{"id":51599,"date":"2023-09-12T22:17:24","date_gmt":"2023-09-12T22:17:24","guid":{"rendered":"http:\/\/divyaprabandham.koyil.org\/?p=51599"},"modified":"2023-09-12T22:17:24","modified_gmt":"2023-09-12T22:17:24","slug":"perumal-thirumozhi-10-3","status":"publish","type":"post","link":"https:\/\/divyaprabandham.koyil.org\/index.php\/2023\/09\/perumal-thirumozhi-10-3\/","title":{"rendered":"perumAL thirumozhi – 10.3 \u2013 sevvari naRkaru"},"content":{"rendered":"\n
\n

<\/p>\n

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama:<\/span><\/p>\n

perumAL thirumozhi<\/a> >> 10th <\/sup>Decad<\/a><\/p>\n

<\/p>\n

<< Previous<\/a><\/p>\n

<\/p>\n

avathArikai (Introduction)<\/strong><\/p>\n

In this pAsuram, AzhwAr speaks about how he removed the hurdle to live with sIthAp pirAtti, posed by paraSurAman, by winning over him.<\/p>\n

sevvari naRkaru nedungaN sIdhaikkAgich chinavidaiyOn silaiyiRuththu mazhuvAL Endhi
<\/em>vevvari naRchilai vAngi venRI koNdu vEl vEndhar pagai thadindha vIran thannaith
<\/em>thevvaranju nedum purisai uyarndha pAngarth thillai nagarth thiruchchithrakUdam thannuL
<\/em>evvari venjilaith thadakkai irAman thannai iRainjuvAr iNaiyadiyE iRainjinEnE<\/em><\/p>\n

Word-by-Word Meanings<\/strong><\/p>\n

sevvari<\/em> \u2013 having reddish lines
kaRu<\/em> \u2013 blackish
nedu<\/em> \u2013 long
kaN<\/em> \u2013 having eyes
sIdhaikkAgi<\/em> \u2013 to marry sIthAp pirAtti
sinam vidaiyOn<\/em> \u2013 Sivan, who rides an angry bull
silai iRuththu<\/em> \u2013 breaking his bow
(on the way back from mithilA)
mazhu vAL Endhi<\/em> \u2013 paraSurAma, who has axe as his weapon
vev vari nal silai<\/em> – distinguished bow which is both dangerous and beautiful
vAngi<\/em> \u2013 drawing it
venRi koNdu<\/em> \u2013 defeating (him)
vEl vEndhar pagai thadindha<\/em> \u2013 one who defeated the enemy of kings who held spear
vIran thannai<\/em> \u2013 one who has valour
thevvar anju<\/em> \u2013 feared by enemies
nedu purisai<\/em> \u2013 having tall fortified walls
uyarndha pAngar<\/em> \u2013 having tall fortified protective platform [like a watch-tower]
thillai nagar thiruchchithra kUdam thannuL<\/em> \u2013 one who has mercifully taken residence in thiruchchithrakUtam
evvari vem silai thada kai irAman thannai<\/em> \u2013 SrI rAma who holds a dangerous bow in his divine, large hands, and which is difficult for others to aim and shoot with
iRainjuvAr<\/em> \u2013 the followers who worship
iNai adiyE<\/em> \u2013 their two divine feet
iRainjinEn<\/em> \u2013 I bowed down to<\/p>\n

