SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama:<\/small><\/p>\n
periya thirumozhi<\/a> >> Fifth centum<\/a> >>\u00a0Fourth decad<\/a><\/p>\n << Previous<\/a><\/p>\n No specific introduction.<\/p>\n vambulAm kUndhal maNdOdhari kAdhalan vAn puga <\/em> umbar – for dhEvathAs The abundantly beautiful dhivyadhESam named SrIrangam which is surrounded by layers matching the radiance of desirable, pure gold where brahmA who is the lord for dhEvathAs and [people of] all worlds have approached and gathered together, and surrender, is said to be the abode of chakravarthith thirumagan who is having vIraSrI (wealth of bravery). He showed his anger using his arrow on rAvaNan, who is the dear consort of maNdOdhari who is having hair where fragrance is spreading, to enter vIra svargam.<\/p>\n vambulAm kUndhal<\/em> … – Just as chakravarthith thirumangan enjoys with pirAtti, rAvaNan should have enjoyed with maNdOdhari; instead he tried to enjoy in illegitimate manner; SrI rAma tormented him and made him reach heaven (for his bravery); unlike those demons who practised deceitful warfare, chakravarthith thirumagan hit them directly with arrows and hence is not having any shortcoming in the wealth of bravery; abode of such emperumAn. Even his enemies praise him as in SrI rAmAyaNam yudhdha kANdam 104.6 “ranjanIyasya vikramai:<\/em>” (bringing joy by his valour and bravery).<\/p>\n umbar …<\/em> – To have brahmA who is the leader of dhEvathAs, and the people of this world who are created by him gather together and surrender, beautiful SrIrangam is desirable, having fortified walls which are protective layers for the emperumAn who is resting inside.<\/p>\n In the next article we will enjoy the next pAsuram.<\/p>\n adiyen sarathy ramanuja dasan<\/p>\n archived in https:\/\/divyaprabandham.koyil.org<\/a><\/p>\n pramEyam (goal) \u2013 https:\/\/koyil.org<\/a> SrI:\u00a0 SrImathE SatakOpAya nama:\u00a0 SrImathE rAmAnujAya nama:\u00a0 SrImath varavaramunayE nama: periya thirumozhi >> Fifth centum >>\u00a0Fourth decad << Previous Highlights from avathArikai (Introduction) No specific introduction. pAsuram vambulAm kUndhal maNdOdhari kAdhalan vAn puga ambu thannAl munindha azhagan idam enbarAl umbar kOnum ulagEzhum vandhINdi vaNangum nal sembonArum madhiL sUzhndhu azhagAr thennarangamE Word-by-Word meanings umbar – for … Read more<\/a><\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,16,21],"tags":[],"class_list":["post-51387","post","type-post","status-publish","format-standard","hentry","category-irandam-ayiram","category-periya-thirumozhi","category-periya-thirumozhi-5th-centum"],"_links":{"self":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51387","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/comments?post=51387"}],"version-history":[{"count":0,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/posts\/51387\/revisions"}],"wp:attachment":[{"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/media?parent=51387"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/categories?post=51387"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/divyaprabandham.koyil.org\/index.php\/wp-json\/wp\/v2\/tags?post=51387"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}Highlights from avathArikai (Introduction)<\/h3>\n
pAsuram<\/h3>\n
\nambu thannAl munindha azhagan idam enbarAl <\/em>
\numbar kOnum ulagEzhum vandhINdi vaNangum nal <\/em>
\nsembonArum madhiL sUzhndhu azhagAr thennarangamE<\/em><\/p>\nWord-by-Word meanings <\/strong><\/h3>\n
\nkOnum – brahmA who is the lord
\nulagu Ezhum – all worlds
\nvandhu – approached
\nINdi – gathered together
\nvaNangum – surrendering
\nnal – desirable
\nsem pon – with pure gold
\nArum – having radiance matching
\nmadhiL – by layers
\nsUzhndhu – surrounded
\nazhagu Ar – abundantly beautiful
\nthennarangam – SrIrangam
\nvambu – fragrance
\nulAm – spreading
\nkUndhal – having hair
\nmaNdOdhari – for maNdOdhari
\nkAdhalan – rAvaNan, who is the dear consort
\nvAn – vIra svargam (heaven which is a prize for bravery)
\npuga – to enter
\nambu thannAl – by arrow
\nmunindha – showed anger (and killed him)
\nazhagan – chakravarthith thirumagan who is having vIraSrI (wealth of bravery)
\nidam enbar – said to be his abode<\/p>\nSimple translation<\/h3>\n
Highlights from vyAkyAnam (Commentary)<\/h3>\n
\npramANam (scriptures) \u2013 http:\/\/granthams.koyil.org<\/a>
\npramAthA (preceptors) \u2013 http:\/\/acharyas.koyil.org<\/a>
\nSrIvaishNava education\/kids portal \u2013 http:\/\/pillai.koyil.org<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"