{"id":51630,"date":"2023-09-15T23:33:55","date_gmt":"2023-09-15T23:33:55","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=51630"},"modified":"2023-09-15T23:33:55","modified_gmt":"2023-09-15T23:33:55","slug":"perumal-thirumozhi-10-6","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/09\/perumal-thirumozhi-10-6\/","title":{"rendered":"perumAL thirumozhi &#8211; 10.6 \u2013 dhanam maruvu vaidhEhi"},"content":{"rendered":"\n<p class=\"has-text-align-center\">SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/05\/perumal-thirumozhi\/\">perumAL thirumozhi<\/a> &gt;&gt; <a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/09\/perumal-thirumozhi-10\/\">10<sup>th<\/sup> Decad<\/a><\/p>\n\n\n\n<p><a href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/09\/perumal-thirumozhi-10-5\/\">&lt;&lt; Previous<\/a><\/p>\n\n\n\n<p><strong>avathArikai (Introduction)<\/strong><\/p>\n\n\n\n<p>In this pAsuram, AzhwAr speaks about SrI rAma\u2019s separation from sIthAp pirAtti, granting mOksham (SrI vaikuNtam) to jatAyu, making friends with sugrIva, killing vAli and destroying lankA.<\/p>\n\n\n\n<p><em>dhanamaruvu vaidhEhi piriyaluRRuth thaLarveydhich chadAyuvai vaigundhaththERRi<\/em><br \/><em>vanamaruvu kaviyarasan kAdhal koNdu vAliyaik kon(Ru) ilangai nagar arakkar kOmAn<\/em><br \/><em>sinamadanga mArudhiyAl suduviththAnaith thillai nagar thiruchchithrakUdam thannuL<\/em><br \/><em>inidhamarndha ammAnai irAman thannai EththuvAr iNai adiyE EththinEnE<\/em><\/p>\n\n\n\n<p><strong>Word-by-Word Meanings<\/strong><\/p>\n\n\n\n<p><em>dhanam maruvu<\/em> \u2013 one who is like the wealth (for emperumAn)<br \/><em>vaidhEhi piriyal uRRu<\/em> \u2013 separating from pirAtti<br \/><em>thaLarvu eydhi<\/em> \u2013 (due to that) becoming fatigued mentally<br \/><em>sadAyuvai<\/em> \u2013 (one who fought with rAvaNa for the sake of pirAtti) jatAyu<br \/><em>vaigundhaththu ERRi<\/em> \u2013 sending him to SrI vaikuNtam<br \/><em>vanam maruvu<\/em> \u2013 (fearful of vAli) living in forest, in hiding<br \/><em>kavi arasan<\/em> \u2013 sugrIva, the king of monkeys<br \/><em>kAdhal koNdu<\/em> \u2013 becoming friends with<br \/><em>vAliyaik konRu<\/em> \u2013 destroying vAli<br \/><em>ilangai nagar<\/em> \u2013 the town of lankA<br \/><em>arakkar kOmAn sinam adanga<\/em> \u2013 such that the anger of rAvaNan, the leader of demons, abates<br \/><em>mArudhiyAl suduviththAnai<\/em> &#8211; one who burnt, through hanuman<br \/><em>thillainagar thiruchchithrakUdam thannuL<\/em> \u2013 in thiruchchithrakUtam, inside thillai nagar<br \/><em>inidhu amarndhu<\/em> \u2013 one who mercifully came, sweetly<br \/><em>ammAnai<\/em> \u2013 sarvESvaran (lord of all)<br \/><em>irAman thannai<\/em> \u2013 SrI rAma pirAn<br \/><em>EththuvAr<\/em> \u2013 those who praise<br \/><em>iNai adiyE<\/em> \u2013 the divine feet<br \/><em>EththinEn<\/em> \u2013 I praised<\/p>\n\n\n\n<p><strong>Simple Translation<\/strong><\/p>\n\n\n\n<p>SrI rAma became mentally fatigued after separating from sIthAp pirAtti, who was his wealth. He sent jatAyu, who had fought valiantly with rAvaNa, for the sake of pirAtti, to SrI vaikuNtam. He befriended sugrIva, who was hiding in the forest, fearful of his elder brother, vAli. SrI rAma killed vAli, burnt the town of lankA, with the help of hanuman such that the anger of rAvaNa, the king of lankA as well as the leader of demons, abated. He came to thiruchchithrakUtam, in thillainagar, mercifully. I praised the divine feet of those who praise such SrI rAma.