SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full Series<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n In the previous pAsuram, saying \u201cempirAnum nI irAmanE<\/em>\u201d AzhwAr said that SrI rAmapirAn, who is totally independent, and is capable of granting the wishes of those who seek, is the means. In this pAsuram, he mercifully affirms his faith in that means. He says \u201cYou have removed my attachments towards worldly pursuits, created desire towards you and brought me to the position where I had sought kainkaryam towards your divine feet. Even if you let go of me such that I could engage with other benefits, I do not have any refuge other than you\u201d<\/p>\n\n\n\n adakkarum pulangaL aindhum adakki AsaiyAm avai<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n em aNNalE<\/em> \u2013 Oh one who is my swAmy! Simple Translation<\/strong><\/p>\n\n\n\n Oh, one who is my swAmy! You had made me to control my five sensory organs, which are difficult to control, removing any desire in matters other than those related to you, including the scent in that desire. Subsequently, I stood firm in service to you. Even if you think of giving up on me, not completing the task of taking me till the end and you think of creating desire in me towards other matters, I do not have a controller other than you, who are reclining in thiruppARkadal, for my sake.<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n adakkarum pulangaL aindhu adakki<\/strong> \u2013 if a chEthanan (one with knowledge) starts to control his five sensory organs, through an AchAryan (teacher)\u2019s instructions and practising with SAsthrams (sacred texts), emperumAn controls his five senses from going towards other matters, manifests his divine form and attracts the sensory organs towards that form. He controls the chEthanan\u2019s sensory organs this way, making the chEthanan to engage with him. If a query were to be asked \u2013 while the verse only says about controlling the senses, where is the mention about emperumAn manifesting his divine form and making the chEthanan to engage his senses with him \u2013 in the 90th<\/sup> pAsuram \u201cpulangaL aindhum venRilEn poRiyilEn<\/em>\u201d since AzhwAr had expressed his inability to control his senses, it is clear that controlling of sensory organs mentioned here is only because of emperumAn. The difficulty in controlling sensory organs is clear from the fact that even arjuna, who had bowed down to Urvasi, considering her as his mother, mentioned to emperumAn in bhagavath gIthA SlOkam 6-34 “chanchalam hi mana<\/em>: krishNa pramAthi balavadh dhrudam<\/em> l thasyA\u2019ham nigraham manyE vAyOriva sudhushkaram <\/em>ll” (Oh krishNa! Mind is unstable, bewildering, strong (towards worldly matters) and wavering. I think that it is difficult to be controlled just as it is difficult to control the flow of wind).<\/p>\n\n\n\n AsaiyAmavai thodakkaRuththu<\/strong> \u2013 due to the sacred nature of emperumAn\u2019s divine form, he removed all my desires in worldly pursuits, completely. Since the reason for desire in worldly pursuits is only the previous deeds of a chEthanan (virtues and vices), only emperumAn can sever that connection.<\/p>\n\n\n\n vandhu nin thozhil kaN ninRa ennai<\/strong> \u2013 me who had reached the outer boundary of the benefit that a chEthanan can attain, praying for kainkaryam (servitude towards your divine feet).<\/p>\n\n\n\n nI vidak karudhi<\/strong> \u2013 starting with control of sensory organs and reaching to the stage of praying for kainkaryam<\/em> you had made me achieve these. If you think about giving me up \u2026.<\/p>\n\n\n\n mey seyAdhu<\/strong> \u2013 instead of taking the activity which was started, till the end. mey seyyAmal iruththal<\/em> (not doing the proper task) refers to the poor conduct of starting an AthmA towards being uplifted and making him to engage with the exact opposite pursuit midway. Hasn\u2019t emperumAnAr (bhagavath rAmAnujar) mercifully said in gIthA bhAshyam 3-6? \u201canyathA sankalpya anyathAcharathIthi mithyA chAra<\/em>: sa uchyathE<\/em>\u201d (after taking a resolve to act in a particular way, if a person acts in the exact opposite way, he is said to be acting with a false conduct)<\/p>\n\n\n\n mikkor Asai Akkilum<\/strong> \u2013 even if you create a great desire towards other matters; emperumAn, who started to guide the chEthana towards controlling his sensory organs, should not create desire in other worldly pursuits such as Sabdham, sparSam, rUpam, rasam, gandham etc. Even if he creates a desire..<\/p>\n\n\n\n kadal kidandha ninnalAlor kaN ilEn<\/strong> \u2013 even when I had not prayed for, you had left parama padham where you were ruling with your sceptre and came down to thiruppARkadal, which is in samsAram which is anathematic to you, for my benefit. Apart from such you, I have no else who can guide and conduct me.<\/p>\n\n\n\n em aNNalE<\/strong> \u2013 AzhwAr says that the reason for emperumAn to carry out benefit for him even when he had not prayed for it is because emperumAn is his swAmy (lord). The implied meaning is that being his natural lord, even if emperumAn were to give up on AzhwAr, AzhwAr will not let go of emperumAn.<\/p>\n\n\n\n Next, we will take up the 94th<\/sup> pAsuram of this prabandham.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, saying \u201cempirAnum nI irAmanE\u201d AzhwAr said that SrI rAmapirAn, who is totally independent, and is capable of granting the wishes of those who seek, is the means. In this pAsuram, he mercifully affirms his … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,37],"tags":[],"class_list":["post-52846","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruchchandha-viruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52846","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=52846"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52846\/revisions"}],"predecessor-version":[{"id":52875,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52846\/revisions\/52875"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=52846"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=52846"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=52846"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
thodakkaRuththu vandhu nin thozhilkaN ninRa ennai nI<\/em>
vidakkarudhi mey seyAdhu mikkorAsai Akkilum<\/em>
kadaRkidandha ninnalAlor kaNNilEn em aNNalE<\/em><\/p>\n\n\n\n
adakkarum<\/em> \u2013 difficult to control
pulangaL aindhum<\/em> – five sensory organs
adakki<\/em> \u2013 controlling them (such that they do not engage with other matters \u2013 worldly pursuits)
AsaiyAm avai<\/em> \u2013 desire in other matters
thodakku<\/em> \u2013 connection, with their scent
aRuththu<\/em> \u2013 removing
vandhu<\/em> – subsequently
nin<\/em> \u2013 your
thozhil kaN<\/em> \u2013 in the work of service to you
ninRa ennai<\/em> \u2013 I, who stood firm
nI<\/em> \u2013 you (who started with making me victorious over my sensory organs, until all these)
vidakkarudhi<\/em> \u2013 thinking of giving up
mey seyAdhu<\/em> \u2013 not completing till the end (the effort of uplifting me, which you had started)
mikkorAsai Akkilum <\/em>\u2013 even if you create an interest in other matters
kadal<\/em> – in thiruppARkadal (milky ocean)
kidandha<\/em> \u2013 reclining (for my sake)
ninnalAl<\/em> \u2013 other than you
or kaNNilEn<\/em> \u2013 I do not have another controller<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
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