{"id":51636,"date":"2023-09-19T00:46:37","date_gmt":"2023-09-19T00:46:37","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=51636"},"modified":"2023-09-19T00:46:37","modified_gmt":"2023-09-19T00:46:37","slug":"perumal-thirumozhi-10-9","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/09\/perumal-thirumozhi-10-9\/","title":{"rendered":"perumAL thirumozhi &#8211; 10.9 \u2013 seRI thavach chambugan"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/05\/perumal-thirumozhi\/\">perumAL thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/09\/perumal-thirumozhi-10\/\">10<sup>th<\/sup> Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/09\/perumal-thirumozhi-10-8\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>In this pAsuram, AzhwAr says that there is no sorrow for him since he has not forgotten the narrations mentioned, in SrI rAmAyaNam uththara kANdam, of annihilation of jambuka, bringing back to life the son of a <em>vaidhika<\/em> (one who follows vEdhams) and the annihilation of lavaNAsura.<\/p>\n\n\n\n<p><em>seRi thavach chambugan thannaich chenRu konRu sezhumaRaiyOn uyir mIttuth thavaththOn Indha<\/em><br \/><em>niRaimaNippUN aNiyum koNdu ilavaNan thannaith thambiyAl vAnERRi munivan vENda<\/em><br \/><em>thiRal viLangum ilakkumanaip pirindhAn thannaith thillai nagar thiruchchithrakUdam thannuL<\/em><br \/><em>uRaivAnai maRavAdha uLLam thannai&nbsp;udaiyOm maRRu uRu thuyaram adaiyOm anRE<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>seRi thavam<\/em> \u2013 having carried out lot of penance<br \/><em>sambugan thannai<\/em> \u2013 a lowly person by name jambukan<br \/><em>senRu konRu<\/em> \u2013 searching (out the place where he was) and killing (him)<br \/><em>sezhu maRaiyOn uyir mIttu<\/em> \u2013 redeeming the life of the son of a brAhmaNa<br \/><em>thavaththOn iNdha<\/em> \u2013 mercifully given by agasthya bhagavAn (sage)<br \/><em>niRai maNi pUN aNiyum koNdu<\/em> \u2013 mercifully donning an expensive chain embedded with precious gems<br \/><em>ilavaNan thannai<\/em> \u2013 demon lavaNAsura<br \/><em>thambiyAl<\/em> \u2013 through his younger brother Sathrugnan<br \/><em>vAn ERRi<\/em> \u2013 sending him to valorous svargam (heaven)<br \/><em>munivan vENda<\/em> \u2013 due to the curse of sage dhurvAsa<br \/><em>thiRal viLangum ilakkumanaip pirindhAn thannai<\/em> \u2013 one who separated from lakshmaNa who was splendorous with his valour<br \/><em>thillai nagar thiruchchithrakUdam thannuL<\/em> \u2013 in thiruchchithra kUtam inside thillai nagar<br \/><em>uRaivAn thannai<\/em> \u2013 SrI rAma who resides permanently<br \/><em>maRavAdha uLLam thannai udaiyOm<\/em> \u2013 we, who have minds which will never forget<br \/><em>maRRu uRu thuyaram adaiyOm anRE<\/em> \u2013 we will not have the sorrow that \u201cWe have not been able to enjoy emperumAn\u201d<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>When a person by name jambukan, born in a lowly family, was carrying out a penance which was not ordained for him, SrI rAma sought him out and killed him; when a brAhmaNa\u2019s children died soon after they were born, he brought them back from paramapadham; he donned an invaluable chain embedded with precious stones, offered by sage agasthya; with the help of his younger brother Sathrugnan, he killed the demon lavaNAsura and sent him to heaven; he separated from his brother lakshmaNa, due to the curse of sage dhurvAsa. Such SrI rAma is residing permanently in thiruchchithra kUtam in thillai nagar. We, who have our minds always meditating on such narrations of SrI rAma, have no sorrow that \u201cWe have not been able to enjoy emperumAn\u201d<\/p>\n\n\n\n<p><strong>vyAkyAnam (Commentary)<\/strong><\/p>\n\n\n\n<p><strong>seRi thavach chambugan thannaich chenRU konRu<\/strong> \u2013 beheading jambukan, a person born in the fourth varNam, and who was engaging in a penance which was not appropriate for his birth<\/p>\n\n\n\n<p><strong>sezhu maRaiyOn uyir mIttu \u2026..thambiyAl vAn ERRi<\/strong> \u2013 the children of a brAhmaNa, who was conversant with the distinguished vEdham, died soon after they were born. He brought them back from paramapadham. He entered ayOdhdhi, donning the most invaluable chain embedded with precious gems, offered by sage agasthya. Through his younger brother Sathrugnan he annihilated the demon lavaNAsuran and sent him to the valorous svargam.<\/p>\n\n\n\n<p><strong>munivan vENda \u2026.. uRaivAnai<\/strong> \u2013 he had to separate from younger brother lakshmaNa, due to the curse of sage dhurvAsa. lakshmaNa was his second conscience, just as it has been mentioned in SrI rAmAyaNam ayOdhyA kANdam 4-43 SlOkam &#8220;<em>lakshmaNE mAm mayA sArdham praSAdhi thvam vasundharAm<\/em> l <em>dhvIthiyam mE\u2019ntharAthmAnam thvAmiyam SrIrupasthithA<\/em> ll&#8221; (Oh lakshmaNa! You rule this earth, along with me. The wealth of this kingdom has attained you, who are my second conscience). He had to order his younger brother, lakshmaNa, who was like his life, to separate from him and go ahead of him to paramapadham. Such SrI rAma mercifully took residence in the dhivyadhESam thiruchchithra kUtam so that even those who came after the period of his incarnation could overcome their deficiency of not having seen him.<\/p>\n\n\n\n<p><strong>maRavAdha uLLam thannai udaiyOm maRRu uRu thuyaram adaiyOm anRE<\/strong> \u2013 We, who always keep recalling such qualities of simplicity, will never have the shortcoming of thinking \u201cWe have not enjoyed SrI rAma\u201d.<\/p>\n\n\n\n<p>Next, we will take up the 10th pAsuram of this decad.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi &gt;&gt; 10th Decad &lt;&lt; Previous avathArikai (Introduction) In this pAsuram, AzhwAr says that there is no sorrow for him since he has not forgotten the narrations mentioned, in SrI rAmAyaNam uththara kANdam, of annihilation of jambuka, bringing back to life the son &#8230; <a title=\"perumAL thirumozhi &#8211; 10.9 \u2013 seRI thavach chambugan\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/09\/perumal-thirumozhi-10-9\/\" aria-label=\"Read more about perumAL thirumozhi &#8211; 10.9 \u2013 seRI thavach chambugan\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,23],"tags":[],"class_list":["post-51636","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-perumal-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51636","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=51636"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51636\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=51636"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=51636"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=51636"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}