SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> Sixth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 She says that she enjoyed going around agni<\/em> (ritual fire)<\/p>\n\n\n\n vAy nallAr nalla maRaiyOdhi mandhiraththAl<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n thOzhI<\/em>! \u2013 Oh, my friend! Simple Translation<\/strong><\/p>\n\n\n\n Oh, dear friend! Those who are capable of reciting vEdham were reciting them, after spreading reed grass which had green leaves, around the ritualistic fire. They stacked pieces of wood on the fire. I dreamt that kaNNa pirAn, who was arrogant like an angry elephant which was in exultation, held my hand and circumambulated the ritualistic fire.<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n vAy nallAr<\/strong> \u2013 those who are capable of intonating hymns from vEdhas<\/p>\n\n\n\n nalla maRai Odhi<\/strong> \u2013 to qualify as good vEdham, are there two types of vEdhams \u2013 a good one and not a good one? In the first part of the vEdhams, it will mention about yagyams<\/em> (rituals) which are conducted for emperumAn who is the antharyAmi<\/em> (indwelling soul) for celestial entities such as indhra et al. In the second part of vEdhams which contain purusha sUktham [eloquently describing emperumAn] etc, the svarUpa<\/em> (basic nature), rUpa<\/em> (divine form), qualities of emperumAn will be mentioned. Considering the distinction of the latter over the former, ANdAL calls this as the eminent part of vEdham.<\/p>\n\n\n\n mandhiraththAl<\/strong> \u2013 while the greatness of emperumAn has been vividly described in purusha sUktham itself, reciting hymns appropriate for various events such as spreading the reed grass around ritualistic fire, applying the wooden sticks, circumambulating ritualistic fire etc.<\/p>\n\n\n\n pAsilai nANal paduththu<\/strong> \u2013 spreading reed grass, containing green leaves, around the ritualistic fire.<\/p>\n\n\n\n paridhi vaiththu<\/strong> \u2013 applying the wooden sticks<\/p>\n\n\n\n kAysina mAkaLiRannAn en kai paRRi<\/strong> \u2013 kaNNan, who came walking like an arrogant elephant, which was in exultation, held my hand<\/p>\n\n\n\n thI valam seyya \u2026. kaLiRannAn<\/strong> \u2013 when he walked in circumambulation around the fire, he walked slowly, like an elephant. yajur ashtakam 3, praSna-7, panjAthi-89 says \u201cEkamishE vishNus thvA\u2019nvEthu<\/em> l dhvE UrjE vishNus thvA\u2019nvEthu<\/em> l \u2026\u2026 sakhya: sapthapadhA abhUma<\/em> ll\u201d (this is the hymn which the bridegroom will say, holding on to the bride\u2019s hand \u2018may vishNu lead you by one step\u2026\u2026.after taking seven steps, may you be my companion\u201d) ANdAL refers to this event, when kaNNan goes around the ritualistic fire, holding her hand<\/p>\n\n\n\n kaippaRRi<\/strong> \u2013 when he came as an elephant in exultation, and held her hand, it appeared that the female elephant was imprisoned by the male.<\/p>\n\n\n\n thI valam seyya<\/strong> \u2013 since they had held hands with agni<\/em> (lord of fire) as the witness, he cannot let go of her hand and she too cannot let go his hand.<\/p>\n\n\n\n Next, we will consider the 8th<\/sup> pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Sixth decad << Previous avathArikai (Introduction) \u2013 She says that she enjoyed going around agni (ritual fire) vAy nallAr nalla maRaiyOdhi mandhiraththAlpAsilai nANal paduththup paridhivaiththukkAysina mAkaLiRannAn en kaip paRRiththIvalam seyya kanAk kaNdEn thOzhi! nAn Word-by-Word Meanings thOzhI! \u2013 Oh, my friend!vAy … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-53679","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53679","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=53679"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53679\/revisions"}],"predecessor-version":[{"id":53695,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53679\/revisions\/53695"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=53679"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=53679"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=53679"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
pAsilai nANal paduththup paridhivaiththuk<\/em>
kAysina mAkaLiRannAn en kaip paRRith<\/em>
thIvalam seyya kanAk kaNdEn thOzhi<\/em>! nAn<\/em><\/p>\n\n\n\n
vAy nallAr<\/em> \u2013 vaidhikas (those who follow vEdhams) who recite [vEdhams] well
nalla maRai Odhi<\/em> \u2013 reciting eminent vEdha vAkyams [text from vEdhams]
mandhiraththAl<\/em> \u2013 with hymns (appropriate for various events)
pAsu ilai nANal paduththu<\/em> \u2013 spreading reed grass which has green leaves
paridhi vaiththu<\/em> \u2013 placing pieces of wood
kAy sinam mA kaLiRu annAn<\/em> \u2013 kaNNapirAn, who was arrogant like an angry elephant, in exult
en kai paRRi<\/em> \u2013 holding my hand
thI valam seyya<\/em> \u2013 circumambulating the ritualistic fire
kanAk kaNdEn <\/em>\u2013 I dreamt<\/p>\n\n\n\n
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