SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> First decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 She brings the decad to an end, by speaking about the benefits which will accrue to one who recites the pAsurams.<\/p>\n\n\n\n karuppu vil malarkkaNaik kAmavELaik kazhaliNai paNindhangOr kari alaRa<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n karuppu vil<\/em> \u2013 having sugarcane as bow Simple Translation<\/strong><\/p>\n\n\n\n krishNa snapped the tusks of the elephant kuvalayApeedam which was made to wait [for him] outside the court of king kamsan<\/em>. krishNa also tore the mouth of monster bakAsuran<\/em>. ANdAL is the daughter of vittuchiththan, who is the controller of those who live in SrIvillipuththUr, where mansions have the appearance of mountains which have been joined together. She implored manmathan, who has a bow made of sugarcane and arrows made of flowers, by bowing to his feet and asked him to unite her with emperumAn who has the beauty of a bluish gemstone. Those who are capable of reciting her sweet pAsurams, which are like garlands of thamizh [words] will attain the divine feet of emperumAn, who is the head of nithyasUris, who do not have any fatigue.<\/p>\n\n\n\n vyAkyAnam<\/strong><\/p>\n\n\n\n karuppu vil \u2026.. paNindhu<\/strong> \u2013 she was such a noble person that she should have praised emperumAn\u2019s bow, SArngam and arrows, just as periyAzhwAr had said in thiruppallANdu 12<\/a> \u201csArngamennum villANdAn<\/em>\u201d (one who controlled the bow, SArngam) and thirumangai AzhwAr had said in periya thirumozhi 7-3-4 \u201csarangaL ANda thaNdAmaraik kaNNanuukkanRi en manam thAzhndhu nillAdhE<\/em>\u201d (my mind will not bow down to anyone other than to kaNNan who controlled his bow SArngam and who has lotus-like eyes). Instead, she had to speak about kAman<\/em>\u2019s bow and arrow and fall at his feet. This is because of her urge to be with emperumAn.<\/p>\n\n\n\n angOr kariyalaRa maruppinai osiththu<\/strong> \u2013 the elephant kuvalayApeedam was made to wait outside the royal court of king kamsan. It was unique with respect to its form and strength. Its tusks were broken effortlessly such that it cried out in pain.<\/p>\n\n\n\n puL vAy piLandha<\/strong> \u2013 tearing the mouth of monster bakAsuran<\/em> who came in the form of a stork. Through these two incidents, removal of undesirables was narrated. Now, she speaks about the divine form of emperumAn which in itself is the benefit.<\/p>\n\n\n\n maNivaNNaRku<\/strong> \u2013 [emperumAn] has a physical beauty which is like a bluish gemstone such that one can keep looking at his divine form, without taking one\u2019s eyes off. The implied meaning here is that since he destroys enemies and has a beautiful physical form, she had to fall at the feet of kAman <\/em>in order to attain emperumAn.<\/p>\n\n\n\n ennai vaguththidu enRu<\/strong> \u2013 unite me with him since \u201che is the means as he removes the undesired and he is the ultimate benefit as he has a beautiful form\u201d. Next, she reveals the person who said like this.<\/p>\n\n\n\n poruppanna mAdam \u2026. kOdhai<\/strong> \u2013 she is ANdAL, the divine daughter of periyAzhwAr who is the controller of those who reside in SrIvillipuththUr. This place has mansions which appear like mountains which have been lined up together. Next, she defines the benefits which will accrue to those who recite the pAsurams.<\/p>\n\n\n\n viruppudai \u2026. naNNuvarE<\/strong> \u2013 Those who recite the sweet pAsurams composed by ANdAL due to her urge in attaining emperumAn, knowing its meanings, will attain the divine feet of emperumAn.<\/p>\n\n\n\n mAlai vallAr viNNavar kOn adi naNNuvarE<\/strong> \u2013 though she was born to periyAzhwAr, who was a sAthvikar<\/em> (having noble qualities), due to her urge in attaining emperumAn, just like nammAzhwAr and thirumangai AzhwAr had attempted to attain emperumAn through the mode of engaging in madal<\/em>, she had to fall at the feet of kAman<\/em>. Unlike her, those who recite the pAsurams composed by her, with their meanings, without having to engage in any unnecessary activities which she had to do, will get rid of their connection with samsAram<\/em> (materialistic realm) and carry out kainkaryam to paramapadhanAthan<\/em> (lord of SrI vaikuNtam) without any distinction with nithyasUris.<\/p>\n\n\n\n Next, we will consider the pravESam of the 2nd<\/sup> decad of this prabandham.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> First decad << Previous avathArikai (Introduction) \u2013 She brings the decad to an end, by speaking about the benefits which will accrue to one who recites the pAsurams. karuppu vil malarkkaNaik kAmavELaik kazhaliNai paNindhangOr kari alaRamaruppinai osiththup puLvAy piLandha maNivaNNaRkennai vaguththidenRuporuppanna … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-53280","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53280","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=53280"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53280\/revisions"}],"predecessor-version":[{"id":53297,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53280\/revisions\/53297"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=53280"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=53280"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=53280"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
maruppinai osiththup puLvAy piLandha maNivaNNaRkennai vaguththidenRu<\/em>
poruppanna mAdam polindhu thOnRum pudhuvaiyar kOn vittuchiththan kOdhai<\/em>
viruppudai in thamizh mAlai vallAr viNNavar kOn adi naNNuvarE<\/em><\/p>\n\n\n\n
malakkaNai<\/em> \u2013 having flowers as arrows
kAmavELai<\/em> \u2013 manmathan, who implores all in enjoying worldly pursuits
iNai<\/em> \u2013 equalling each other
kazhal<\/em> \u2013 feet which are donned with anklets
paNindhu<\/em> \u2013 bowing [to them]
angu<\/em> \u2013 waiting outside the royal court of [king] kamsan<\/em>
Or<\/em> \u2013 unique
kari<\/em>– elephant called as kuvalayApeedam<\/em>
alaRa<\/em> \u2013 to cry out
maruppinai<\/em> \u2013 its tusks
osiththu<\/em> \u2013 snapping
puL<\/em> \u2013 monster bakAsuran\u2019s<\/em>
vAy<\/em> \u2013 mouth
piLandha<\/em> \u2013 one who tore
maNi<\/em> \u2013 like a bluish gemstone
vaNNaRku<\/em> \u2013 with the one who has beauty of divine form
ennai<\/em> \u2013 me
vaguththidu enRu<\/em> \u2013 saying \u201cUnite <\/em>(with him)\u201d
poruppu anna<\/em> \u2013 looking like mountains which have been joined together
mAdam<\/em> \u2013 mansions
polindhu<\/em> \u2013 being full of
thOnRum<\/em> \u2013 having an appearance
pudhuvaiyar<\/em> \u2013 for those who reside in SrIvillipuththUr
kOn<\/em> \u2013 controller
vittuchiththan<\/em> \u2013 periyAzhwAr\u2019s divine daughter
kOdhai<\/em> \u2013 AndAL\u2019s
viruppudai<\/em> \u2013 born out of her desire
in<\/em> \u2013 sweet
thamizh mALai<\/em> \u2013 garlands of thamizh [words]
vallAr<\/em> \u2013 those who are capable of reciting
viNNavar kOn<\/em> \u2013 the head of nithyasUris, who are without any ennui, his
adi<\/em> \u2013 divine feet
naNNuvar<\/em> \u2013 will attain<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
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SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"