SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> Fourth decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 \u201cHe [emperumAn] appeared as if he was in sAdhAnushtAnam<\/em> (carrying out efforts on his own) at thiruvEngadam and at thirukkaNNapuram, in order to attain me [ANdAL]\u201d She is beseeching kUdal \u201cAs a benefit of that, you [addressing kUdal<\/em>] have not done anything to make him come hurriedly to me and to embrace me\u201d<\/p>\n\n\n\n kAttil vEngadam kaNNapura nagar<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n kUdalE<\/em> \u2013 Oh, kUdal<\/em>! Simle Translation<\/strong><\/p>\n\n\n\n emperumAn, who incarnated as vAmana, appears to be carrying out some means, by residing permanently both in thiruvEngadam, which is inside forest, and in thirukkaNNapuram, which is in town. Not only is he without any grief, he seems to be happy in his divine mind. If he were to run towards me, hold my hands and embrace me, you should indicate that through your agreement [here, agreement refers to circles being in even number, when counted].<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n kAttil vEngadam<\/strong> \u2013 this could be construed as \u2013 thirugvEngadam which is inside forest or as thiruvEngadam which has forest as its residence.<\/p>\n\n\n\n kAttil vEngdam kaNNapura nagar<\/strong> \u2013 emperumAn is enjoying the taste of living in the forest in thirumalai, as thiruvEngadamudaiyAn, just as he enjoyed it with sages in SrI dhandakAraNyam, when he incarnated as SrI rAma. Similarly, he enjoys as SaurirAjap perumAL enjoying the taste of residing in a town, just as he enjoyed in ayOdhyA, as SrI rAma. Alternatively, it could be said that he enjoyed in thiruvEngadam as thiruvEngadamudaiyAn, similar to his enjoying the forests in brindhAvanam during his incarnation as kaNNan; similarly, he enjoyed in thirukkaNNanpuram, similar to his enjoyment in the town of thiruvAyppAdi (SrI gOkulam).<\/p>\n\n\n\n kAttil vEngadam<\/strong> \u2013 isn\u2019t the one, who is offering himself to nithyasUris to enjoy in paramapadham, standing in thirumalai, manifesting himself to lowly entities, just as it has been said in nAnmugan thiruvandhAdhi 47<\/a> \u201ckAnamum vAnaramum vedum udai vEngadam<\/em>\u201d (thiruvEngadam which has its inhabitants entities such as forest, monkeys and the hilly tribal people)?<\/p>\n\n\n\n vAttaminRi<\/strong> \u2013 he is mercifully standing here, without any grief in his divine mind \u2013 \u201cWe, who have been manifesting ourselves to nithyasUris in paramapadham, have to come down to this place and exist with these people\u201d. Is it that he is only without any grief?<\/p>\n\n\n\n magizhndhu<\/strong> \u2013 he is supremely blissful, just as he is amidst nithyasUris in paramapadham.<\/p>\n\n\n\n uRai<\/strong> \u2013 he is residing permanently here, unlike vibhavAvathAram<\/em> (incarnations such as SrI rAma, krishNa et al), as if thinking \u201cI will not leave this place until samsAram is rooted out\u201d<\/p>\n\n\n\n vAmanan<\/strong> \u2013 he had transformed himself as a mendicant, in order to get back his wealth of these worlds, from mahAbali. Is it necessary to define the limit of his bliss?<\/p>\n\n\n\n OttarA vandhu<\/strong> \u2013 running hurriedly. While he had come running in anxiety, to get a small piece of land [from mahAbali], should we discuss about his haste to attain someone like ANdAL? If he had come in anxiety to get land from mahAbali, who has the nature of a monster, would he be able to contain himself if he were to attain the divine daughter of periyAzhwAr?<\/p>\n\n\n\n OttarA vandhu en kai paRRi<\/strong> \u2013 sithAp pirAtti reminisces in SrI rAmAyaNam yudhdha kANdam 119-16 “na pramANIkrutha<\/em>: pANi<\/em>: bAlyE bAlEna pIdhitha<\/em>: l” (that hand of mine, when I was young, which was held very tightly by you, when you too were young, is not being thought of [today]) ANdAL desires that emperumAn should hold his hand, just as he had held sIthAp pirAtti\u2019s hand. She wants him to hold her hand such that he cannot hold anyone else\u2019s hand, just as nammAzhwAr had said in thiruvAimozhi 9-6-6<\/a> \u201cangaNNan uNda en Aruyirk kOdhidhu<\/em>\u201d (enjoyed by the most desirous [emperumAn], my soul has become chaff; he interacted with the soul in such a way that it has become like chaff)<\/p>\n\n\n\n thannodum kUttumAgil<\/strong> \u2013 due to his grip on my hand, if I become slack, not knowing anything, and if he were to embrace me and make me as one with him \u2026<\/p>\n\n\n\n nI kUdidu kUdalE<\/strong> \u2013 if you agree and give an indication accordingly, it is certain that he would embrace me. In svApadhESam<\/em> (distinguished meaning), this means that even if emperumAn, to get the chEthanan<\/em>, comes repeatedly in his presence, in order to get the benefit, the chEthanan should agree in his mind [to be a servitor to emperumAn]<\/p>\n\n\n\n Next, we will consider the 3rd<\/sup> pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Fourth decad << Previous avathArikai (Introduction) \u2013 \u201cHe [emperumAn] appeared as if he was in sAdhAnushtAnam (carrying out efforts on his own) at thiruvEngadam and at thirukkaNNapuram, in order to attain me [ANdAL]\u201d She is beseeching kUdal \u201cAs a benefit of … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-53461","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53461","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=53461"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53461\/revisions"}],"predecessor-version":[{"id":53479,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53461\/revisions\/53479"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=53461"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=53461"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=53461"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
vAttaminRi magizhndhuRai vAmanan<\/em>
OttarA vandhu en kai paRRith thannodum<\/em>
kUttumAgil nI kUdidu kUdalE<\/em><\/p>\n\n\n\n
kAttil vEngadam<\/em> \u2013 in thirumalai, which is in forest
nagar kaNNanpuram<\/em> \u2013 and in thirukkaNNapuram, which is in a town
vAttam inRi<\/em> \u2013 without any grief
magizhndhu<\/em> \u2013 with happiness in the divine mind
uRai<\/em> \u2013 one who is residing permanently
vAmanan<\/em> \u2013 emperumAn who incarnated as vAmana (dwarf)
OttarA vandhu<\/em> \u2013 running towards me
en kai paRRi<\/em> \u2013 holding my hand
thannodum<\/em> \u2013 with him
kUttum Agil<\/em> \u2013 if he were to embrace
nI kUdidu<\/em> \u2013 you should agree<\/p>\n\n\n\n
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