SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full Series<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n emperumAn tells AzhwAr \u201cFor me to shower my distinguished glance at you, you should have something in you. Could you compel me to give it myself?\u201d AzhwAr responds in this pAsuram \u201cIf I need to have something in me, you should mercifully ensure that I stay away from evil disposition and worldly pursuits due to desire in the parama purushArtham<\/em> (ultimate benefit) of kainkaryam and using that kainkaryam as the support, you should mercifully remove me from the great sorrow of samsAram\u201d<\/p>\n\n\n\n maRandhuRandhu vanjamARRi aimbulangaLAsaiyum<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n mAya<\/em> \u2013 Oh, one who has amazing power! Simple Translation<\/strong><\/p>\n\n\n\n Oh, one who has amazing power! You should mercifully grant me, who is your servitor, kainkaryam (servitude) so that I could get rid of anger, avoid deception, get rid of attachments to other matters, have the desire only for devotion in matters related to you and get out of the vicious cycle of births and deaths.<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n maRam thuRandhu<\/strong> \u2013 maRam<\/em> refers to anger. Its boundary is the inability to tolerate others\u2019 eminence and thinking of harming others; getting rid of this anger.<\/p>\n\n\n\n vanjam mARRi<\/strong> \u2013 giving up deceit; vanjam<\/em> \u2013 falsehood. Putting on a fa\u00e7ade of being favourable, while behaving unfavourably (like an enemy)<\/p>\n\n\n\n aim pulangaL Asaiyum thuRandhu<\/strong> \u2013 getting rid of attachment of the five sensory organs towards worldly matters. AzhwAr had said in the 90th<\/sup> pAsuram “pulangaLaindhum venRilEn poRiyilEn<\/em>“, being caught up with matters such as Sabdham (sound) etc. In this pAsuram, he says that he gave up attachment towards other matters, which is the reason for anger and deceit, with the mercy of emperumAn. For those who have developed a taste towards kainkaryam, which is the ultimate benefit, wouldn\u2019t attachment towards other matters happen on their own?<\/p>\n\n\n\n ninkaN AsaiyE thodarndhu ninRa<\/strong> \u2013 having desire only in matters related to you. The word thodarndha<\/em> refers to relationship, viz. the desire to have love towards emperumAn always.<\/p>\n\n\n\n nAyinEn<\/strong> \u2013 apart from getting out of the state of being unfavourable towards emperumAn and having desire in the ultimate benefit [of servitude], I have no means within myself and am lowly, like a dog. I am also one who cannot take refuge under anyone else.<\/p>\n\n\n\n piRandhu iRandhu pEridarch chuzhikkaN nIngumA<\/strong> \u2013 getting out of the vicious cycle of repeated births and deaths. The term piRandhu<\/em> is symbolic of the six different states of life namely (1) being born (2) being destroyed (3) changing (4) growing (5) reducing (6) remaining as it is. The term iRandhu <\/em>is symbolic of going to narakam<\/em> (hell) and other places.<\/p>\n\n\n\n maRandhidAdhu maRRenakku mAya nalga vENdumE<\/strong> \u2013 thinking of the hardship that I had undergone in this samsAram, my earlier bad conduct and your quality of having total independence, you should not forget me thinking \u201cLet this person of poor conduct, who has been suffering in samsAram since time immemorial, suffer for some more time\u201d. You should mercifully grant me the ultimate benefit of kainkaryam<\/em> looking at my desire for it, looking at the relationship between you and me, removing the sins which are hurdles and which I cannot get rid of on my own. Through the term maRRu<\/em>, AzhwAr refers to the ultimate benefit of kainkaryam, which is attained after the hurdles of sins have been removed. The term mAyA<\/em> refers to emperumAn\u2019s amazing power of severing the vicious cycle of samsAram with alternating births and deaths, just as it has been mentioned in bhagavadh gIthA 7-14<\/a> “dhaivI hyEshA guNamayI mama mAyA dhurathyayA<\/em> l mAmEva yE prapadhyanthE mAyAm EthAm tharanthi thE<\/em> ll” (This mAyai [prakruthi, the primodial matter], which has been created by me, the lord and which has three guNas [of sathva, rajas and thamas, viz. noble, passion and ignorance respectively) is difficult to cross over. Those who surrender to me, will be able to cross over this).<\/p>\n\n\n\n Next, we will take up the 99th<\/sup> pAsuram of this prabandham.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) emperumAn tells AzhwAr \u201cFor me to shower my distinguished glance at you, you should have something in you. Could you compel me to give it myself?\u201d AzhwAr responds in this pAsuram \u201cIf I need to have something in … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,37],"tags":[],"class_list":["post-52882","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruchchandha-viruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52882","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=52882"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52882\/revisions"}],"predecessor-version":[{"id":52897,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52882\/revisions\/52897"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=52882"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=52882"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=52882"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
thuRandhu ninkaN AsaiyE thodarndhu ninRu nAyinEn<\/em>
piRandhiRandhu pEridarch chuzhikaNinRu nIngumA<\/em>
maRandhidAdhu maRRenakku mAya nalga vENdumE<\/em><\/p>\n\n\n\n
maRam<\/em> \u2013 anger
thuRandhu<\/em> \u2013 getting rid of
vanjam<\/em> \u2013 deceit
mARRi<\/em> \u2013 avoiding
aim pulangaL<\/em> \u2013 five sensory organs\u2019
Asaiyum<\/em> \u2013 attachment (towards other matters)
thuRandhu<\/em> \u2013 getting rid of
ninkaN<\/em> \u2013 in matters related to you
AsaiyE <\/em>\u2013 only devotion
thodarndhu<\/em> \u2013 desiring
ninRa nAyinEn<\/em> \u2013 this servitor, who is remaining
piRandhu iRandhu<\/em> \u2013 the events of birth and death
pEridarch chuzhikkaNinRum<\/em> \u2013 from the vicious cycle of
nIngumA<\/em> \u2013 the way to get out of
maRRu<\/em> \u2013 and kainkaryam<\/em> (servitude)
maRandhidAdhu<\/em> \u2013 without forgetting (me)
enakku <\/em>\u2013 to me (who is incapable)
nalga vENdum<\/em> \u2013 you should mercifully shower<\/p>\n\n\n\n
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