{"id":5318,"date":"2015-11-16T06:19:53","date_gmt":"2015-11-16T06:19:53","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=5318"},"modified":"2015-11-16T06:19:53","modified_gmt":"2015-11-16T06:19:53","slug":"thiruvaimozhi-2-1-5-uzhithoruzhi","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2-1-5-uzhithoruzhi\/","title":{"rendered":"thiruvAimozhi &#8211; 2.1.5 &#8211; UzhidhORUzhi"},"content":{"rendered":"<p>srI:<br \/>\nsrImathE satakOpAya nama:<br \/>\nsrImathE rAmAnujAya nama:<br \/>\nsrImath varavaramunayE nama:<\/p>\n<p><a title=\"thiruvAimozhi \u2013 Fourth 1000\" href=\"https:\/\/divyaprabandham.koyil.org\/?page_id=23\">Full series<\/a> &gt;&gt; <a title=\"thiruvAimozhi \u2013 1st centum\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2nd-centum\/\">Second Centum<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2-1-vayum\/\">First decad<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2-1-4-kadalum-malaiyum\/\">Previous pAsuram<\/a><\/p>\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/sky-madhusudhan-separation.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"aligncenter wp-image-5333\" src=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/sky-madhusudhan-separation.jpg\" alt=\"sky-madhusudhan-separation\" width=\"488\" height=\"325\" srcset=\"https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/sky-madhusudhan-separation.jpg 576w, https:\/\/divyaprabandham.koyil.org\/wp-content\/uploads\/2015\/11\/sky-madhusudhan-separation-300x200.jpg 300w\" sizes=\"auto, (max-width: 488px) 100vw, 488px\" \/><\/a><\/p>\n<h3><strong>Introduction for this pAsuram<\/strong><\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s introduction<\/strong><\/p>\n<p>No specific introduction.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>In the fifth pAsuram, looking at the clouds which are falling down as rain, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkusa nAyaki<\/a> becomes sad saying &#8220;you too are captivated like me by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s qualities, activities etc., and are suffering\u00a0 due to that&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s introduction<\/strong><\/p>\n<p>Subsequently, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkusa nAyaki<\/a> asks a cloud &#8220;did you also become caught in <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>&#8216;s abilities and become weak?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n<p>In the fifth pAsuram, seeing a cloud which is falling down as rain, <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkusa nAyaki<\/a> says &#8220;did you also become captivated in his valour?&#8221;.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s introduction as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<p>Fifth pAsuram &#8211; At that time, a cloud falls down as rain; She asks it &#8220;did you also become captivated in his ability to destroy the enemies?&#8221;.<\/p>\n<h3><strong>pAsuram<\/strong><\/h3>\n<p><em>\u0b8a\u0bb4\u0bbf\u0ba4\u0bcb\u0bb1\u0bc1 \u0b8a\u0bb4\u0bbf \u0b89\u0bb2\u0b95\u0bc1\u0b95\u0bcd\u0b95\u0bc1 \u0ba8\u0bc0\u0bb0\u0bcd\u0b95\u0bca\u0ba3\u0bcd\u0b9f\u0bc1<br \/>\n\u0ba4\u0bcb\u0bb4\u0bbf\u0baf\u0bb0\u0bc1\u0bae\u0bcd \u0baf\u0bbe\u0bae\u0bc1\u0bae\u0bcd \u0baa\u0bcb\u0bb2\u0bcd \u0ba8\u0bc0\u0bb0\u0bbe\u0baf\u0bcd \u0ba8\u0bc6\u0b95\u0bbf\u0bb4\u0bcd\u0b95\u0bbf\u0ba9\u0bcd\u0bb1<br \/>\n\u0bb5\u0bbe\u0bb4\u0bbf\u0baf \u0bb5\u0bbe\u0ba9\u0bae\u0bc7 \u0ba8\u0bc0\u0baf\u0bc1\u0bae\u0bcd \u0bae\u0ba4\u0bc1\u0b9a\u0bc2\u0ba4\u0ba9\u0bcd<br \/>\n\u0baa\u0bbe\u0bb4\u0bbf\u0bae\u0bc8\u0baf\u0bbf\u0bb2\u0bcd \u0baa\u0b9f\u0bcd\u0b9f\u0bc1 \u0b85\u0bb5\u0ba9\u0bcd \u0b95\u0ba3\u0bcd \u0baa\u0bbe\u0b9a\u0ba4\u0bcd\u0ba4\u0bbe\u0bb2\u0bcd \u0ba8\u0bc8\u0bb5\u0bbe\u0baf\u0bc7? <\/em><\/p>\n<p><em>UzhidhORu Uzhi\u00a0 ulagukku nIrkoNdu<\/em><br \/>\n<em>thOzhiyarum yAmum pOl nIrAy negizhginRa<\/em><br \/>\n<em>vAzhiya vAnamE! nIyum madhusUdhan<\/em><br \/>\n<em>pAzhimaiyil pattu avan kaN pAsaththAl naivAyE<br \/>\n<\/em><\/p>\n<h3><a href=\"http:\/\/yourlisten.com\/sarathy.thothathri\/thiruvaimozhi-2-1-05\" target=\"_blank\" rel=\"noopener\">Listen<\/a><\/h3>\n<p><iframe loading=\"lazy\" style=\"width: 100%;\" src=\"\/\/yourlisten.com\/embed\/html5?17451352\" width=\"300\" height=\"150\" frameborder=\"0\"><\/iframe><\/p>\n<h3><strong>Word-by-Word meanings (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>thOzhiyarum &#8211; girl-friends (who are equally pained as I am)<br \/>\nyAmum pOl &#8211; like us (who are in pain)<br \/>\nulagukku &#8211; to fill the world<br \/>\nnIr koNdu &#8211; with the water<br \/>\nUzhidhORUzhi &#8211; forever<br \/>\nnIrAy &#8211; in the form of water<br \/>\nnegizhginRa &#8211; falling down<br \/>\nvAnamE &#8211; Oh cloud!<br \/>\nnIyum &#8211; you who are most generous<br \/>\nmadhusUdhan &#8211; one who killed madhu<br \/>\npAzhimaiyil &#8211; great valour<br \/>\npattu &#8211; being captivated<br \/>\navankaN &#8211; towards him<br \/>\npAsaththAl &#8211; out of affection<br \/>\nnaivAyE &#8211; become weak<br \/>\nvAzhiya &#8211; may you live long after being relieved from this pain<\/p>\n<h3><strong>Simple transalation (based on <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s 12000 padi)<\/strong><\/h3>\n<p>Oh cloud which is falling down as rain to fill the world like my friends and I [who are also longing and falling into pieces]! It appears that you have also been captivated by madhusUdhanan <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a>&#8216;s valour and become weak. Those who are generous, when in separation from <a href=\"https:\/\/granthams.koyil.org\/2013\/03\/12\/thathva-thrayam-iswara-who-is-god\/\">bhagavAn<\/a>, will become weak.<\/p>\n<h3>vyAkyAnams (commentaries)<\/h3>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/pillan\/\">thirukkurukaippirAn piLLAn<\/a>&#8216;s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadhi-kesari-azhagiya-manavala-jiyar\/\">vAdhi kEsari azhagiya maNavALa jIyar<\/a>&#8216;s translation.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nanjiyar\/\">nanjIyar<\/a>&#8216;s vyAkyAnam<br \/>\n<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/periyavachchan-pillai\/\">periyavAchchAn piLLai<\/a>\u2018s vyAkyAnam<\/strong><\/p>\n<p>See <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam.<\/p>\n<p><strong>Highlights from <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nampillai\/\">nampiLLai<\/a>&#8216;s vyAkyAnam as documented by <a href=\"http:\/\/acharyas.koyil.org\/index.php\/vadakku-thiruvidhi-pillai\/\">vadakkuth thiruvIdhip piLLai<\/a><br \/>\n<\/strong><\/p>\n<ul>\n<li><em>UzhidhORUzhi &#8211; nIrAy negizhginRa<\/em> &#8211; kalpa after kalpa, cloud falls as rain.<\/li>\n<li><em>ulagukku nIr koNdu<\/em> &#8211; having abundance of water (that was fetched from an ocean) to fill the world with lots of water.<\/li>\n<\/ul>\n<p>You have good examples [in us].