{"id":5265,"date":"2015-11-13T07:48:43","date_gmt":"2015-11-13T07:48:43","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=5265"},"modified":"2015-11-13T07:48:43","modified_gmt":"2015-11-13T07:48:43","slug":"thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2015\/11\/thiruvaimozhi-2-1-2-kotpatta-sinthaiyaiyay\/","title":{"rendered":"thiruvAimozhi – 2.1.2 – kOtpatta sinthaiyaiyAy"},"content":{"rendered":"

srI:
\nsrImathE satakOpAya nama:
\nsrImathE rAmAnujAya nama:
\nsrImath varavaramunayE nama:<\/p>\n

Full series<\/a> >> Second Centum<\/a> >> First decad<\/a><\/p>\n

Previous pAsuram<\/a><\/p>\n

\"separation-sorrow-with-bird-couple-divine-couple\"<\/a><\/p>\n

Introduction for this pAsuram<\/strong><\/h3>\n

Highlights from thirukkurukaippirAn piLLAn<\/a>‘s introduction<\/strong><\/p>\n

No specific introduction.<\/p>\n

Highlights from nanjIyar<\/a>‘s introduction<\/strong><\/p>\n

In the second pAsuram – On hearing the sorrowful cry of an ibis which is separated from its partner, parAnkusa nAyaki<\/a> becomes sad.<\/p>\n

Highlights from vAdhi kEsari azhagiya maNavALa jIyar<\/a>‘s introduction<\/strong><\/p>\n

Subsequently, parAnkusa nAyaki<\/a> sees an ibis and asks it “did you also desire to get the thuLasi from the lotus feet of sEshasAyi (one who is resting on Adhi sEsha)?<\/p>\n

Highlights from periyavAchchAn piLLai<\/a>\u2018s introduction<\/strong><\/p>\n

See nanjIyar<\/a>‘s introduction.<\/p>\n

Highlights from nampiLLai<\/a>‘s introduction as documented by vadakkuth thiruvIdhip piLLai<\/a>
\n<\/strong><\/p>\n

Second pAsuram – While thus speaking to the crane, AzhwAr<\/a> hears the sorrowful cry of an ibis bird on a near-by palmyra on having its beak separated from its partner’s and says “Alas! You too have been caught like me (in sorrow)”<\/p>\n

pAsuram<\/strong><\/h3>\n

\u0b95\u0bcb\u0bb3\u0bcd \u0baa\u0b9f\u0bcd\u0b9f \u0b9a\u0bbf\u0ba8\u0bcd\u0ba4\u0bc8\u0baf\u0bc8\u0baf\u0bbe\u0baf\u0bcd\u0b95\u0bcd \u0b95\u0bc2\u0bb0\u0bcd\u0bb5\u0bbe\u0baf \u0b85\u0ba9\u0bcd\u0bb1\u0bbf\u0bb2\u0bc7
\n\u0b9a\u0bc7\u0ba3\u0bcd \u0baa\u0b9f\u0bcd\u0b9f \u0baf\u0bbe\u0bae\u0b99\u0bcd\u0b95\u0bb3\u0bcd \u0b9a\u0bc7\u0bb0\u0bbe\u0ba4\u0bc1 \u0b87\u0bb0\u0b99\u0bcd\u0b95\u0bc1\u0ba4\u0bbf\u0baf\u0bbe\u0bb2\u0bcd
\n\u0b86\u0bb3\u0bcd \u0baa\u0b9f\u0bcd\u0b9f \u0b8e\u0bae\u0bcd\u0bae\u0bc7 \u0baa\u0bcb\u0bb2\u0bcd \u0ba8\u0bc0\u0baf\u0bc1\u0bae\u0bcd \u0b85\u0bb0\u0bb5\u0bc1 \u0b85\u0ba3\u0bc8\u0baf\u0bbe\u0ba9\u0bcd
\n\u0ba4\u0bbe\u0bb3\u0bcd \u0baa\u0b9f\u0bcd\u0b9f \u0ba4\u0ba3\u0bcd \u0ba4\u0bc1\u0bb4\u0bbe\u0baf\u0bcd\u0ba4\u0bcd \u0ba4\u0bbe\u0bae\u0bae\u0bcd \u0b95\u0bbe\u0bae\u0bc1\u0bb1\u0bcd\u0bb1\u0bbe\u0baf\u0bc7? <\/em><\/p>\n

kOL patta sinthaiyaiyAyk kUrvAya anRilE!<\/em>
\nsEN patta yAmangaL sErAdhu irangudhiyAl<\/em>
\nAL patta emmE pOl nIyum aravu aNaiyAn<\/em>
\nthAtpatta thaN thuzhAyth thAmam kAmuRRAyE
\n<\/em><\/p>\n

Listen<\/a><\/h3>\n