SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> First decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 she tells him of the calamity which he will face, should he not help her.<\/p>\n\n\n\n thozhudhu muppOdhum un adi vaNangith thUmalar thUyththozhudhu EththuginREn<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n muppOdhum<\/em> \u2013 at all three times Simple Translation<\/strong><\/p>\n\n\n\n During all three times [of every day], I worship you [through my mind], bowing down my head and proffering sacred flowers at your divine feet, prostrating before you and praising you. If I am unable to carry out servitude to the one who has the complexion of ocean surrounding earth and sustain myself, I will weep uncontrollably, I will become unsteady and will roam around crying out \u201cammA<\/em>\u201d. That [situation of mine] would hurt you a lot. It will be similar to pushing an ox, which is ploughing land, with the yoke and denying it food [to sustain itself].<\/p>\n\n\n\n vyAkyAnam<\/strong><\/p>\n\n\n\n thozhudhu muppOdhum un adivaNangi thUmalar thUyth thozhudhu EththuginREn<\/strong> \u2013 when sAthvikas (people with noble qualities) carry out thiruvArAdhanam<\/em> (divine worship) to emperumAn, they will engage deeply during the course of thiruvArAdhanam<\/em> and at the end, they will fall at the divine feet of emperumAn and say \u201cI have completed the thiruvArAdhanam<\/em> which I started. As desired in your divine mind, you should enable me to spend the time purposefully\u201d and recite a few hymns. In a similar fashion, ANdAL does all those in kAman<\/em>\u2019s matter. She says \u201cAt all three times in the day [morning, noon and evening], through all three faculties [of mind, speech and body] I take refuge under you\u201d.<\/p>\n\n\n\n pazhudhinRi<\/strong> \u2013 just as it has been said by nammAzhwAr in thiruvAimozhi 3-3-1<\/a> \u201cvazhuvilA adimai seyya vENdum nAm<\/em>\u201d (we should carry out faultless service), without any deficiency in the servitude carried out<\/p>\n\n\n\n pArkkadal vaNNanukkE paNiseydhu vAzhappeRAvidil<\/strong> \u2013 If I do not sustain myself by carrying out service to the one who has the complexion of the ocean surrounding the earth<\/p>\n\n\n\n nAn azhudhu azhudhu alamandhu ammA vazhanga<\/strong> \u2013 crying incessantly, being shaken up and crying out \u201cammA<\/em>\u201d; roaming around like this and spending my time<\/p>\n\n\n\n ARRavum adhu unakku uRaikkum kaNdAy<\/strong> \u2013 you would see that it causes pain to you, to a great extent. ARRavum<\/em> \u2013 to a great extent. SAsthras say that if a SaraNAgathan<\/em> [one who takes refuge] surrenders to a rakshakan<\/em> [one who grants refuge], and if the rakshakan<\/em> does not protect him, then the fruits of the virtuous deeds of the rakshakan<\/em> will go to the SaraNAgathan<\/em> and the fruits of the ill-deeds of the SaraNAgathan will go to the rakshakan<\/em>, just as it has been mentioned in SrI rAmAyaNam yudhdha kANdam 18-30 “vinashta<\/em>: paSyathas thasya rakshiNa<\/em>: SaraNAgatha<\/em>: l AdhAya sukrutham thasya sarvam gachchEdharakshitha<\/em>: ll” (Even as the rakshakan is looking, if the SaraNAgthan<\/em> remains without being protected, he will carry the benefits of all the virtuous deeds of the rakshakan<\/em> and reach [higher states]). The implication here is that if kAman<\/em> does not protect ANdAL who has taken refuge under him, he will also suffer erosion of benefits of his virtuous deeds and the ills of sins will accrue to him. Why is ANdAL saying these words to him? He is one who destroys the enemies of those who take refuge under him, and protects them, with his strength. He has physical form during this time. How did he lose his physical form? When he united pArvathi and Siva, Siva told her \u201cWhen he united us, he was with a physical form. However, due to the fault of his vision, he was burnt by the eye in [my] forehead and lost his form\u201d<\/p>\n\n\n\n uzhuvadhOr \u2026.. okkumE<\/strong> \u2013 If I remain without getting the benefit of my ritual which I am conducting after enduring all the hardship, then it will be like an ox, which, after ploughing the land of the farmer, is denied food by the farmer and further, is beaten by him with the yoke.<\/p>\n\n\n\n Next, we will consider the last pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> First decad << Previous avathArikai (Introduction) \u2013 she tells him of the calamity which he will face, should he not help her. thozhudhu muppOdhum un adi vaNangith thUmalar thUyththozhudhu EththuginREnpazhudhinRip pArkkadal vaNNanukkE paNi seydhu vAzhap peRAvidil nAnazhudhazhudhu alamandhu ammA vazhanga ARRavaum … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-53277","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53277","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=53277"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53277\/revisions"}],"predecessor-version":[{"id":53294,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53277\/revisions\/53294"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=53277"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=53277"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=53277"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
pazhudhinRip pArkkadal vaNNanukkE paNi seydhu vAzhap peRAvidil nAn<\/em>
azhudhazhudhu alamandhu ammA vazhanga ARRavaum adhu unakku uRaikkum kaNdAy<\/em>
uzhuvadhOr eruththinai nugam kodu pAyndhu UttaminRiththuRandhAl okkumE<\/em><\/p>\n\n\n\n
thozhudhu<\/em> \u2013 (through my mind) worshipping you
vaNangi<\/em> \u2013 bowing my head
un<\/em> \u2013 your
adi<\/em> \u2013 at the feet
thU \u2013<\/em> pure
malar<\/em> \u2013 flowers
thUy<\/em> \u2013 proffering
thozhudhu<\/em> \u2013 prostrating
EththuginREn<\/em> \u2013 I am praising you
pAr<\/em> \u2013 surrounding the earth
kadal<\/em> \u2013 like the ocean
vaNNanukku<\/em> \u2013 for the one who has divine complexion
pazhudhinRi<\/em> \u2013 without any deficiency
paNi seydhu<\/em> \u2013 carrying out kainkaryam<\/em> (servitude)
nAn<\/em> \u2013 I
vAzhappeRAvidil<\/em> \u2013 if I do not survive
azhudhu azhudhu<\/em> \u2013 weeping continuously
alamandhu<\/em> \u2013 becoming unsteady
ammA<\/em> \u2013 calling out \u201cammA<\/em>\u201d
vazhanga<\/em> – as I roam around
unakku<\/em> \u2013 for you
adhu<\/em> \u2013 that [situation]
ARRavum<\/em> \u2013 to a great extent
uRaikkum kaNdAy<\/em> \u2013 hurt you, you would see
uzhuvadhu Or eruththinai<\/em> \u2013 an ox which is ploughing [the land]
nugangodu pAyndhu<\/em> \u2013 pushing it with the yoke
UttaminRi<\/em> \u2013 without food
thuRandhAl okkum<\/em> \u2013 it will be similar to removing [that ox]<\/p>\n\n\n\n
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