SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> First decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai<\/strong> \u2013 She says in this pAsuram that she will not live if there is even a talk about her getting married to anyone else.<\/p>\n\n\n\n vANidai vAzhum avvAvanavarkku maRaiyavar vELviyil vaguththa avi<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n manmadhanE<\/em> \u2013 Oh manmatha! Simple Translation<\/strong><\/p>\n\n\n\n The brAhmaNas are carrying out hOmams<\/em> (rituals with fire), for distinguished celestial entities who are residing in heaven. The offerings which they make in those hOmams<\/em> are exclusively meant for the celestials. A jackal, which roams around in a forest, comes to that arena, and makes those offerings as its own and starts sniffing them. In a similar fashion, my huge bosoms have risen meticulously for the sake of purushOththaman<\/em> (emperumAn) who holds the divine disc and divine conch in his hands. If there is any talk going on in the region that they are meant for someone else, living in this region, then I will end my life.<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n vAnidai vAzhum avvAnvarkku<\/strong> \u2013 for celestial entities, who live in the bhOgabhUmi <\/em>(land of enjoyment), and who have distinguished births [due to their good deeds]<\/p>\n\n\n\n maRaiyavar vELvilyil vaguththa avi \u2026.. seyvadhoppa<\/strong> \u2013 Just as it has been mentioned in bhagavath gIthA 3-10<\/a> & 3-11<\/a> “saha yagyai<\/em>: prajA<\/em>: srushtvA purOvAcha prajApathi<\/em>: l anEna prasavishyathvam Esha vO\u2019sthvishtakAmadhuk<\/em> ll dhEvAn bhAvayathAnEna thE dhEvA bhAvayanthu va<\/em>: l parasparam bhAvayantha<\/em>: SrEya<\/em>: paramavApsyatha<\/em>: ll” (During the time of creation, sarvESvaran (emperumAn) after creating prajAs<\/em> (people, at large) along with yagyams<\/em> (hOmams<\/em> or rituals), said as follows: \u2018You nurture yourselves with these yagyams<\/em>. Let these fulfil your desires. Through these yagyas<\/em>, you worship celestial entities. Let those celestial entities nurture you. By mutually satisfying each other, let you attain eminent benefits), emperumAn had solemnly declared during the time of creation that in this karma bhUmi<\/em> (land where deeds are carried out) brAhmaNas, who live in this world, should carry out yagyams<\/em> and worship celestial entities and in return, the celestial entities should give them rain etc and fulfil their desires. Based on that, when the brAhmaNas carry out yagyams<\/em> and offer havis<\/em> to the celestial entities, if a jackal, which roams around in the forest, uninhabited by people, enters that arena and makes that havis <\/em>as its own and starts sniffing it, that act would render that havis <\/em>as being unfit to be offered to celestial entities.<\/p>\n\n\n\n Unidai \u2026.. vAzhagillEn kaNdAy<\/strong>:<\/p>\n\n\n\n Unidai Azhi sangu uththamaRku<\/strong> \u2013 even if he [emperumAn] remains with bare hands, his beauty would be such that one will have to ward off evil eyes. By holding the divine disc and the divine conch in his hands, he becomes more beautiful; since he makes that beauty to be enjoyed exclusively for his followers, he becomes puroshOththaman<\/em> (best among all).<\/p>\n\n\n\n enRu unniththu ezhundha en thada mulaigaL<\/strong> \u2013 my bosoms have risen only for his enjoyment; that affection [towards emperumAn] has acted as nurturing water for them to grow huge.