{"id":53506,"date":"2024-07-29T23:28:35","date_gmt":"2024-07-29T23:28:35","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=53506"},"modified":"2024-07-29T23:28:35","modified_gmt":"2024-07-29T23:28:35","slug":"nachchiyar-thirumozhi-4-11","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2024\/07\/nachchiyar-thirumozhi-4-11\/","title":{"rendered":"nAchchiyAr thirumozhi &#8211; 4.11 \u2013 Udal kUdal"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2024\/06\/nachchiyar-thirumozhi\/\">Full series<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2024\/07\/nachchiyar-thirumozhi-4\/\">Fourth decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2024\/07\/nachchiyar-thirumozhi-4-10\/\" data-type=\"post\" data-id=\"53504\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong> \u2013 ANdAL brings the decad to an end by mentioning the benefits which will accrue to those who are capable of reciting this decad.<\/p>\n\n\n\n<p><em>Udal kUdal uNardhal puNardhalai<\/em><br><em>nIdu ninRa niRai pugazh Aychchiyar<\/em><br><em>kUdalaik kuzhaR kOdhai mun kURiya<\/em><br><em>pAdal paththum vallArkku illai pAvamE<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>Udal kUdal<\/em> \u2013 being together with <em>Udal<\/em> (love-quarrel between beloveds)<br><em>uNardhal<\/em> \u2013 pointing out the deficiencies<br><em>puNardhal<\/em> \u2013 (later) engaging with union<br>(due to such activities)<br><em>mun<\/em> \u2013 for a long time<br><em>nIdu ninRa<\/em> \u2013 lasting, fitting well<br><em>niRai pugazh Aychchiyar kUdalai<\/em> \u2013 about the <em>kUdal<\/em> engaged with by the cowherd girls, who have complete eminence<br><em>kuzhal kOdhai<\/em> \u2013 ANdAL, who has beautiful locks of hair<br><em>kURiya<\/em> \u2013 composed mercifully<br><em>pAdal paththum<\/em> \u2013 the ten pAsurams<br><em>vallArkku<\/em> \u2013 those who are capable of reciting<br><em>pAvam illai<\/em> \u2013 there is no sin (of suffering due to separation from emperumAn)<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>ANdAL has sung about <em>kUdal<\/em>, engaged with by the women folk of cowherd clan, who have been having eminence for a long time, who are together with love-quarrel with emperumAn, point out his deficiencies, then unite with him. Those who are capable of reciting these ten pAsurams, composed by ANdAL who has beautiful locks of hair, will not suffer from the sin of separating from emperumAn.<\/p>\n\n\n\n<p><strong>vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>Udal kUdal<\/strong> \u2013 being together with <em>Udal<\/em>, which is a love-quarrel between the beloveds.<\/p>\n\n\n\n<p><strong>uNardhal<\/strong> \u2013 pointing out his mistake saying \u201cYou harassed us, by separating from us\u201d. The word <em>uNardhal<\/em> is a transformation of the word <em>uNarththal<\/em>, which indicates hinting at or pointing out to.<\/p>\n\n\n\n<p><strong>puNardhalai<\/strong> \u2013 [kaNNan is] pacifying them saying \u201cI separated from you all, only to nurture your love towards me\u201d. He offers his apology and unites with them.<\/p>\n\n\n\n<p><strong>mun nIdu ninRa niRai pugazh Aychchiyar kUdalai<\/strong> \u2013 the pAsurams which talk about the <em>kUdal<\/em> engaged with by the cowherd women folk, who have total eminence of engaging in love-quarrel and subsequently uniting with kaNNan as their daily chore. What is total eminence for these women? embAr, one of our preceptors and one of the prime disciples of rAmAnujar, would explain it as follows: one cowherd girl did not show her face to kaNNan for four days and made him to undertake fasting for four days; another girl did the same, for ten days. This is their eminence.<\/p>\n\n\n\n<p><strong>kuzhaRkOdhai kURiya<\/strong> \u2013 while she is capable of making him to engage with <em>kUdal<\/em> in order to attain her, just by the beauty of her locks of hair, she had to compose these pAsurams as an engagement with <em>kUdal<\/em>.<\/p>\n\n\n\n<p><strong>pAdal paththum vallArkku illai pAvamE<\/strong> \u2013 for those who are capable of learning these ten pAsurams, there will be no suffering such as engaging with <em>kUdal<\/em>, which ANdAL had to suffer. By merely learning this decad, they will attain the benefit of uniting with krishNan.<\/p>\n\n\n\n<p>Next, we will consider the pravESam of fifth decad.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series &gt;&gt; Fourth decad &lt;&lt; Previous avathArikai (Introduction) \u2013 ANdAL brings the decad to an end by mentioning the benefits which will accrue to those who are capable of reciting this decad. Udal kUdal uNardhal puNardhalainIdu ninRa niRai pugazh AychchiyarkUdalaik kuzhaR kOdhai mun &#8230; <a title=\"nAchchiyAr thirumozhi &#8211; 4.11 \u2013 Udal kUdal\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2024\/07\/nachchiyar-thirumozhi-4-11\/\" aria-label=\"Read more about nAchchiyAr thirumozhi &#8211; 4.11 \u2013 Udal kUdal\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-53506","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53506","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=53506"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53506\/revisions"}],"predecessor-version":[{"id":53533,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53506\/revisions\/53533"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=53506"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=53506"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=53506"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}