{"id":51638,"date":"2023-09-19T23:56:33","date_gmt":"2023-09-19T23:56:33","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=51638"},"modified":"2023-09-19T23:56:33","modified_gmt":"2023-09-19T23:56:33","slug":"perumal-thirumozhi-10-10","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/09\/perumal-thirumozhi-10-10\/","title":{"rendered":"perumAL thirumozhi &#8211; 10.10 \u2013 anRu sarAsarangaLai"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/05\/perumal-thirumozhi\/\">perumAL thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/09\/perumal-thirumozhi-10\/\">10<sup>th<\/sup> Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/09\/perumal-thirumozhi-10-9\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>AzhwAr enjoys in this pAsuram the narration of SrI rAma taking all the jIvAthmAs from ayOdhdhi to paramapadham [SrI vaikuNtam] and how he was received by nithyasUris when he returned to paramapadham.<\/p>\n\n\n\n<p><em>anRu sarAsarangaLai vaigundaththERRi adal aravap pagai ERi asurar thammai<\/em><br \/><em>ven(Ru) ilangu maNi nedundhOL nAngum thOnRa viN muzhudhum edhir varath than dhAmam mEvi<\/em><br \/><em>sen(Ru) inidhu vIRRirundha ammAn thannaith thillainagarth thiruchchithrakUdam thannuL<\/em><br \/><em>enRum ninRAn avan ivan enREththi nALum iRainjuminO eppozhudhum thoNdIr nIrE<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>anRu<\/em> \u2013 that day (when SrI rAma mercifully went to his abode of paramapadham)<br \/><em>sara asarangaLai<\/em> \u2013 (present in ayOdhdhi) all the mobile and immobile creatures<br \/><em>vaigundhaththERRi<\/em> \u2013 making them to ascend paramapadham<br \/><em>adal aravam pagai ERi<\/em> \u2013 mounting garuda, who is the enemy of the powerful snakes<br \/><em>asurar thammai venRu<\/em> \u2013 winning over the entire species of demons<br \/><em>ilangum aNi nedum thOL nAngum thOnRa<\/em> \u2013 such that the four long, beautiful, divine shoulders were shining with the wealth of valour<br \/><em>viN muzhudhum<\/em> \u2013 all the entities in paramapadham<br \/><em>edhir vara<\/em> \u2013 coming out to receive him<br \/><em>than dhAmam mEvi senRu<\/em> \u2013 mercifully going to his abode of SrI vaikuNtam<br \/><em>inidhu vIRRIrundha<\/em> \u2013 sitting, manifesting all his greatness<br \/><em>ammAn thannai<\/em> \u2013 sarvESvaran (lord of all)<br \/><em>thillai nagar thiruchchithra kUdam thannuL<\/em> \u2013 in thiruchchithra kUtam, inside thillai nagar<br \/><em>enRum ninRAn<\/em> \u2013 one who resides permanently<br \/><em>avan ivan enRu Eththi<\/em> \u2013 praising him, saying that \u201cHe is like that, he is like this etc\u201d<br \/><em>thoNdIr nIr<\/em> \u2013 you people, who do not desire any other benefit<br \/><em>nALum eppozhudhum<\/em> \u2013 without break, everyday<br \/><em>iRainjumin<\/em> \u2013 praise and uplift yourselves.<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>On that day [when SrI rAma returned to paramapadham from ayOdhdhi], he made all the mobile and immobile creatures in ayOdhdhi to ascend to paramapadham. All the nithyasUris came out to receive him, after he had destroyed the entire species of demons after mounting garuda, his vehicle. &nbsp;With the four long, beautiful, divine shoulders shining with the wealth of valour, he returned to his abode. He sat there, manifesting his greatness, as the sarvESvaran. You people, who do not desire any benefit other than emperumAn himself, praise that SrI rAma who has taken permanent residence in the divine abode of thiruchchithra kUtam in thillai nagar, and uplift yourselves.<\/p>\n\n\n\n<p><strong>vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>anRu sarAsarangaLai vaigundhaththERRi<\/strong> \u2013 SrIrAma knew that all the living beings, both mobile and immobile, would not be able to sustain themselves in separation from him, just as it has been mentioned in SrI rAmAyaNam ayOdhyA kANdam SlOkam 59-4 &#8220;<em>vishayE thE mahArAja rAma vyasana karSithA<\/em> l <em>api vrukshA<\/em>:<em> parimlAnA<\/em>:<em> sa pushpa ankura kOraka<\/em>: ll&#8221; (Oh mahArAja! In your country, even trees with flowers, sprouts and buds have withered, due to separation from SrI rAma) and in SrI rAmAyaNam uththara kANdam SlOkam 109-22 &#8220;<em>nOchvasath thadhayOdhyAyAm susUkshamamapi dhruSyathE<\/em> l<br \/><em>thiryak yOni kathASchAnyE sarvE rAmam anuvrathA<\/em>: ll&#8221; (Inside ayOdhdhi, not even a small living being is seen. Animals and all other living creatures have followed SrI rAma). Hence, just like lakshmaNa, who could not sustain himself in separation from SrI rAma, he made all the living beings in ayOdhdhi to ascend to paramapadham.<\/p>\n\n\n\n<p><strong>adalaravap pagai ERi \u2026.. ammAn thannai<\/strong> \u2013 He mounted garuda, who is the natural enemy of the mighty snakes and won over the clan of demons. To manifest that wealth of valour, he mercifully came with his naturally present four divine shoulders so that the nithyasUris there will feel pleased. He entered SrI vaikuNtam and mercifully displayed his greatness in all the splendour.<\/p>\n\n\n\n<p><strong>thillainagar \u2026.. thoNdIr nIrE<\/strong> \u2013 for our sake, he lives permanently in thiruchchithra kUtam, without reducing any of the greatness which he displays in SrI vaikuNtam. AzhwAr impels SrI rAma\u2019s devotees, who do not desire any benefit other than emperumAn himself, to praise SrI rAma\u2019s auspicious qualities, eminence etc and surrender to him so that they will reap the benefit of having taken birth here.<\/p>\n\n\n\n<p>Next we will take up the last pAsuram of this decad, as well as of this prabandham.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi &gt;&gt; 10th Decad &lt;&lt; Previous avathArikai (Introduction) AzhwAr enjoys in this pAsuram the narration of SrI rAma taking all the jIvAthmAs from ayOdhdhi to paramapadham [SrI vaikuNtam] and how he was received by nithyasUris when he returned to paramapadham. anRu sarAsarangaLai vaigundaththERRi &#8230; <a title=\"perumAL thirumozhi &#8211; 10.10 \u2013 anRu sarAsarangaLai\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/09\/perumal-thirumozhi-10-10\/\" aria-label=\"Read more about perumAL thirumozhi &#8211; 10.10 \u2013 anRu sarAsarangaLai\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,23],"tags":[],"class_list":["post-51638","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-perumal-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51638","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=51638"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51638\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=51638"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=51638"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=51638"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}