SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full Series<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n In the previous pAsuram, AzhwAr had said that keeping the avathAra rahasya gyAnam<\/em> (knowledge about the secrets of incarnation of emperumAn) to the fore, carrying out devotion to him is a means for mOksham (SrI vaikuNtam). In this pAsuram, he recalls that in one of his incarnations, as kaNNan (krishNa), emperumAn has as his nature, destroying the enemies of his followers. He says that apart from those who proffer love to his divine feet, there is no possibility to enjoy emperumAn by being together with nithyasUris in paramapadham.<\/p>\n\n\n\n vAsiyAgi nEsaminRi vandhedhirndha dhEnugan<\/em> Word-by-Word Meanings<\/strong> Simple Translation<\/strong><\/p>\n\n\n\n The monster, dhEnukAsuran, without any affection, came in the form of a mule and opposed you [emperumAn]. You made him suffer and destroyed him by throwing him atop beautiful palm fruits. Due to the strength of your shoulders, you went far above the capability of your enemy. Other than those who have affection towards the divine feet of such an entity like you, is it possible to be on a par with nithyasUris [and enjoy you in paramapadham]?<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n vAsiyAgi nEsaminRi vandhedhirndha dhEnukan<\/strong> \u2013 unlike enemies such as kAlayavanan who came in their original [physical] form, the monster dhEnukan came in the form of vAji<\/em>, a mule, in order to pounce on kaNNan when he was not attentive enough.<\/p>\n\n\n\n nEsaminRi vandhedhirndha dhEnugan<\/strong> \u2013 nEsaminRi <\/em>vandhu (coming without affection) –\u00a0 periyAzhwAr thirumozhi 3-6-9 says \u201cmaruNdu mAn gaNangaL mEygai maRandhu mEyndha pullum kadaivAy vazhisOra<\/em>\u201d (groups of deer, which are always bewildered, forgot grazing [on hearing the sound of flute played by krishNa], and even the grass which they were chewing came out of the corners of their mouth). Thus, attracted by the activities of kaNNan, even animals got entranced due to affection and stayed quietly. However, dhEnukan, being a wicked person, was unlike those animals, and came without affection. edhirndhu vandhu<\/em> \u2013 even if one were not without affection, one could stay neutral; however, he came only to cause harm.<\/p>\n\n\n\n nAsamAgi nAL ulappa<\/strong> \u2013 in order to make such dhEnukan to lose his life and become a corpse. Since the term nAL ulappa<\/em> refers to putting an end to his [dhEnukAn\u2019s] life, the term nAsam<\/em> here, instead of referring to destruction, refers to suffering.<\/p>\n\n\n\n nanmai sEr pananganikku vIsi<\/strong> \u2013 throwing him on top of palm trees so that the beautifully matured palm fruits will fall down. Hasn\u2019t SrI vishNu purANam too said this in 5-8-9 and 5-8-10? “kruhIthvA bhrAmaNE naiva sOmbarEgathajIvitham<\/em> l thasminnEva sa chikshEpa dhEnukam thruNarAjani<\/em> ll thatha<\/em>: palAnyanEkAni thalAgrAn nipathan khara<\/em>: l pruthivyAm pAthayAmAsa mahAvAthO ghanAniva<\/em> ll” (That bhagavAn caught hold of dhEnukAsuran who was in the form of a mule, whirled him around and threw him, who had lost his life when he was thrown to the sky, against the palm tree. The wicket demon, once thrown like that, just like a strong wind forces clouds to let go of the water held by them to fall as rain drops, hit against the tree and made many fruits to fall on the ground, from the top of the tree).<\/p>\n\n\n\n mEl nimirndha thOLin illaiyAkkinAy kazhaRku<\/strong> \u2013 to the divine feet of yours, who had powerful shoulders whose strength was far superior to the enemy\u2019s and with with which you destroyed the enemy. The implied meaning is that instead of killing him with his vow or any weapon, emperumAn had caught hold of his enemy and destroyed him with the power of his shoulder.<\/p>\n\n\n\n AsaiyAm avarkkallAl amararAgal AgumE<\/strong> \u2013 AzhwAr asks whether it is possible for one other than those who meditate on your nature of destroying the enemies of your followers and are affectionate towards your divine feet, to be on a par with nithyasUris and enjoy you in paramapadham<\/p>\n\n\n\n Next, we will take up the 81st<\/sup> pAsuram of this prabandham.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) In the previous pAsuram, AzhwAr had said that keeping the avathAra rahasya gyAnam (knowledge about the secrets of incarnation of emperumAn) to the fore, carrying out devotion to him is a means for mOksham (SrI vaikuNtam). In this … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,37],"tags":[],"class_list":["post-52750","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruchchandha-viruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52750","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=52750"}],"version-history":[{"count":2,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52750\/revisions"}],"predecessor-version":[{"id":52766,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52750\/revisions\/52766"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=52750"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=52750"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=52750"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
nAsamAgi nALulappa nanmai sEr pananganikku<\/em>
vIsimEl nimirndha thOLin illaiyAkkinAy kazhaRku<\/em>
AsaiyAm avarkkalAl amararAgal AgumE<\/em><\/p>\n\n\n\n
vAsiyAgi <\/em>\u2013 as a mule
nEsaminRi vandhu<\/em> \u2013 coming without any affection
edhirndha<\/em> \u2013 one who opposed
dhEnugan<\/em> \u2013 the monster, dhEnukan
nAsamAgi<\/em> \u2013 making him suffer
nAL ulappa<\/em> \u2013 to put an end to his life
nanmai sEr<\/em> \u2013 being beautiful
pananganaikku vIsi<\/em> \u2013 throwing it on top of palm fruit
mEl nimirndha<\/em> \u2013 going above the capability of enemy
thOLin<\/em> \u2013 due to the strength of shoulders
illaiyAkkinAy<\/em> \u2013 made that dhEnukan to be non-existent; for such your
kazhaRku<\/em> \u2013 to the divine feet
AsaiyAmavarkkallAl<\/em> \u2013 other than those who have affection
amararAgal AgumE<\/em> \u2013 is it possible to be on a par with nithyasUris?<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"