Simple Translation<\/strong><\/p>\n

SrI rAma broke the bow of Sivan, who rides an angry bull, in order to marry sIthAp pirAtti who has blackish, wide eyes with red lines inside. On the way back (from mithilA, after marrying sIthAp pirAtti), SrI rAma drew the bow which paraSurAma, who holds an axe as his weapon and who is the enemy of kings who held spears, had. Thus, he defeated paraSurAma, exhibiting his valour. That SrI rAma, who has a dangerous bow in his large hands, has mercifully taken residence inside thiruchchithrakUtam which is protected with fortified walls and fortified raised platforms. I bow my head down to those devotees who worship SrI rAma.<\/p>\n

vyAkyAnam<\/strong><\/p>\n

sevvari naR karu nedungaN \u2026 pagai thadindha vIran thannai<\/strong> \u2013 SrI rAmAyaNam sundhara kANdam 16-5 SlOkam says “thulya Sila vayO vruththAm thulyAbhijanalakshaNAm<\/em> l rAghavO\u2019rhathi vaidhEhIm tham chEyamasithEkshaNA<\/em> ll”
(Having similar qualities, age and activities, having similar clan and noble appearance, SrI rAma is fully qualified to attain vaidhEhi (sIthAp pirAtti); she too, who has black eyes, is fully qualified to attain SrI rAma). As mentioned in this SlOkam, as well as mentioned by nammAzhwAr in his thiruvAimozhi 4-5-2 pAsuram \u201cmaiya kaNNAL<\/em>\u201d (pirAtti who has blackish eyes), sIthAp pirAtti has blackish eyes. SrI rAma pirAn was totally engaged with those blackish eyes, he casually broke the bow, which none could even lift, of Sivan, who rides a bull which has anger as a characteristic. Seeing this action of SrI rAma, sIthAp pirAtti married him and they were returning to ayOdhdhi. At that time, paraSurAma, who wields an axe as his weapon, opposed SrI rAma and challenged him to draw the SrI Sarngam bow, which he had and which had killed twenty-one generations of kings. SrI rAma accepted that challenge, defeated paraSurAma and took vaishNavAmsam (the quality of being vishNu) from him, thus displaying his valour with which he removed the great enmity which had shaken the regal stature of kings for generations together.<\/p>\n

thevvar anju \u2026 chithra kUdam thannuL<\/strong> \u2013 residing in the divine abode which is well protected by the tall fortified walls and the tall watch-towers which protect the forts, due to which it is feared by enemies.<\/p>\n

evvari vem silaith thadakkai irAman thannai<\/strong> \u2013 SrI rAmAyaNam yuddha kANdam SlOkam says “sa dhadharSa thathO rAmam thishtantham aparAjitham<\/em> l Aligandham ivAkASam avashtabhya mahath dhanu<\/em>: ll” (He [rAvaNa] saw SrI rAma who was unconquerable and who was firmly holding the great bow which was reaching up to the sky). SrI rAma was holding SrI SArngam which could not be controlled by anyone else and which was such that enemies, even while they were seeing it, would get killed by it. evvari venjilai<\/em> \u2013 cruel bow which cannot be used by anyone else for shooting an arrow.<\/p>\n

iRainjuvAr adiyiNaiyE<\/strong> \u2013 at the divine feet of those SrI vaishNavas who have lost out to the valour and beauty of that SrI rAma and have become his servitors<\/p>\n

iRainjinEn<\/strong> \u2013 AzhwAr says that his status is similar to that of SathrugnAzhwAn who lost to the auspicious qualities of SrI bharathAzhwAn.<\/p>\n

We will next take up the 4th pAsuram of this decad.<\/p>\n

adiyEn krishNa rAmAnuja dhAsan<\/p>\n

archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n

pramEyam (goal) \u2013 https:\/\/koyil.org<\/a>
pramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
pramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
SrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n<\/div><\/div>\n","protected":false},"excerpt":{"rendered":"

SrI: SrImathE SatakOpAya nama: SrImathE rAmAnujAya nama: SrImadh varavara munayE nama: perumAL thirumozhi >> 10th Decad << Previous<\/p>\n","protected":false},"author":10,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[10,23],"tags":[],"class_list":["post-51599","post","type-post","status-publish","format-standard","hentry","category-mudhalayiram","category-perumal-thirumozhi"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51599","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=51599"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51599\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=51599"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=51599"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=51599"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}