SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fifth centum<\/a> >> Fifth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n vArALum iLangongai vaNNam<\/em> vAr – by a corset She is not thinking about the way the complexion of her youthful bosom which is apt to be tied by a corset, has changed. If she tries to think about it, she cannot say anything but the divine name of the great lord. What will I, who gave birth to such girl, do? emperumAn is wearing a divine garland; he has reached the cool thirukkudandhai; he rode the chariot for pancha pANdavas in the war. How will I speak about what he did to my daughter?<\/p>\n vAr ALum<\/em> – The bosom which will not obey orders due to its youthfulness, which is apt to be enjoyed and eagerly looking out asking “show me the target [bhagavAn’s divine chest]”. To be held by a corset, the bosom which is growing with the intent “Show me, show me”, due to not having its desire fulfilled, is losing its usual complexion and attaining paleness. She is not realising any of these. She is not having any knowledge about herself. “visasmAra thadhAthmAnam<\/em>” [pramANam source not known]. One who cannot think about her own state, cannot think about anything else.<\/p>\n eNNil …<\/em> – More time is spent on not thinking about anything; if she thinks, she does not say anything but the divine name of sarvESvaran. “avApa paramAm kAshtAm manasaSchApi samyamE<\/em>” [pramANam source not known]. Hence, she does not think about her situation; and she speaks without thinking in her mind.<\/p>\n ippeN …<\/em> – Thinking about her daughter “not thinking about anything and having her mind and speech focussed on bhagavAn”, she pretends to be upset for the sake of others, but speaking, revealing her joy. She is [joyfully] saying “Is there anyone who has given birth to such a girl who is detached from matters related to self and others and has love towards matters related to bhagavAn?”.<\/p>\n thAr ALan<\/em> – The one who is wearing a distinguished garland to show that his protection is hurting a woman here.<\/p>\n thaN kudandhai …<\/em> – He is the one who is having thirukkudandhai as his capital city for the protection of those who have shortcomings [in this samsAram] instead of nithyasUris who have no shortcomings.<\/p>\n aivarkku …<\/em> – Practically implementing it, he accepted the arrows shot at his devotees, on his divine chest, for their sake! As said in thiruvAimozhi 7.5.9<\/strong> “thEsam aRiya Or sAradhiyAy<\/em>” (to be popularly known everywhere as the unique charioteer for the five pANdavas), he made himself as the charioteer to be seen by everyone, and hence lowered himself, by transforming, for the sake of his devotees.<\/p>\n en magaLai …<\/em> – Just as he placed himself as the target for the arrows of bhIshma et al, now he is placing her as the target of the love arrows, for his sake; the mother is saying “How can I speak about his act of destroying her?”.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fifth centum >> Fifth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vArALum iLangongai vaNNam vERAyinavARu eNNAL eNNil pErALan pErallAl pEsAL ippeN peRREn en seygEn nAn? thArALan thaN kudandhai nagarALan aivarkkAy amaril uyththa thErALan en magaLaich cheydhanagaL enganam nAn … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-52222","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52222","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=52222"}],"version-history":[{"count":1,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52222\/revisions"}],"predecessor-version":[{"id":52374,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52222\/revisions\/52374"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=52222"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=52222"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=52222"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nvERAyinavARu eNNAL eNNil<\/em>
\npErALan pErallAl pEsAL <\/em>
\nippeN peRREn en seygEn nAn? <\/em>
\nthArALan thaN kudandhai nagarALan<\/em>
\naivarkkAy amaril uyththa<\/em>
\nthErALan en magaLaich cheydhanagaL <\/em>
\nenganam nAn seppugEnE?<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nALum – apt to be tied
\niLam – youthful
\nkongai – bosom’s
\nvaNNam – complexion
\nvERAyina ARu – the way it changed
\neNNAL – she is not thinking;
\neNNil – if she tries to think
\npEr – great
\nALan – lord’s
\npEr allAl – other than the divine name
\npEsAL – she cannot say;
\nippeN peRREn – gave birth to such girl
\nnAn – I
\nen seygEn – what will I do?
\nthAr ALan – wearing a divine garland
\nthaN – cool
\nkudandhai nagar ALan – one who has reached thirukkudandhai
\naivarkkAy – for pancha pANdavas
\namaril – in the war
\nthEr – chariot
\nuyththa – one who rode
\nALan – lord
\nen magaLaich cheydhanagaL – what he did to my daughter
\nenganam – how
\nnAn seppugEnE – will I speak about<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"