<\/p>\n<ul>\n<li><em>thOzhiyarum yAmum pOl<\/em> &#8211; Like my girl-friends who are attached to <a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> much more than I am; and I.<\/li>\n<li><em>nIrAy negizhginRa<\/em> &#8211; melting and falling down as rain.<\/li>\n<li><em>vAzhiya<\/em> &#8211; you who are so generous\/helpful towards the universe, may you live long after being removed of tears from your eyes.<\/li>\n<li><em>vAnamE<\/em> &#8211; It can indicate both cloud and sky.\u00a0 <a href=\"http:\/\/acharyas.koyil.org\/index.php\/nammazhwar\/\">parAnkusa nAyaki<\/a> is thinking that the sky\/ether which is a subtle entity, absorbs water from the ocean and discharges it as rain. vAnam is also another name for mEgam (cloud) in thamizh. This is seen in iraNdAm thiruvandhAdhi 75 &#8220;<strong><em>vAn <\/em><\/strong><em>kalandha vaNNan<\/em>&#8221; (<a href=\"http:\/\/acharyas.koyil.org\/index.php\/sriman-narayanan\/\">emperumAn<\/a> who is in the color of cloud). thamizh scholars too said &#8220;<em><strong>vAnam<\/strong> vazhangAvidil<\/em>&#8221; [thirukkuRaL &#8211; 19: if the cloud does not bestow].<\/li>\n<li><em>nIyum<\/em> &#8211; You who have assumed a form to help the universe.<\/li>\n<li><em>madhusUdhan pAzhimaiyil pattu<\/em> &#8211; Being captivated in the valour of one who can destroy the enemies, due to the attachment towards him, neither being able to live nor being able to die, you are suffering. pAzhimai &#8211; strength; great desire to protect.<\/li>\n<li><em>avan kaN pAsaththAl<\/em> &#8211; attachment towards him. Attachment towards something is depending on the [greatness of the] object; suffering too would be proportionate if that object is not acquired.<\/li>\n<li><em>naivAyE<\/em> &#8211; suffering is the only result.<\/li>\n<\/ul>\n<p>In the next article we will enjoy the next pAsuram.<\/p>\n<p>adiyen sarathy ramanuja dasan<\/p>\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\" target=\"_blank\" rel=\"nofollow noopener\">https:\/\/koyil.org<\/a><br \/>\npramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\/\/\" target=\"_blank\" rel=\"nofollow noopener\">http:\/\/granthams.koyil.org\/<\/a><br \/>\npramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>\nsrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>srI: srImathE satakOpAya nama: srImathE rAmAnujAya nama: srImath varavaramunayE nama: Full series &gt;&gt; Second Centum &gt;&gt; First decad Previous pAsuram Introduction for this pAsuram Highlights from thirukkurukaippirAn piLLAn&#8216;s introduction No specific introduction. Highlights from nanjIyar&#8216;s introduction In the fifth pAsuram, looking at the clouds which are falling down as rain, parAnkusa nAyaki becomes sad saying &#8230; <a title=\"thiruvAimozhi &#8211; 2.1.5 &#8211; UzhidhORUzhi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2-1-5-uzhithoruzhi\/\" aria-label=\"Read more about thiruvAimozhi &#8211; 2.1.5 &#8211; UzhidhORUzhi\">Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[43,46],"tags":[],"class_list":["post-5318","post","type-post","status-publish","format-standard","hentry","category-thiruvaimozhi","category-thiruvaimozhi-2nd-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5318","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=5318"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/5318\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=5318"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=5318"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=5318"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}