SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> First decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 she beseeches kAman<\/em> to grant her kainkaryam (service) to the divine feet of emperumAn, which will fit with her svarUpam<\/em> (basic nature).<\/p>\n\n\n\n mAsudai udambodu thalaiyulaRi vAyppuRam veLuththoru pOdhumuNdu<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n thEsudai<\/em> \u2013 having the radiance coming from uniting those who had separated Simple Translation<\/strong><\/p>\n\n\n\n Oh manmatha, who is my swAmy! You have the radiance resulting from uniting people who had separated and the strength to destroy their enemies. You should always keep in your mind my ritual wherein with dust settled on my physical form, with hair in disarray, lips having become pale, I am eating only one time in a day. I have a matter to be told you. You should mercifully grant me the benefit that I will massage the divine feet of one who killed the monster kESi<\/em> and who is full of auspicious qualities such that my existence will gain primacy.<\/p>\n\n\n\n vyAkyAnam<\/strong><\/p>\n\n\n\n mAsudai udambodu<\/strong> \u2013 my conduct is such that I will not remain without taking a bath. Due to separation from emperumAn, since I am not taking bath, my physical form has become dirty.<\/p>\n\n\n\n thalai ulaRi<\/strong> \u2013 she had spoken of herself, in nAchchiyAr thirumozhi 9-10 as \u201csurumbAr kuzhaRkOdhai<\/em>\u201d (ANdAL whose hair is surrounded by beetles (since it is fragrant and dripping with honey)). Now, her hair is dishevelled.<\/p>\n\n\n\n vAyppuRam veLuththu<\/strong> \u2013 her lips, which are always reddish due to taking betel leaves constantly, have now become pale since she has stopped using such materials of enjoyment, in separation.<\/p>\n\n\n\n orupOdhu uNdum<\/strong> \u2013 Due to separation from emperumAn, she does not desire food and wanted to stop eating. However, in the expectation \u201cIf we approach kAman<\/em>, perhaps he may unite us with emperumAn\u201d, she ate food once in a day, in order to sustain her life.<\/p>\n\n\n\n nORkinRa nOnbinaik kuRIkkoL kaNdAy<\/strong> \u2013 you should keep in your mind about the hardships that I am putting myself through, while observing the rituals. Since she is using the word nORkinRa<\/em>, which is in present tense, this indicates that she is observing this ritual constantly, without any break. The underlying opinion here is that just as krishNa had said that dhraupadhi\u2019s cry was constantly hurting his heart, just as it had been said in mahAbhAratham udhyOga parvam 47-22 “gOvindhEdhi yadhAgrandhath krushNA mAm dhUravAsinam l ruNam pravruththamiva mE hrudhayAnnApasarpathi <\/em>ll” (The cry of dhraupadhi from afar, when she called out to me as \u2018gOvindha<\/em>\u2019 does not leave my heart, just like a loan amount which keeps building up due to accumulation of interest), kAman<\/em> should also constantly remember that she was observing the ritual.<\/p>\n\n\n\n thEsudaith thiRaludaik kAmadhEvA<\/strong> \u2013 you have the radiance born out of your fame that you will always unite those who had got separated, and the strength to destroy their enemies.<\/p>\n\n\n\n pEsuvadhu onRu ingu uNdu emperumAn<\/strong> \u2013 Oh one who is my swAmy! There is something which I have to tell you. When asked as to what it is, she reveals that through the remaining portion of the pAsuram.<\/p>\n\n\n\n peNmaiyaith thalaiyudaiththu Akkum vaNNam<\/strong> \u2013 this is the way in which my existence will gain eminence. The term peNmai<\/em> refers to pArathanthryam<\/em> (total dependence) which is peculiar to women. How will her existence gain eminence?<\/p>\n\n\n\n kEsavan nambiyaik kAl pidippAL ennum ippERu<\/strong> \u2013 her eminence comes through carrying out service by massaging the divine feet of emperumAn, who has as his nature annihilation of enemies such as kESi et al and who is full with his auspicious qualities. This is her purushArtham<\/em> (ultimate goal).<\/p>\n\n\n\n ippERu enakku aruL kaNdAy<\/strong>– just as it had been mentioned in the previous pAsuram, she did not desire being hugged tightly on her bosoms. Right from the first line, she is desirous of carrying out servitude to emperumAn. You should mercifully grant me this ultimate benefit, which is apt for my svarUpam<\/em> (basic nature) of SEshathvam<\/em> (being a servitor).<\/p>\n\n\n\n Next, we will consider the 9th<\/sup>pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> First decad << Previous avathArikai (Introduction) \u2013 she beseeches kAman to grant her kainkaryam (service) to the divine feet of emperumAn, which will fit with her svarUpam (basic nature). mAsudai udambodu thalaiyulaRi vAyppuRam veLuththoru pOdhumuNduthEsudaith thiRaludaik kAmadhEvA nORkinRa nOnbinaik kuRIkkoL kaNdAypEsuvadhu … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-53275","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53275","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=53275"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53275\/revisions"}],"predecessor-version":[{"id":53290,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53275\/revisions\/53290"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=53275"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=53275"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=53275"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
thEsudaith thiRaludaik kAmadhEvA nORkinRa nOnbinaik kuRIkkoL kaNdAy<\/em>
pEsuvadhu onRu uNdu ingu emperumAn peNmaiyaith thalaiyudaiththAkkum vaNNam<\/em>
kEsava nambiyaik kAl pidippAL ennum ippERu enakku aruL(u) kaNdAy<\/em><\/p>\n\n\n\n
thiRaludai<\/em> \u2013 having the strength to remove their enemies
emperumAn<\/em> \u2013 being my swAmy [lord]
kAmadhEvA<\/em> \u2013 Oh, manmatha!
mAsudai<\/em> \u2013 dust settled
udambodu<\/em> \u2013 along with the physical form
thalai<\/em> \u2013 locks on the head
ulaRi<\/em> \u2013 in disarray
(due to absence of thAmbUlam<\/em> (betel leaves))
vAyppuRam<\/em> \u2013 lips
veLuththu<\/em> \u2013 becoming pale
oru pOdhu<\/em> \u2013 one time alone
uNdum<\/em> \u2013 eating
nORkinRa<\/em> \u2013 observing
nOnbinai<\/em> \u2013 this ritual
kuRikkoL kanDay<\/em> \u2013 you should always keep in your mind
ingu<\/em> \u2013 now
pEsuvadhu<\/em> \u2013 to be told
onRu uNdu<\/em> \u2013 there is a matter
peNmai<\/em> \u2013 my existence
thalaiyudaiththu Akkum vaNNam<\/em> \u2013 to attain primacy
kEsavan<\/em> \u2013 one who annihilated the monster kESi
nambiyai<\/em> \u2013 one who is full of auspicious qualities
kAl pidippAL<\/em> \u2013 she will massage his feet
ennum<\/em> \u2013 being mentioned
ippERu<\/em> \u2013 this purushArtham<\/em> [benefit]
enakku<\/em> \u2013 for me
aruL kaNdAy<\/em> \u2013 you should mercifully grant<\/p>\n\n\n\n
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