SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> Sixth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 In the last pAsuram of this decad, she tells the benefits which will accrue to those who recite the decad and brings it to an end.<\/p>\n\n\n\n AyanukkAgath thAn kaNda kanAvinai<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n vEyar pugazh<\/em> \u2013 being praised by those who came in the clan of brAhmaNas Simple Translation<\/strong><\/p>\n\n\n\n ANdAL is the divine daughter of periyAzhwAr, who is the head of SrIvillipuththUr and who is praised by those who came in the clan of brAhmaNas. She had mercifully composed ten pAsurams, which are garlands in thamizh, which describe the events which she had dreamt of, conducted during her marriage with krishNa. Those who are capable of reciting these ten pAsurams will get eminent children with distinguished qualities and will be happy.<\/p>\n\n\n\n vyAkyAnam (Commenary)<\/strong><\/p>\n\n\n\n AyanukkAath thAN kaNda kanAvinai<\/strong> \u2013 the dream in which she became the ordained consort of cowherd kaNNa pirAn. Alternatively, just as she had mercifully said in thiruppAvai 29<\/a> \u201cunakkE nAm AtseyvOm<\/em>\u201d (We shall be subservient only to you), this could be considered as her dream in which she became instrumental to be the benefit for him. just as it has been mentioned in SrI rAmAyaNam sundhara kANdam 66-10 “chiram jIvathi vaidhEhi yadhi mAsam dharishyathi<\/em> l na jIvEyam kshaNamapi vinA thAmasithEkshaNAm<\/em> ll\u201d (If sIthai could sustain herself for one month, she would be considered as having sustained herself for a very long time; without her, who has dark eyes, I will not sustain myself for more than a moment), isn\u2019t this the benefit for emperumAn who could not live without her even for a moment! Isn\u2019t it emperumAn\u2019s benefit to attain his follower since he cannot sustain himself without her even for a moment? He is not capable of living for a month in separation, just as pirAtti did, as mentioned in SrI rAmAyaNam thsundhara kANdam 36-67 “jIvitham dhArayishyAmi mAsam dhaSarathAjmaja<\/em>! l Urdhvam mAsAn na jIvEyam sthyEnAham bravImi thE<\/em> ll” (Oh, the great one! I will sustain my life for one month; I take a vow in your name that I will not be alive for more than a month).<\/p>\n\n\n\n vEyar pugazh villipuththUr kOn kOdhai sol<\/strong> \u2013 periyAzhwAr is praised by the brAhmaNas in SrIvillipuththUr as \u201cMost trustworthy person who speaks only the truth\u201d. The divine verses composed by his divine daughter, ANdAL<\/p>\n\n\n\n thUya thamizh mAlai<\/strong> \u2013 She had visualised these events, through her mind, in her dream. The experiences which she had, translated into verses, are like pure garland in thamizh. These are not like the other poems which are sung after attempting to join words formed in the mind.<\/p>\n\n\n\n Iraindhum vallavar, vAyu nanmakkaLaip peRRu magizhvarE<\/strong> \u2013 If those who recite these ten pAsurams, knowing their meanings, are ladies with the same age as ANdAL, they will attain husbands who are beautiful, like kaNNan. If they are married women or men, they will beget children or disciples, like periyAzhwAr did, who have deep devotion towards emperumAn. Didn\u2019t periyAzhwAr too mercifully say in periyAzhwAr thirumozhi 1-7-11 \u201cmAyan maNivaNNan thAL paNiyum makkaLaip peRuvargaLE<\/em>\u201d (They will beget children who are capable of worshipping the divine feet of emperumAn who has amazing activities and who has a bluish gemstone like divine form)!<\/p>\n\n\n\n Next, we will consider the pravESam (introduction) for the seventh decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Sixth decad << Previous avathArikai (Introduction) \u2013 In the last pAsuram of this decad, she tells the benefits which will accrue to those who recite the decad and brings it to an end. AyanukkAgath thAn kaNda kanAvinaivEyar pugazh villipuththUrk kOn kOdhai … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-53687","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53687","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=53687"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53687\/revisions"}],"predecessor-version":[{"id":53724,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53687\/revisions\/53724"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=53687"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=53687"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=53687"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
vEyar pugazh villipuththUrk kOn kOdhai sol<\/em>
thUya thamizh mALai Iraindhum vallavar<\/em>
vAyu nanmakkaLaip peRRu magizhvarE<\/em><\/p>\n\n\n\n
villipuththUrk kOn<\/em> \u2013 the head of SrIvillipuththUr, periyAzhwAr, his
(divine daughter)
kOdhai <\/em>\u2013 AndAL
thAn AyanukkAga kaNda kanAvinai<\/em> \u2013 regarding the manner in which she became krishNa\u2019s consort, in her dream
sol<\/em> \u2013 mercifully composed
thUya<\/em> \u2013 sacred
thamizh mAlai Iraindhum<\/em> \u2013 these ten pAsurams which are garlands in thamizh
vallavar<\/em> \u2013 those who are capable of reciting
vAyum<\/em> \u2013 having distinguished qualities
nal makkaLaip peRRu<\/em> \u2013 siring eminent children
magizhvar<\/em> \u2013 they will be joyous<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"