SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full Series<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai (Introduction)<\/strong><\/p>\n\n\n\n AzhwAr says in this pAsuram \u201cYour highness, during the time of deluge when the chEthanas (those with knowledge) were under threat, protected them all in your small stomach manifesting your quality that you are the omniscient. For your highness, is saying \u2018You have affection towards your followers\u2019 a matter of eminence?\u201d The implied meaning is that in the previous pAsuram, the quality of ASritha pakshapAtham<\/em> (partiality towards followers) mentioned was a natural one and not something which is to be looked at as being great.<\/p>\n\n\n\n paNdum inRum mElum Ayor bAlanAgi gyAlamEzh<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n paNdum<\/em> \u2013 the time before creation thuyinRa<\/em> \u2013 one who reclined Simple Translation<\/strong><\/p>\n\n\n\n Oh one who is the controller of time, prior to creation, during creation and during deluge! Oh one who desirously ate the worlds during deluge and lay on a tender banyan leaf! Oh one who is the causative factor for the worlds! Oh one who dons the divine, invigorating thuLasi garland in which beetles probe for honey! Oh one who has the divine chest in which pirAtti, who is permanently together with auspicious qualities, who has the quality of natural feminism and who was born on a lotus flower, resides! Oh one who is the consort of SrI bhUmip pirAtti! For such an entity with all these qualities, is the quality of having motherly forbearance towards your followers an eminent one!<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n paNdum inRum mElAy <\/strong>\u2013 paNdu<\/em> refers to the time prior to creation; inRum<\/em> refers to the present time of creation; mEl<\/em> refers to the time of deluge, which will follow. chAndhOgya upanishath 6-2-1 says “sadhEva sOmya idhamagra AsIth EkamEva adhvithIyam<\/em>” (Oh child! brahmam, which is also called as sath [that which exists] (which is now seen with names and forms for all entities) was only one (since it was without names and forms for entities) during the time of deluge; (and since it was without an identical entity) it was without a second entity). subAlOpanishath 2 says “thama<\/em>: parE dhEva EkIbhavathi<\/em>” (primordial matter, called as thamas<\/em>, subsides in paramAthmA). In line with the above-mentioned authentic texts, during the time prior to creation, when chEthanas were without names and forms, when they were similar to achEthana entities, in a sorrowful state, emperumAn protected them by keeping them within his stomach. During the time of creation, he creates them as per their karmas (deeds in previous births) and protects them in line with that. Thus, at all times, since he controls them fully, the term Ay<\/em> is used to refer to this.<\/p>\n\n\n\n Or bAlanAgi<\/strong> \u2013 like a new born infant, without any match.<\/p>\n\n\n\n gyAlam Ezhum uNdu maNdi<\/strong> \u2013 Though he protects them when danger comes in the form of deluge, by keeping them in his stomach, the underlying opinion here is that he does as if to satisfy his hunger. By controlling all the worlds in his small stomach, he carries out impossible-to-carry-out-tasks and reveals that he is the sarvESvaran, through this amazing ability.<\/p>\n\n\n\n Alilaith thuyinRa Adhi dhEvanE<\/strong> \u2013 Oh one who reclined in a just then sprouted tender banyan leaf, revealing that you are causative factor for the worlds!<\/p>\n\n\n\n vaNdu kiNdu thaN thuzhAy alangalAy<\/strong> \u2013 the rest of the pAsuram says \u2013 Isn\u2019t he, the supreme entity who reclines alone in the deluge, with no one present to show affection for him! Oh one who wears the divine thuLasi garland, which is invigorating and which is always fresh such that beetles will keep splitting the thuLasi for honey, all the time! The word kiNdal<\/em> refers to tearing or splitting. This verse reveals that since he wears thuLasi, he is the sarvESvaran.<\/p>\n\n\n\n kalandha sIrp puNdarIga pAvai sEru mArba<\/strong> \u2013 since pirAtti is the one who confirms the svarUpam (basic nature) of emperumAn, she is always with him; she has lotus as her place of birth; she has the natural feminism. Oh one who has such pirAtti, who has been praised by nammAzhwAr in thiruvAimozhi 6-10-10 as \u201cagalagillEn iRaiyum enRu<\/em>\u201d (I will not separate from emperumAn even for a moment) on your divine chest!<\/p>\n\n\n\n bhUmi nAdhanE<\/strong> \u2013 Oh one who is the consort of SrI bhUmip pirAtti (bhU dhEvi)! Through these two qualifications, just as it has been said in purusha sUktham 2-5 “hrIScha thE lakshmIScha pathnyau<\/em>” (Oh supreme entity! SrI dhEvi and bhUmi dhEvi are your consorts), it says that emperumAn has the greatness of having lakshmi, who is the presiding deity for wealth and bhUmi dhEvi, as his wives.<\/p>\n\n\n\n The underlying opinion is that such a supreme entity is reclining in the ocean of deluge, without anyone to shower affection on him, lying all alone by himself.<\/p>\n\n\n\n Next, we will consider the 23rd pAsuram of this prabandham.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai (Introduction) AzhwAr says in this pAsuram \u201cYour highness, during the time of deluge when the chEthanas (those with knowledge) were under threat, protected them all in your small stomach manifesting your quality that you are the omniscient. For your … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,37],"tags":[],"class_list":["post-51951","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruchchandha-viruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51951","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=51951"}],"version-history":[{"count":1,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51951\/revisions"}],"predecessor-version":[{"id":59909,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51951\/revisions\/59909"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=51951"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=51951"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=51951"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
uNdumaNdi Alilaith thuyinRa Adhi dhEvanE<\/em>
vaNdu kiNdu thaN thuzhAy alangalAy<\/em>! kalandha sIrp<\/em>
puNdarIga pAvai sEru mArba<\/em>! bUmi nAdhanE<\/em>!<\/p>\n\n\n\n
inRum<\/em> \u2013 the time of creation
mElum<\/em> \u2013 time of deluge
(For all these times)
Ay<\/em> \u2013 being the controller
or<\/em> \u2013 unique
bAlanAgi<\/em> \u2013 as a child
maNdi<\/em> \u2013 desirously
uNdu<\/em> \u2013 ate
Alilai<\/em> \u2013 tender banyan leaf<\/p>\n\n\n\n
Adhi dhEvanE<\/em> \u2013 Oh one who is the causative factor!
vaNdu<\/em> \u2013 beetles
kiNdu<\/em> \u2013 probing
thaN<\/em> \u2013 invigorating
thuzhAy alangalAy<\/em> \u2013 Oh one who dons the divine thuLasi garland!
kalandha<\/em> \u2013 being permanently together
sIr<\/em> \u2013 having auspicious qualities
puNdarIga<\/em>– having lotus flower as the place of birth
pAvai<\/em> \u2013 pirAtti (SrI mahAlakshmi) who has the quality of natural feminism
sErum<\/em> \u2013 permanently residing
mArba<\/em> \u2013 Oh one who has the divine chest!
bUmi nAdhanE<\/em> \u2013 Oh one who is the consort of SrI bhUmip pirAtti!
The implied meaning is that for one who has all these, is the quality of having motherly forbearance towards your followers, a great quality!<\/p>\n\n\n\n
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