SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full Series<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n emperumAn asks AzhwAr \u201cIn order to reach the stage of continuous meditation, without any break, connection with physical body has to be severed\u201d AzhwAr says \u201cI have developed taste in kainkaryam; you are omnipotent; you should tell me a word that you will do this activity at this time in this way so that I could sustain myself until you sever the connection with this body which keeps following\u201d.<\/p>\n\n\n\n viLvilAdha kAdhalAl viLangu pAdhapOdhil vaiththu<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n thezhikku<\/em> \u2013 being uproarious Simple Translation<\/strong><\/p>\n\n\n\n Oh, one who is reclining in the uproarious ocean with amazing qualities such as simplicity etc! Oh, the victorious warrior who incarnated as the wild boar! Oh, king who built a dam with mountains in the bouncing ocean! I have kept my heart on your divine feet which are like lotus and which are shining, with an inseparable affection. You should tell me a word about when you will sever my connection with my physical form which is like a disease, causing lowliness.<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n viLvilAdha kAdhalAl<\/strong> \u2013 carrying out affection to your divine feet, considering you alone as the benefit instead of leaving them and going after other benefits. Didn\u2019t nammAzhwAr too say in thiruvAimozhi 1-6-5 \u201cviLgai viLLAmai virumbi<\/em>\u201d (desiring those who are always with him, considering him as the benefit instead of going after other benefits)?<\/p>\n\n\n\n viLangu pAdha pOdhil vaiththu<\/strong> \u2013 keeping the heart at the divine, lotus-like feet of emperumAn, which are shining with that affection. emperumAn\u2019s divine feet blossom in the presence of followers who do not desire any other benefit. Through these two verses, AzhwAr is asking \u201cIs the connection with my physical body continuing because I consider other benefits or because you do not have affection towards your followers?\u201d<\/p>\n\n\n\n uLLuvEnadhu Una nOy ozhikkumA<\/strong> \u2013 if you had thought of removing the disease of my connection with the physical form which is creating lowliness for me, when I think that those two divine feet alone are my refuge. AzhwAr considers ignorance about the basic nature of jIvAthmA (soul) and paramAthmA (emperumAn) and deficiency in enjoying emperumAn as lowliness. These are caused by connection with physical form. In AzhwAr\u2019s thoughts, physical form and disease are synonyms. Through this verse, AzhwAr is asking \u201cAm I losing out because I am considering anything other than you as my refuge or because I have attachment towards my physical form?\u201d<\/p>\n\n\n\n thezhikku nIrp paLLi mAya<\/strong> \u2013 Oh one who is reclining in the ocean, which is uproarious because of connection with you, with amazing qualities such as simplicity, affableness etc! thezhiikkai<\/em> \u2013 roaring.<\/p>\n\n\n\n panRiyAya venRi vIra<\/strong> \u2013 this abode of samsAram is not appropriate for your eminence. Yet, apart from reclining in the ocean for showering your mercy on your followers, you incarnated as a wild boar which is not shy of water and mud. Oh, the victorious warrior who dug out earth, during your incarnation as boar, defeating the monster hiraNyAkshan!<\/p>\n\n\n\n kunRinAl thuLLu nIr varambu seydha thOnRal<\/strong> \u2013 ocean throws out things which it has within itself, due to its strong and bouncing waves. Oh, the divine son of emperor dhaSarathan, who built a dam across that ocean with mountains which will immerse in water! thOnRal<\/em> \u2013 king. The implied meaning in this is \u2013 while you have parama padham as your abode, for the sake of your followers, you recline in thiruppARkadal (milky ocean) manifesting your auspicious qualities of simplicity; you incarnate as a wild boar and lift earth which had been lost, defeating the enemies of your followers; you carry out activities which are beyond the capabilities of human race even when you incarnate as SrI rAma, in the human species; while you have no deficiency in your qualities of simplicity and omnipotence, do I need to have any means within me for you to sever my connection with this physical form?<\/p>\n\n\n\n onRu sollidE<\/strong> \u2013 you are without any deficiency in your auspicious qualities. I am incapable of carrying out my activities. When this is the case, this continuity of my physical form is only because you have not thought of this in your divine mind. Until you decide in your divine mind about me, you should mercifully tell me a word \u201cWe will do this act, in this manner, at this time\u201d so that I could sustain myself. This is the only request that I seek from you.<\/p>\n\n\n\n The pAsuram has to be read as thezhikku nIrp paLLi mAya, panRiyAya venRi vIra, kunRinAl thuLLu nIr varambu seydha thOnRal, viLvilAdha kAdhalAl viLangu pAdhapOdhil vaiththu, uLLuvEnadhu UnanOy ozhikkumA \u2013 onRu sollidE<\/em> to get cogent meanings.<\/p>\n\n\n\n Next, we will take up the 103rd<\/sup> pAsuram of this prabandham.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) emperumAn asks AzhwAr \u201cIn order to reach the stage of continuous meditation, without any break, connection with physical body has to be severed\u201d AzhwAr says \u201cI have developed taste in kainkaryam; you are omnipotent; you should tell me … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,37],"tags":[],"class_list":["post-52909","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruchchandha-viruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52909","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=52909"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52909\/revisions"}],"predecessor-version":[{"id":52923,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52909\/revisions\/52923"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=52909"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=52909"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=52909"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
uLLuvEnadhu Una nOy ozhikkumA thezhikku nIr<\/em>
paLLi mAya panRiyAya venRivIra kunRinAl<\/em>
thuLLu nIr varambu seydhu thOnRal onRu sollidE<\/em><\/p>\n\n\n\n
nIr<\/em> \u2013 in the ocean
paLLi <\/em>\u2013 reclining
mAya<\/em> \u2013 Oh one who is with amazing qualities such as simplicity etc!
panRiyAya<\/em> \u2013 incarnated as a wild boar
venRi vIra<\/em> \u2013 the victorious warrior!
kunRinAl<\/em> \u2013 with mountains
thuLLu nIr<\/em> \u2013 in the bouncing ocean
varambu seydha<\/em> \u2013 one who built a dam
thOnRal<\/em> \u2013 Oh king!
viLvu <\/em>\u2013 getting separated
ilAdha <\/em>\u2013 not present
kAdhalAl<\/em> \u2013 with affection
viLangu<\/em> \u2013 shining
pAdha pOdhil<\/em> \u2013 in the divine feet which are like lotus
vaiththu<\/em> \u2013 keeping (my heart)
uLLuvEnadhu<\/em> \u2013 I who am thinking (that those divine feet are the refuge)
Una nOy<\/em> \u2013 the disease of connection with physical form which creates lowliness
ozhikkumA<\/em> \u2013 the time when it will be severed
onRu sollidE<\/em> \u2013 you should mercifully say a word<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"