SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n
Full Series<\/a><\/p>\n\n\n\n << Previous<\/a><\/p>\n\n\n\n avathArikai(Introduction)<\/strong><\/p>\n\n\n\n In the previous pAsuram, AzhwAr had said \u201cWhat simplicity is this when you come and recline in thiruppARkadal even when none has come and prayed to you for help!\u201d. In this pAsuram, after seeing emperumAn carrying out many incarnations in this world and protecting people, and in line with SrI vishNu purANam SlOkam 1-22-21 “na hi pAlana sAmarthyamruthE sarvESvaram harim<\/em> l sthithau sthitham mahAprAgya bhavathyanyasya kaSyachith<\/em> ll” (Oh one with lot of wisdom! Apart from hari (emperumAn), who is firmly rooted in protecting people, is it not a fact that there is none who has the ability to protect?) since there is none who is capable of protecting, since this world is exclusively under your control, there is no need for anyone to beseech you for protection. To bring this out clearly, AzhwAr speaks about various activities of emperumAn in protection and says \u201cWhat is the surprise in seeing ananthan (AdhiSEshan) and garudan, who are natural enemies when seen from the angle of the common people in the world, serving you together, when you are reclining?\u201d<\/p>\n\n\n\n puLLadhAgi vEdham nAngum OdhinAy adhanRiyum<\/em> Word-by-Word Meanings<\/strong><\/p>\n\n\n\n min koL nEmiyAy<\/em> \u2013 Oh one who is holding the resplendent divine disc! Simple Translation<\/strong><\/p>\n\n\n\n Oh one who is holding the divine, resplendent disc! You had incarnated as a swan and instructed the four vEdhams [to brahmA]. Apart from that, you had dissected a demon [bakAsuran] who had come in the form of a bird. You have garudan, as your flag; apart from that, you are also conducting that distinguished garudan as your vehicle. Being a natural protector, as shown by all these examples, how is it that you are having garudan and AdhiSEshan, who are seen by the common people of the world as natural enemies, to be your servitors, together, even as you are desirously reclining in thiruppARkadal?<\/p>\n\n\n\n vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n puLLadhAgi vEdham nAngum OdhinAy<\/strong> \u2013 if you [emperumAn] had instructed vEdhams to brahmA with your divine, auspicious form, people would have thought that you only had composed vEdham [vEdhams\u2019 distinction is that they are apaurushEyam<\/em> (not written by anyone)]. Hence, you transformed your divine form to that of a swan and mercifully revealed the true meanings of vEdhams and the means to achieve you, so that the darkness of ignorance would disappear from this world. Hasn\u2019t SrI parASara bhattar (the divine son of kUraththAzhwAn, rAmAnujar\u2019s important disciple) mercifully said in SrI rangarAja sthavam uththara Sathakam 2-1 that vEdhams remove the darkness of ignorance? “harthum thamas sadhasathI cha vivEkthumISO mAnam pradhIpamiva kAruNikO dhadhAthi<\/em> l thEnAvalOkya kruthna<\/em>: paribhunjathE tham thathraiva kE\u2019pi chapalA<\/em>: SalabhIbhavanthi<\/em> ll ” (emperumAn, who is an ocean of mercy, gives vEdham which is like a light to remove the darkness (of ignorance) and to analyse the benefits and disadvantages. Those, who are favourable to emperumAn, attain emperumAn with the help of that lamp; those with fickle minds (who desire worldly pursuits) fall into the lamp like moths and perish)<\/p>\n\n\n\n adhanRiyum<\/strong> \u2013 apart from removing the darkness of ignorance which is like a constant enemy to jIvAthmAs<\/p>\n\n\n\n puLLin vAy piLandhu<\/strong> \u2013 dissecting the mouth of a demon bakAsuran who came in the form of a crane, after you had incarnated as krishNa. This implies that just as he had instructed vEdhams, the authentic text, and removed the inner enemy of ignorance, emperumAn annihilated bakAsuran and revealed himself, the pramEyam (that which is revealed by the vEdhams as the supreme entity) to sustain his followers.