd\u0b9a\u0bbe\u0baf\u0bbe\u0bb2\u0bcd<br \/>\n\u0b89\u0bb0\u0bc1\u0bb3\u0bc1\u0bae\u0bcd \u0b9a\u0b95\u0b9f\u0bae\u0bcd \u0b89\u0ba4\u0bc8\u0ba4\u0bcd\u0ba4 \u0baa\u0bc6\u0bb0\u0bc1\u0bae\u0bbe\u0ba9\u0bbe\u0bb0\u0bcd<br \/>\n\u0b85\u0bb0\u0bc1\u0bb3\u0bbf\u0ba9\u0bcd \u0baa\u0bc6\u0bb0\u0bc1 \u0ba8\u0b9a\u0bc8\u0baf\u0bbe\u0bb2\u0bcd \u0b86\u0bb4\u0bbe\u0ba8\u0bcd\u0ba4\u0bc1 \u0ba8\u0bca\u0ba8\u0bcd\u0ba4\u0bbe\u0baf\u0bc7? <\/em><\/p>\n<p><em>iruLin thiNi vaNNam mA nIrk kazhiyE! pOy<\/em><br \/>\n<em>maruLuRRu irAp pagal thunjilum nI thunjAyAl<\/em><br \/>\n<em>uruLum sagadam udhaiththa perumAnAr<\/em><br \/>\n<em>aruLin peru nasaiyAl AzhAndhu nondhAyE ?<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-1-08\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17451357\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>iruLin &#8211; of the darkness<br \/>\nthiNi &#8211; dense<br \/>\nvaNNam &#8211; having the color<br \/>\nmA &#8211; big<br \/>\nnIr &#8211; having water<br \/>\nkazhiyE &#8211; Oh salt-pan!<br \/>\npOy &#8211; very<br \/>\nmaruL uRRu &#8211; bewildered<br \/>\nirAp pagal &#8211; during night and day<br \/>\nthunjilum &#8211; even if [they] end<br \/>\nnI &#8211; you<br \/>\nthunjAy &#8211; not sleeping<br \/>\nAl &#8211; thus<br \/>\nuruLum &#8211; rolling<br \/>\nsagadam &#8211; wheel<br \/>\nudhaiththa &#8211; kicked (with his lotus feet)<br \/>\nperumAnAr &#8211; great person&#8217;s<br \/>\naruLin &#8211; quality of compassion<br \/>\nperu &#8211; big<br \/>\nnasaiyAl &#8211; attachment\/desire<br \/>\nAzhAndhu &#8211; immersed<br \/>\nnondhAyE &#8211; feeling pain?<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh salt-pan that has huge water which resembles dense darkness! You look bewildered and are not sleeping even if night and day end (change).\u00a0 Thus, did you become captivated with the compassion of the great person (krishNa), who kicked the rolling wheel (sakatAsura) with his lotus feet, and did you feel pained?<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li>iruLin thiNi vaNNam &#8211; fearsome darkness; not darkness mixed with some light &#8211; after extracting all light and making it as dense as a diamond. It is also explained as &#8211; Oh salt-pan that has the color of dense darkness and lots of water!<\/li>\n<li><em>pOy maruL uRRu<\/em> &#8211; greatly bewildered. Your bewilderment matches that of those [<a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\" target=\"_blank\" rel=\"noopener\">AzhwAr<\/a> et al] who are blessed with unblemished knowledge\/devotion.<\/li>\n<li><em>irAp pagal<\/em> &#8230; &#8211;\u00a0 Even time which is endless may end; but we are not sighting an end for your suffering.<\/li>\n<li><em>uruLum sagadam udhaiththa<\/em> &#8211; The wheel of\u00a0 the same cart which was kept as protection for krishNa, being possessed by an asura, started rolling towards <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">krishNa<\/a>. Even his own mother was not there to protect him; angered by not having been nursed (out of such anger), krishNa kicked the wheel and killed the asura and thus gave the lord to the universe [by protecting himself, he gave himself to us]. Hoping that such upakAraka (great saviour), will also help his beloved.<\/li>\n<li><em>aruLin peru nasaiyAl<\/em> &#8211; [our] attachment is correspondingly greater with respect to [his] compassion.<\/li>\n<li><em>AzhAndhu nondhAyE<\/em> &#8211; did you become flattened by his compassion and thus feel pained [due to separation from such compassionate <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\" target=\"_blank\" rel=\"noopener\">emperumAn<\/a>]?<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the eighth pAsuram, not knowing the difference between land and water due to darkness, parAnkusa nAyaki reaches a &#8230; <a title=\"thiruvAimozhi &#8211; 2.1.8 &#8211; iruLin thiNivaNNam\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2-1-8-irulin-thinivannam\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.1.8 &#8211; iruLin thiNivaNNam\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-5375","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5375","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5375"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5375\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5375"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5375"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5375"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}