SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> Fourth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 ANdAL tells kUdal<\/em> to unite her with the lord of the two vibhUthis (nithya vibhUthi, the spiritual realm and leelA vibhUthi, the materialistic realm), who incarnated as kaNNan.<\/p>\n\n\n\n pUmagan pugazh vAnavar pORRudhaR<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n pU magan<\/em> \u2013 brahmA, who was born in a flower, and Simple Translation<\/strong><\/p>\n\n\n\n emperumAn is the best among all entities, praised and worshipped by brahmA, who was born in a flower, and nithyasUris, who are eminent. kaNNapirAn is the distinguished son of dhEvaki who has a beautiful and radiant forehead, and vasudhEvar who has many distinguished qualities. If that kaNNapirAn were to come (to embrace me), you agree [by ending up with even number of circles].<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n pU magan <\/strong>\u2013 brahmA, who was born in the lotus flower, sprouting from emperumAn\u2019s navel. Here, mentioning brahmA is symbolic of referring to all the entities in leelA vibhUthi who were created by him.<\/p>\n\n\n\n pugazh vAnavar<\/strong> \u2013 lakshmaNa was praised in SrI rAmAyaNam bAlakANdam 18-28 as one who was rich with the wealth of kainkaryam (servitude) “sarvapriyakarasthasya rAmasyApi SarIratha<\/em>: l lakshmanO lakshmisampannO bahi<\/em>: prANa ivApara<\/em>: ll” (lakshmaNa, who has the wealth of servitude, was one who carried out all the affectionate deeds for SrI rAma, more than SrI rAma\u2019s divine form, and was another prANan<\/em> (soul) for SrI rAma, outside his physical form). nithyasUris are eminent as those having a wealth of servitude, like lakshmaNa. Through this verse, the pAsuram refers to those in nithya vibhUthi.<\/p>\n\n\n\n pORRudhaRku<\/strong> \u2013 thaiththirIya samhithai 1-6-12-3 says \u201cnAvEva yAntham ubhayE havanthE<\/em>\u201d (just as people on both banks [of a river] call out to the boatman who is going in the middle of the river, entities in both the vibhUthis call out to the supreme being). In the same way, all the entities in both the vibhUthis call out and praise the most supreme entity.<\/p>\n\n\n\n aNi vANudhal dhEvaki<\/strong> \u2013 dhEvaki who has a forehead, which is beautiful and is radiant, and which does not require a separate ornament [to make it appear beautiful].<\/p>\n\n\n\n mAmagan<\/strong> \u2013 since she had indulged in kaNNan a lot, he had grown up with plenty of pride. Those who see him would say that he is not her son, but her brother, since he had such an appearance and power of dominating others. Is it that he had the eminence only through his mother? pAsuram says\u2026<\/p>\n\n\n\n migusIr vasudhEvar tham kOmagan<\/strong> \u2013 [kOmagan<\/em> \u2013 lord] he became the lord of vasudhEvar who was full of qualities appropriate for a doting father. kaNNapirAn was unlike SrI rAmapirAn who was controlled by dhaSaratha chakravarthi (emperor), viz. kaNNan controlled vasudhEvar. How did he control vasudhEvar? Since vasudhEvar had qualities of a doting father due to his affection for kaNNan, he was fearful of what harm would befall kaNNan, when he was born, from kamsan. kaNNan told him then \u201cOh father! Why do you fear? I will take care of kamsan. Have confidence in what I am saying and remain comfortable here\u201d, thus telling vasudhEvar right after his birth as to what he should do.<\/p>\n\n\n\n varil<\/strong> \u2013 coming with a gait, typical of both vasudhEvar and nandhagOpan, since he was the son to both of them.<\/p>\n\n\n\n kUdidu kUdalE<\/strong> \u2013 you agree [through your positive indication] and unite me with him.<\/p>\n\n\n\n Next, we will consider the 4th<\/sup> pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Fourth decad << Previous avathArikai (Introduction) \u2013 ANdAL tells kUdal to unite her with the lord of the two vibhUthis (nithya vibhUthi, the spiritual realm and leelA vibhUthi, the materialistic realm), who incarnated as kaNNan. pUmagan pugazh vAnavar pORRudhaRkAmagan aNi vANudhal … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-53465","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53465","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=53465"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53465\/revisions"}],"predecessor-version":[{"id":53482,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53465\/revisions\/53482"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=53465"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=53465"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=53465"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
kAmagan aNi vANudhal dhEvaki<\/em>
mAmagan migu sIr vasudhEvar tham<\/em>
kOmagan varil kUdidu kUdalE<\/em><\/p>\n\n\n\n
pugazh vAnavar<\/em> \u2013 eminent nithyasUris
pORRudhaRku<\/em> \u2013 to be worshipped and sung about
Am<\/em> \u2013 apt
magan<\/em> \u2013 as the best among all entities
aNi vAL nudhal dhEvaki<\/em> \u2013 dhEvaki, who has a beautiful, radiant forehead, her
mA magan<\/em> \u2013 distinguished son
migu sIr vasudhEvar tham<\/em> \u2013 vasudhEvar who has many distinguished qualities, his
kO magan<\/em> \u2013 kaNNapirAn, his great son
varil<\/em> \u2013 if he comes (to embrace me)
kUdalE<\/em> \u2013 Oh, kUdal!
kUdidu<\/em> \u2013 you agree<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"