<\/p>\n\n\n\n putkodip pidiththa pinnarum puLLai uRdhi<\/strong> \u2013 emperumAn held aloft garudan as his flag, to reveal that he is the protector, so that those who are suffering in this world would come to him and get rid of their sorrows. Apart from that, you conduct garudan as your vehicle too in order to reach the place, where your followers are present, to help them.<\/p>\n\n\n\n min koL nEmiyAy<\/strong> \u2013 Oh one who has the divine disc which is resplendent with a reddish complexion, contrasting with your bluish complexion! This emphasises that protecting others is a distinguishing feature seen with him. This reaffirms nammAzhwAr\u2019s words in periya thiruvandhAdhi 87 kai kazhalA nEmiyAn<\/em> (one from whose hands the divine disc will never separate).<\/p>\n\n\n\n AdhalAl<\/strong> \u2013 as a result of being a natural protector like this. Here, periya vAchchAn piLLai, the vyAkyAthA (commentator) for this prabandham, says that the verse should realigned as \u201cmin koL nEmiyAy<\/em>! puLLadhAgi vEdham nAngum OdhinAy; adhanRiyum puLLin vAy piLandhu putkodip pidiththa pinnarum puLLai Urdhi; puLLin meyppagaik kadal kidaththal kAdhaliththadhu adhu en kol<\/em>\u201d to get the apt meaning.<\/p>\n\n\n\n puLLin meyppagaik kadal kidaththal kAdhaliththadhu adhu en kol<\/strong> \u2013 when looked from the viewpoint of a worldly person, there is a natural enmity between AdhiSEshan and garudan. However, you are desirously lying atop AdhiSEshan in thiruppARkadal and both AdhiSEshan and garudan are unitedly carrying out servitude to you. For what purpose is this? The implied meaning is: Is it to reveal your ability that you could get served by inimical entities in this samsAram? Isn\u2019t it this capability which makes a samsAri chEthanan (a jIvAthmA in samsAram) for whom ahankAram (body is prominent) and mamakAram (everything is mine) are desirous qualities, to be at the same level with nithyasUris, for whom carrying out kainkaryam to emperumAn is a natural phenomenon!<\/p>\n\n\n\n Next, we will take up the 20th pAsuram of this prabandham.<\/p>\n\n\n\n adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: Full Series << Previous avathArikai(Introduction) In the previous pAsuram, AzhwAr had said \u201cWhat simplicity is this when you come and recline in thiruppARkadal even when none has come and prayed to you for help!\u201d. In this pAsuram, after seeing emperumAn carrying out many incarnations … Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,37],"tags":[],"class_list":["post-51911","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-thiruchchandha-viruththam"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51911","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=51911"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51911\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=51911"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=51911"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=51911"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
puLLin vAy piLandhu putkodip pidiththa pinnarum<\/em>
puLLai Urdhi AdhalAl adhu enkol min koL nEmiyAy<\/em>
puLLin meyppagaik kadal kidaththal kAdhaliththadhE<\/em><\/p>\n\n\n\n
puLLin<\/em> \u2013 bird (bakAsuran)\u2019s
vAy<\/em> \u2013 mouth
piLandhu<\/em> \u2013 dissecting it
adhanRiyum<\/em> \u2013 apart from that
puL<\/em> \u2013 periya thiruvadi<\/em> (garudan)
kodi<\/em> \u2013 as flag
pidiththa pin<\/em> \u2013 apart from keeping it
arum<\/em> \u2013 distinguished
puLLai<\/em> \u2013 that periya thiruvadi
Urdhi<\/em> \u2013 you are conducting as your vehicle
AdhalAl<\/em> \u2013 being a natural protector, like this
puLLadhAgi<\/em> \u2013 incarnating as a swan
vEdham nAngum<\/em> \u2013 the four vEdhas
OdhinAy<\/em> \u2013 (you had) instructed
kadal adhu<\/em> \u2013 in thiruppARkadal (milky ocean)
puLLin<\/em> \u2013 for periya thiruvadi
mey pagai<\/em> \u2013 on top of thiruvanandhAzhwAn (AdhiSEshan) who is a natural enemy
kadaliththu<\/em> \u2013 desirously
kidaththal adhu enkol<\/em>– for what are you reclining?<\/p>\n\n\n\n
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"