<\/p>\n\n\n\n<p><strong>vyAkyAnam<\/strong><\/p>\n\n\n\n<p><strong>dhanamaruvu vaidhEhi piriyaluRRuth thaLarvu eydhi jadAyuvai vaigundhaththERRi<\/strong> \u2013 the word <em>dhanam <\/em>could be construed as <em>sthanam<\/em>, bosom. In that case, the meaning of the verse will be: due to the beauty of her bosom and due to being the daughter of vidhEha kingdom, sIthAp pirAtti was one whose separation made SrI rAma to be mentally fatigued. He sent jatAyu, the king of birds, who fought with rAvaNa when he abducted sIthAp pirAtti and was injured, to paramapadham (SrI vaikuNtam). Alternatively, <em>dhanam<\/em> could be construed as wealth. Just as it has been mentioned in SrI vishNu purANam 1-8-17 &#8220;<em>nithyaivaishA jaganmAthA vishNO<\/em>:<em> SrIranapAyinI<\/em> l <em>yathA sarvagathO vishNus thathaivEyam dhvijOththama<\/em> ll&#8221; (pirAtti, who is the mother of all the worlds, who will never separate from emperumAn, who is the wealth of vishNu, is always present. Oh, the most distinguished brAhmaNa! She is just like vishNu, who pervades everything and everyone), we can consider that sIthAp pirAtti is the wealth of perumAL.<\/p>\n\n\n\n<p><strong>vanamaruvu kaviyarasan kAdhal koNdu vALiyaik konRu<\/strong> \u2013 becoming friendly with sugrIva, the king of monkeys, who was living in forest, in fear of vAli. For the sake of sugrIva, he killed vAli who had lot of strength and valour.<\/p>\n\n\n\n<p><strong>ilangai nagar kOmAn sinam adanga mArudhiyAl suduviththAnai<\/strong> \u2013 rAvaNan was immodest, being the king of lankA and being the leader of demons. In order to put down that immodesty and ego, SrI rAma made lankA to burn, with the help of hanuman, whose tail was set on fire.<\/p>\n\n\n\n<p><strong>thillai nagar chithrakUdam thannuL inidhu amarndha ammAnai irAman thannai<\/strong> \u2013 SrI rAma who has taken permanent residence in thiruchchithrakUtam now, in order to overcome the deficiency of those who had not enjoyed these activities in those times.<\/p>\n\n\n\n<p><strong>ERRuvAr iNai adiyE EththinEnE<\/strong> \u2013 I will praise the divine feet of those who engage with the divine beauty of his form and his auspicious qualities of simplicity etc.<\/p>\n\n\n\n<p>Next, we will take up the 7th pAsuram of this decad.<\/p>\n\n\n\n<p>adiyEn krishNa rAmAnuja dhAsan<\/p>\n\n\n\n<p>archived in <a href=\"https:\/\/divyaprabandham.koyil.org\">https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n\n\n\n<p>pramEyam (goal) \u2013 <a href=\"https:\/\/koyil.org\/\">https:\/\/koyil.org<\/a><br \/>pramANam (scriptures) \u2013 <a href=\"http:\/\/granthams.koyil.org\">http:\/\/granthams.koyil.org<\/a><br \/>pramAthA (preceptors) \u2013 <a href=\"http:\/\/acharyas.koyil.org\">http:\/\/acharyas.koyil.org<\/a><br \/>SrIvaishNava education\/kids portal \u2013 <a href=\"https:\/\/pillai.koyil.org\/\">http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi &gt;&gt; 10th Decad &lt;&lt; Previous avathArikai (Introduction) In this pAsuram, AzhwAr speaks about SrI rAma\u2019s separation from sIthAp pirAtti, granting mOksham (SrI vaikuNtam) to jatAyu, making friends with sugrIva, killing vAli and destroying lankA. dhanamaruvu vaidhEhi piriyaluRRuth thaLarveydhich chadAyuvai vaigundhaththERRivanamaruvu kaviyarasan kAdhal &#8230; <a title=\"perumAL thirumozhi &#8211; 10.6 \u2013 dhanam maruvu vaidhEhi\" class=\"read-more\" href=\"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/09\/perumal-thirumozhi-10-6\/\" aria-label=\"Read more about perumAL thirumozhi &#8211; 10.6 \u2013 dhanam maruvu vaidhEhi\">Read more<\/a><\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,23],"tags":[],"class_list":["post-51630","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-perumal-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51630","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=51630"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51630\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=51630"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=51630"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=51630"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}