SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fifth centum<\/a> >> Fifth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n thAy vAyil sol kELAL <\/em> thAy – I, who am the mother, my My daughter is not listening to the word spoken through my mouth though I am her mother; she is not joining with her friends; she is not decorating her vast, tender-natured bosoms with sandalwood paste completely; she is asking “where is the dhivyadhESam named SrIrangam where my lord is present?”. Oh youthful girls! He consumed pUthanA’s bosom to have her finished; he is the one with huge, divine stomach, who consumed this earth; he has inconceivable, amazing power; if I try to speak about what he did on the matter of my daughter, I am unable to conceive it and speak about it.<\/p>\n thAy vAyil … <\/em>– In all situations, one should obey mother’s words. “jIvathOr vAkyakaraNAth<\/em>” (While alive, one should do as per [mother’s] instructions). Even if I speak matching her state of love, she disregards, considering those to be my words.<\/p>\n kELAL<\/em> – Is it not enough if she just doesn’t follow it? [She is not even listening]<\/p>\n than AyathththOdu aNaiyAL<\/em> – It is alright if she abandons the mother who gives advice and has to be abandoned; but should she be indifferent towards those friends who are to be accepted? Even the friends have become like mother. In vihagESvara samhithA “pitharam mAtharam .. sakeen”, just as it is said that the mother should be abandoned, it is also said that friends should be abandoned. Here, she remains with mother, but does not listen to her. But she does not even remain with the friends. The opportunity of approaching her through them is also lost.<\/p>\n thadam …<\/em> – After abandoning mother and friends, should she abandon him also? He will come. She is avoiding the acts which are done for his arrival. At other times, she would care for her bosoms which are huge and enjoyable, and are tender to bear the separation, [Now she is not doing so]<\/p>\n kongaiyE Ara<\/em> – [Previously] even when he came, she would ignore him and care for those bosoms.<\/p>\n emperumAn …<\/em> – She is asking “Where is the dhivyadhESam where the one who is eternally related and who developed love towards him, to disregard the mother and others equally?”. His svAmithvam (lordship) is not based on karma.<\/p>\n emperumAn<\/em> – She knows him as the one who won over her. This is the meaning of the term “nama:<\/em>“.<\/p>\n pEy …<\/em> – The demon’s bosom which was deceptive to appear as mother’s bosom; or, to destroy the demon.<\/p>\n ivvulagu …<\/em> – When it comes to being his food, protecting his followers and destroying his enemies are not different.<\/p>\n nangAy<\/em> – As [affectionately] said in SrIvishNu purANam “maithrEya<\/em>” (Oh maithrEya).<\/p>\n mAmAyan<\/em> – One who has amazing aspects which will not let one be finished in separation. [Like] drinking a demon’s milk, while being a toddler. He did to my daughter without thinking whether it should be done or not.<\/p>\n mangaimIr<\/em> – You are retaining your youth and femininity.<\/p>\n madhikkilEnE<\/em> – I am unable to conceive that to be “this much”.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fifth centum >> Fifth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram thAy vAyil sol kELAL than AyaththOdu aNaiyAL thadamen kongai yE Arach chAndhu aNiyAL emperumAn thiruvarangam engE? ennum pEy mAya mulai uNdu ivvulagu uNda peru vayiRRan pEsil nangAy … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-52185","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52185","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=52185"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/52185\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=52185"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=52185"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=52185"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nthan AyaththOdu aNaiyAL thadamen kongai<\/em>
\nyE Arach chAndhu aNiyAL emperumAn<\/em>
\nthiruvarangam engE? ennum <\/em>
\npEy mAya mulai uNdu ivvulagu uNda<\/em>
\nperu vayiRRan pEsil nangAy<\/em>
\nmAmAyan en magaLaich cheydhanagaL <\/em>
\nmangaimIr! madhikkilEnE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nvAyil – spoken through mouth
\nsol – word
\nkELAL – she is not listening to
\nthan – her
\nAyaththOdu – her friends
\naNaiyAL – she is not joining
\nthadam – vast
\nmel – tender natured
\nkongaiyE – bosoms
\nAr – completely
\nsAndhu – with sandalwood paste
\naNiyAL – not decorating (as done previously);
\nemperumAn – where my lord is present
\nthiruvarangam – dhivyadhESam named SrIrangam
\nengE ennum – she is asking “where is it?”
\nmangaimIr – youthful
\nnangAy – oh girls!
\npEy – pUthanA
\nmAya – to be finished
\nmulai – her bosom
\nuNdu – consumed;
\nivvulagu – this earth
\nuNda – one who consumed (during deluge)
\nperu vayiRRan – one who has huge, divine stomach
\nmA – inconceivable
\nmAyan – one who has amazing power
\nen magaLai – on the matter of my daughter
\nseydhanagaL – what he did
\npEsil – if I try to speak
\nmadhikkilEn – unable to conceive it and speak about it.<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"