{"id":53318,"date":"2024-07-01T23:47:44","date_gmt":"2024-07-01T23:47:44","guid":{"rendered":"https:\/\/divyaprabandham.koyil.org\/?p=53318"},"modified":"2024-07-01T23:47:45","modified_gmt":"2024-07-01T23:47:45","slug":"nachchiyar-thirumozhi-2-5","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2024\/07\/nachchiyar-thirumozhi-2-5\/","title":{"rendered":"nAchchiyAr thirumozhi &#8211; 2.5 \u2013 veLLai nuN maNal"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2024\/06\/nachchiyar-thirumozhi\/\">Full series<\/a> >> <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2024\/06\/nachchiyar-thirumozhi-2\/\" data-type=\"post\" data-id=\"53308\">Second decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2024\/06\/nachchiyar-thirumozhi-2-4\/\" data-type=\"post\" data-id=\"53316\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong> \u2013 there is no avathArikai for this pAsuram.<\/p>\n\n\n\n<p><em>veLLai nuNmaNaR koNdu siRRil vichiththirappada vIdhivAyth<\/em><br><em>theLLi nAngaL izhaiththa kOlamazhiththiyAgilum unRanmEl<\/em><br><em>uLLam Odi urugalallAl urOdam onRum ilOm kaNdAy<\/em><br><em>kaLLa mAdhavA<\/em>!<em> kEsavA! nin mugaththana kaNgaL allavE<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><br><em>kaLLam<\/em> \u2013 having mischievous deeds<br><em>mAdhavA<\/em> \u2013 Oh, kaNNapirAnE (krishNa)<br><em>kEsavA<\/em> \u2013 Oh kEsavanE!<br>(We)<br><em>veLLai nuN maNal koNdu<\/em> \u2013 with whitish, fine sand<br><em>vIdhi vAy<\/em> \u2013 in the street<br><em>vichiththirappada<\/em> \u2013 (for all to see and) get amazed<br><em>theLLi izhaiththa<\/em> \u2013 constructed, by strewing [the sand particles]<br><em>siRRil<\/em> \u2013 toy houses<br><em>kOlam<\/em> \u2013 pattern<br><em>azhiththi Agilum<\/em> \u2013 even if you destroy<br>(because of that)<br><em>uLLam<\/em> \u2013 (our) hearts<br><em>Odi<\/em> \u2013 breaking out<br><em>urugal allAl<\/em> \u2013 apart from melting<br><em>un than mEl<\/em> \u2013 on you<br><em>urOdam onRum illai<\/em> \u2013 we do not have even an iota of anger<br><em>un mugaththana<\/em> \u2013 present in your face<br><em>kaNgaL allavE<\/em> \u2013 aren\u2019t they eyes?<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>Oh kaNNA, oh mAdhavA, one who indulges in mischievous deeds! We have constructed toy-houses with the help of white, fine sand, (making everyone who looks at it) to be amazed. Even if you destroy these houses, our hearts will only break and melt; we will not become angry with you. Aren\u2019t they eyes which are present in your face?<\/p>\n\n\n\n<p><strong>vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>veLLai nuNmaNaR koNdu theLLi<\/strong> \u2013 Being as white as a well spread-out moon light, using fine sand and strewing them. If there are small pebbles [in the sand], they may hurt his feet and <em>kAman<\/em> will get angry and leave since he has lowly qualities only. Hence, they are selecting find sand and constructing toy-houses.<\/p>\n\n\n\n<p><strong>vIdhivAy nAngaL izhaiththa kOlam azhiththiyAgilum<\/strong> \u2013 even if you destroy the beautiful patterns of toy-houses which we have created, in the street.<\/p>\n\n\n\n<p><strong>vichiththirappada kOlam<\/strong> \u2013 They are telling him \u2013 did you see its beauty? If anyone sees it, he \/ she cannot destroy it. You destroy it, after seeing it.<\/p>\n\n\n\n<p><strong>azhiththiyAgilum<\/strong> \u2013 the opinion is that if he sees it, even he, who is hard-hearted, will not destroy it. When kaNNan asks them \u201cIf I destroy, what will you do?\u201d, they respond \u2026..<\/p>\n\n\n\n<p><strong>unRanmEl \u2026.. kaNdAy<\/strong> \u2013 even if you destroy our houses, we will think \u201cHow beautiful is the way in which he is destroying the houses! we will lose our heart to you and melt. We will not get angry with you\u201d. Is it that they really do not have any anger? Though they say these words for the sake of saying them, they are angry inside, looking at the way that he is torturing them. Similarly, even though kaNNan knows that they are indeed hurt inside and that they are saying these words outwardly, he is intent on destroying their houses. However, ensuring that his intent is not seen by them, he, with the pride of being the consort of SrI mahAlakshmi, keeps wandering here and there, as if he is looking for something else, adjusting his locks etc. Knowing all these, they say further \u2026<\/p>\n\n\n\n<p><strong>kaLLa mAdhavA \u2026. kaNgaL allavE<\/strong> \u2013 Oh, the wicked person! Aren\u2019t you destroying our houses after seeing them? Aren\u2019t they eyes, which you have on your face? While you are together with SrI mahAlakshmi, who is a <em>purushakAra bhUthai<\/em> (one who recommends jIvAthmAs to emperumAn) we thought that it would help us in attaining our benefit; but it appears that you have become too proud because of that. We thought that your being with beautiful hair etc is for our enjoyment; but that itself has become the cause for your looking after them only, and proving that you are engaged with other things [instead of caring for your followers]. We thought that the divine eyes on your face are an aid for you to demonstrate your compassion towards us. However, they appear to be defective [like night-blindness] or like dots on the feathers of a peacock [serving no purpose to your followers]. They go with the name of eyes, entrapping people the moment they see those eyes. Thus, they say that everything is deceptive. Isn\u2019t she herself going to say in nAchchiyAr thirumozhi 14-4 \u201c<em>kaN ennum nedum kayiRu<\/em>\u201d (eye which is actually a lasso to imprison others)?<\/p>\n\n\n\n<p>Next, we will consider the 6<sup>th<\/sup> pAsuram of this decad.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> Second decad &lt;&lt; Previous avathArikai (Introduction) \u2013 there is no avathArikai for this pAsuram. veLLai nuNmaNaR koNdu siRRil vichiththirappada vIdhivAyththeLLi nAngaL izhaiththa kOlamazhiththiyAgilum unRanmEluLLam Odi urugalallAl urOdam onRum ilOm kaNdAykaLLa mAdhavA! kEsavA! nin mugaththana kaNgaL allavE Word-by-Word MeaningskaLLam \u2013 having mischievous &#8230; <a title=\"nAchchiyAr thirumozhi &#8211; 2.5 \u2013 veLLai nuN maNal\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2024\/07\/nachchiyar-thirumozhi-2-5\/\" aria-label=\"Read more about nAchchiyAr thirumozhi &#8211; 2.5 \u2013 veLLai nuN maNal\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-53318","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53318","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=53318"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53318\/revisions"}],"predecessor-version":[{"id":53340,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53318\/revisions\/53340"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=53318"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=53318"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=53318"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}