<\/p>\n\n\n\n mANidavarkkenRu pEchchuppadil vAzhagillEn kaNdAy<\/strong> \u2013 She says that \u201cwith both emperumAn and I being unaware of it, if there is a talk in the town that I will be offered in marriage to an ordinary person, even if those words do not reach my ears, I will not live, beyond that moment. You would see that\u201d. She had said firmly in thiruppAvai 29<\/a> \u201cunakkE nAm AtcheyvOm<\/em>\u201d (We will remain as only your servitors). If there is any talk that she has to live for someone else [through marriage], even if such words do not reach her ears, her life would exit her physical form. nampiLLai, one of our preceptors, asked his AchAryan (preceptor) nanjIyar \u201cWhen rAvaNa showed the illusory, severed head of SrI rAma to sIthAp pirAtti, she wept uncontrollably like ordinary women of the world; however, she did not let go of her life; is this apt for her affection towards SrI rAma?\u201d nanjIyar mercifully responded saying \u201cShe continued to live even after that, not because of lack of affection; she lived because emperumAn was, in reality, alive. Since there was no shortcoming for perumAL<\/em>\u2019s (SrI rAma\u2019s) sustenance, she was also sustaining herself. It is not the thought in her that he is alive or lack of that thought which would be the reason for her existence or lack of existence. His existence alone is the reason for her existence\u201d. In a similar manner, if there is even a talk that ANdAL should be married off to someone else, that would destroy her life.<\/p>\n\n\n\n manmadhanE<\/strong> \u2013 AndAL says \u201cMy distress is such that I have to fall at your feet, when in reality you are my son\u201d<\/p>\n\n\n\n Next, we will consider the 6th<\/sup> pAsuram of this decad.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> First decad << Previous avathArikai \u2013 She says in this pAsuram that she will not live if there is even a talk about her getting married to anyone else. vANidai vAzhum avvAvanavarkku maRaiyavar vELviyil vaguththa avikAnidaith thirivadhOr nari pugundhu kadappadhum mOppadhum … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-53222","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53222","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=53222"}],"version-history":[{"count":5,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53222\/revisions"}],"predecessor-version":[{"id":59593,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53222\/revisions\/59593"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=53222"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=53222"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=53222"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
kAnidaith thirivadhOr nari pugundhu kadappadhum mOppadhum sevyadhoppa<\/em>
Unidai Azhi sangu uththmaRkenRu unniththu ezhundha en thada mulaigaL<\/em>
mAnidavarkkenRu pEchchuppadil vAzhagillEn kaNdAy manmadhanE<\/em><\/p>\n\n\n\n
vANidai<\/em> \u2013 in svargam (heaven)
vAzhum<\/em> \u2013 residing
a<\/em> \u2013 being distinguished
vAnavarkku<\/em> \u2013 for celestial entities
maRaiyavar<\/em> \u2013 brAhmaNas, who live on earth
vELviyil<\/em> \u2013 in their yAgams (ritualistic fires)
vaguththa<\/em> \u2013 created
avi<\/em> \u2013 havis<\/em> (offerings)
kAnidai<\/em> \u2013 in forest
thirivadhu Or<\/em> \u2013 one which is roaming
nari<\/em> \u2013 jackal
pugundhu<\/em> \u2013 entering [the arena where rituals are being conducted]
kadappadhum<\/em> \u2013 making it [the havis<\/em>] as its own
mOppadhum<\/em> \u2013 sniffing it
seyvadhoppa <\/em>\u2013 just as that is being done
Unidai<\/em> \u2013 on his divine form
Azhi<\/em> \u2013 divine disc
sangu<\/em> \u2013 SrI <\/em>pAnchajanyam (divine conch), having these (on his divine hands)
uththamaRkenRu<\/em> \u2013 for purushOththaman<\/em> (the best among all entities)
unniththu ezhundha<\/em> \u2013 rising meticulously
en<\/em> \u2013 my
thadam<\/em> \u2013 huge
mulaigaL<\/em> \u2013 bosoms
mAnidavarkkenRu<\/em> \u2013 for people [of this world]
pEchchu<\/em> \u2013 [even the] sound
padil<\/em> \u2013 if it is heard in the region
vAzhagillEn kaNdAy<\/em>– I will not survive<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"