SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fifth centum<\/a> >> Fifth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n pandhOdu kazhal maruvAL paingiLiyum<\/em> pandhOdu – With ball My daughter is not desirously playing with ball and unripe fruits which are known as kazhal; she is not feeding milk to her green parrot; she is not liking her doll; she is saying “azhagiya maNavALan has mercifully arrived! Amazing!” and “Alas! He is not coming”; she is losing her bangles; emperumAn knows the meaning of the special portion of sAma vEdham; he knows the meaning of kaushIdhakI brAhmaNam; he remains amidst five fires; he performs fire sacrifice; he knows the meaning of thaiththirIya upanishath; he knows the meaning of sAma vEdham. He arrived where she remains. Oh mothers! I don’t know what he did to my daughter. Alas!<\/p>\n pandhu<\/em> – She would not leave these even while sleeping; but now she has abandoned them.<\/p>\n paingiLiyum<\/em> – Not only she remains indifferent towards her parents but also her children [pets].<\/p>\n pAvai pENAL<\/em> – Previously, if someone did not care for her doll, that will not be liked by her. Now, she is herself not caring for it. As said in \u201cthasmAth bAlyE vivEkAthmA yathEtha SrEyasE nara:\u201d<\/em> (Wise person seeks goodness while being young), she has become wise. Thus, it is said that she has given up her past acts. SrI rAmAyaNam yudhdha kANdam 19.5 \u201cparithyakthA mayA lankA<\/em>\u201d (I have abandoned lankA). Just as in the case of prApaka (means), when bhagavAn is considered as the means, one would abandon all other means, in the case of prApya (goal) too, other goals will be considered as false goals and be abandoned.<\/p>\n She abandoned everything else; she thought that his arrival is confirmed; considering her state as the reason,<\/p>\n vandhAnO thiruvarangam enRu<\/em> – She will say “Will one who would come and remain [in\/with us] to eliminate the external attachment, not come even if we eliminated our attachment to everything else?”<\/p>\n vArAnO<\/em> – She will say “Should I die, remaining in this state itself?”. She will say “For us, it so happened that we will get the same result in being attached to those who don’t have noble qualities, even after being attached to bhagavAn [who has noble qualities]”.<\/p>\n vaLaiyum …<\/em> – Even bangles faced the same fate as the ball, kazhal and doll, and slipped from her hands. SrI vishNu purANam 5.18.29 \u201cSaithilyam upayAnthyASu karEshu valayAnyapi<\/em>\u201d (As krishNa left, our bangles also left us).<\/p>\n chandhOgan …<\/em> – We can tolerate this if an ignorant person did this to us; one who is said to be, as in SrI bhagavath gIthA 15.15 “vEdhavidhEva chAham<\/em>” (Only I am the knower of vEdham) is doing this.<\/p>\n chandhOgan<\/em> … – This could imply chAndhOgya upanishath in sAma vEdham; alternatively – this implies that he is known only through vEdham and subsequent portion indicates that he is an expert in vEdhAntham.<\/p>\n andhO …<\/em> – If the omniscient one does what an ignorant person would do, can I seek any other refuge?<\/p>\n vandhu<\/em> – When she was not interested in him, he came voluntarily and made her like this and then ignores her! He is the one who troubled her first and then ignores her.<\/p>\n When recited as “en pon magaL<\/em>“, it means “my best daughter”.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fifth centum >> Fifth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram pandhOdu kazhal maruvAL paingiLiyum pAlUttAL pAvai pENAL vandhAnO! thiruvarangan vArAnO! enRenRE vaLaiyum sOrum sandhOgan pauzhiyan ainthazhal Ombu thaiththiriyan sAma vEdhi andhO! vandhu en magaLaich cheydhanagaL ammanaimIr! aRigilEnE … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-52413","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52413","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=52413"}],"version-history":[{"count":7,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52413\/revisions"}],"predecessor-version":[{"id":52443,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52413\/revisions\/52443"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=52413"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=52413"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=52413"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\npAlUttAL pAvai pENAL <\/em>
\nvandhAnO! thiruvarangan vArAnO!<\/em>
\nenRenRE vaLaiyum sOrum <\/em>
\nsandhOgan pauzhiyan ainthazhal Ombu <\/em>
\nthaiththiriyan sAma vEdhi <\/em>
\nandhO! vandhu en magaLaich cheydhanagaL <\/em>
\nammanaimIr! aRigilEnE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nkazhal – the unripe fruits which are known as kazhal (and used by girls for playing)
\nmaruvAL – not desiring
\npai – green
\nkiLiyum – for the parrot
\npAl UttAL – not feeding milk
\npAvai – doll
\npENAL – not liking
\nthiruvarangan – azhagiya maNavALan
\nvandhAn – has mercifully arrived
\nO – amazing
\nenRu – saying this
\nvArAn – he is not coming
\nO – alas!
\nenRE – saying this
\nvaLaiyum – (on her hands) bangles
\nsOrum – losing
\nchandhOgan – one who knows the meaning of the special portion of sAma vEdham
\npavuzhiyan – one who knows the meaning of kaushIdhakI brAhmaNam
\naindhu azhal – one who remains amidst five fires
\nOmbu – one who performs fire sacrifice
\nthaiththiriyan – one who knows the meaning of thaiththirIya upanishath
\nsAma vEdhi – one who knows the meaning of sAma vEdham, he
\nvandhu – arrived where she remains
\nen magaLaich cheydhanagaL – what he did to my daughter
\nammanaimIr – Oh mothers!
\naRigilEnE – I don’t know
\nandhO – alas!<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"