SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full series<\/a> >> First decad<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong> \u2013 She explains her distress in this pAsuram<\/p>\n\n\n\n suvaril purANa nin pEr ezhudhich chuRavanaR kodi(k)kaLUm thurangangaLum<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n purANa <\/em>\u2013 Oh, one who has been around for a long time Simple Translation<\/strong><\/p>\n\n\n\n Oh manmathan, who has been around for a long time [famous for uniting lovers who had got separated! [Lest I forget you, once I unite with krishNa] I had written your name on the walls [of my heart]. I had proffered several materials for you, in my thoughts, such as flags with shark drawn on them, horses, women carrying fly-flappers [to create gentle breeze for you] and sugarcane, in the form of a bow. From my childhood days, I had taken an oath that my huge bosoms have risen only for kaNNan. {As a result] I worship them. You should ordain that I should immediately unite with emperumAn.<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n purANa! suvaril nin pEr ezhudhi<\/strong> \u2013 (purANa)<\/strong> \u2013 Oh one who had earned fame for a long time that you unite people who had got separated!<\/p>\n\n\n\n suvaril nin pEr ezhudhi<\/strong> \u2013 writing your name on the walls. Though she is taking refuge under kAman <\/em>due to the haste in uniting with emperumAn, isn\u2019t ANdAL one who has the nature of forgetting kAman<\/em> once she unites with kaNNan! Hence, in order not to forget him like that, she is writing his name on a wall. Just as it has been said in nAnmugan thiruvandhAdhi 63<\/a> \u201cezhudhi vAsiththum kEttum vaNangi vazhipattum pUsiththum pOkkinEn pOdhu<\/em>\u201d (I spent my time by writing about you [emperumAn], reading, hearing, bowing down, carrying out thiruvArAdhanam<\/em> (divine worship) and worshipping you), she is carrying out all the activities which were to be performed for emperumAn, in matters related to kAman<\/em>.<\/p>\n\n\n\n suRava naRkodigaLum <\/strong>\u2013 since kAman has shark as his flagstaff, she is proffering a flag with shark in it, through her thoughts. Her position had changed from being beholden to garudadhvajan<\/em> (one who has garuda as his flagstaff [emperumAn] to one who has shark as his flagstaff. The word suRavam<\/em> refers to shark.<\/p>\n\n\n\n thurangangaLum<\/strong> \u2013 I proffered you a horse too, so that it would aid you in uniting those who had separated, faster. She, who should have thought of the horses which were drawing kaNNan\u2019s chariot, was thinking of horses for kAman<\/em>.<\/p>\n\n\n\n kavarip piNAkkaLum<\/strong> \u2013 she says that she proffered him women too, who were employed for swinging the chowry (fly-flapper). The term piNA<\/em> refers to a lady\u2019s name. She, who used to think of vimalai, the lady who was swinging the chowry for emperumAn, is now thinking of women who were engaged for swinging chowries for kAman<\/em>.<\/p>\n\n\n\n karuppu villum<\/strong> \u2013 she says that she also proffered him sugarcane, which is kAman<\/em>\u2019s bow. Instead of worshipping Sarngam, emperumAn\u2019s divine bow, just as it has been mentioned in thiruppallANdu 12<\/a> \u201cSArngam ennum villANdAn<\/em>\u201d (one who was ruling over the bow, SArngam<\/em>), she is thinking of sugarcane, which is kAman<\/em>\u2019s bow.<\/p>\n\n\n\n kAttith thandhEn kaNdAy<\/strong> \u2013 she says \u201cMay you think that she has proffered everything which she had thought of in her mind to submit to me\u201d. Since she is in the habit of proffering, during the time of thiruvArAdhanam<\/em>(divine worship) to emperumAn, materials such as emperumAn\u2019s vehicle, flag, chowry etc, she is proffering similar materials for kAman<\/em>.<\/p>\n\n\n\n kAmadhEvA<\/strong> \u2013 She says that \u201cmy position has become such that, in order to attain emperumAn, I am falling at the feet of his son [kAman<\/em>, viz. manmathan is emperumAn\u2019s son], who is also my son\u201d.<\/p>\n\n\n\n avaraip pirAyam thodangi<\/strong> \u2013 she has been having the desire to embrace emperumAn from her childhood days, just as it has been said of lakshmaNa that he was devoted towards SrI rAma right from his infancy days, as mentioned in SrI rAmAyaNam bALa kANdam 18-27 “bAlyAth prabhruthi susnigdhO lakshmaNO lakshmivardhana<\/em>: l rAmasya lOkarAmasya bhrAthur jyEShtasya nithyaSa<\/em>: ll” (lakshmaNa, who was filled with the wealth of devotion, and who makes all the worlds happy, had deep affection towards his elder brother SrI rAma, right from his days of infancy).<\/p>\n\n\n\n enRum Adhariththu ezhundha en thadamulaigaL<\/strong> – being affectionate towards him always, with that affection itself acting as a manure for them, my divine bosoms have become huge for him to enjoy; even if he, who is the fit person to enjoy them, tries, he cannot enjoy them fully, since they are that huge.<\/p>\n\n\n\n thuvaraip pirAnukkE sangaRpiththu<\/strong> \u2013 just as ANdAL herself says in nAchchiyAr thirumozhi 7-9 “padhinARAmAyiram dhEvimAr<\/em>” (sixteen thousand consorts), her bosoms are awaiting emperumAn alone, who enjoyed sixteen thousand consorts, to enjoy them.<\/p>\n\n\n\n thozhudhu vaiththEn<\/strong> \u2013 I worshipped these huge bosoms. After I had taken a vow that they are only for him, aren\u2019t they to be worshipped, just like his qualities [since they belong to him]? Hence, there is no deficiency in worshipping them.<\/p>\n\n\n\n ollai vidhikkiRRIyE<\/strong> \u2013 you have now seen my distressed condition. Before these bosoms start withering, you should unite me with him.<\/p>\n\n\n\n We shall take up the 5th pAsuram of this decad, next.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full series >> First decad << Previous avathArikai (Introduction) \u2013 She explains her distress in this pAsuram suvaril purANa nin pEr ezhudhich chuRavanaR kodi(k)kaLUm thurangangaLumkavarip piNAkkaLUm karuppu villum kAttiththandhEn kaNdAy kAmadhEvAavaraip pirAyam thodangi enRum Adhariththu ezhundha en thada mulaigaLthuvaraip pirAnukkE sangaRpiththuth thozhudhuvaiththEn ollai vidhikkiRRiyE … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,12],"tags":[],"class_list":["post-53220","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-nachchiyar-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53220","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=53220"}],"version-history":[{"count":3,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53220\/revisions"}],"predecessor-version":[{"id":53263,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/53220\/revisions\/53263"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=53220"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=53220"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=53220"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
kavarip piNAkkaLUm karuppu villum kAttiththandhEn kaNdAy kAmadhEvA<\/em>
avaraip pirAyam thodangi enRum Adhariththu ezhundha en thada mulaigaL<\/em>
thuvaraip pirAnukkE sangaRpiththuth thozhudhuvaiththEn ollai vidhikkiRRiyE<\/em><\/p>\n\n\n\n
suvaril<\/em> \u2013 on the walls
nin<\/em> \u2013 your
pEr<\/em> \u2013 divine names
ezhudhi<\/em> \u2013 writing them
suRavam<\/em> \u2013 drawn with fish such as shark
nal<\/em> \u2013 good
kodigaLum<\/em> \u2013 flags made of cloth
thurangangaLum<\/em> \u2013 horses
kavari<\/em> \u2013 chowry (fly-flapper)
piNAkkaLum<\/em> \u2013 women
karuppu villum<\/em> \u2013 sugarcane, in the form of a bow
kAththithandhEn kaNdAy<\/em> \u2013 see, I made them belong to you
avaraip pirAyam thodangi<\/em> \u2013 starting from my childhood days
enRum<\/em> \u2013 always focussed
Adhariththu<\/em> \u2013 with desire
ezhundha<\/em> \u2013 rising up
en<\/em> \u2013 my
thada<\/em> \u2013 well grown
mulaigaL<\/em> \u2013 bosoms
thuvaraippirAnukkE<\/em> \u2013 only for kaNNan, the lord of dhvArakA
sangaRpiththu<\/em> \u2013 taking an oath
thozhudhu vaiththEn<\/em> \u2013 I had worshipped
ollai<\/em> \u2013 immediately
vidhikkiRRi<\/em> \u2013 you should ordain me<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"